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El Nubuwwah Jurnal Studi Hadis
Published by Universitas Islam Negeri Madura
ISSN : 29881943     EISSN : 29881528     DOI : https://doi.org/10.19105/elnubuwwah.
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other
The El Nubuwwah Jurnal Studi Hadis Print ISSN 29881943 Online ISSN 29881528 aims to encourage and promote the study of the Hadis and Hadis Sciences from a wide range of scholarly perspectives The topic covers all related issues on the study of the Hadis and Hadith Sciences including new and progressive issues on scholarly study of all aspects of Hadith and Hadith Sciences related but not limited to Islamic teachings resources Islamic thoughts philosophy geography history law political science economics education culture anthropology sociology literature Islamic propagation da wa communication psychology science and technology international relations environmental and developmental issues as well as ethical questions related to Hadith and Hadith Sciences research available all around the world The El Nubuwwah Jurnal Studi Hadis is published regularly twice a year in June and December This journal is published by Hadis Sciences Department Faculty of Ushuluddin and Dakwah Islamic State Institute of Madura collaboration with the Association of Indonesian Hadis Sciences ASILHA The editors invite scholars lecturers and researchers to participate in writing articles in our journals Articles must be original and have never been published
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 75 Documents
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Pernikahan Arab Pra-Islam: Dialektika Tradisi Jahiliyah dengan Hadis Nabi Nur Dian Syah Fikri Alfani; Joharis bin Asis; Muhamad Syaikhu; Mohammad Hamsa Fauriz
El Nubuwwah Jurnal Studi Hadis Vol. 3 No. 2 (2025): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v3i2.21165

Abstract

Pre-Islamic Arab marriage practices were embedded in a patriarchal socio-cultural structure that frequently disadvantaged women, particularly through unrestricted polygamy and asymmetrical marital authority. This cultural configuration constituted the socio-historical context to which the Sunnah of the Prophet responded through normative guidance rather than radical rupture. This article examines the dialectical interaction between pre-Islamic Arab marriage traditions and the normative formation of Islamic marital law through the lens of hadith studies, employing Hegelian dialectics as an analytical framework. The study adopts a qualitative descriptive-analytical approach based on library research, utilizing prophetic traditions related to marriage and polygamy as primary sources, complemented by classical hadith commentaries, Qur’anic exegesis, Islamic legal theory, and socio-historical scholarship as secondary sources. Data analysis is conducted through thematic hadith analysis, contextual interpretation, and dialectical mapping, in which pre-Islamic marriage customs are positioned as the thesis, the normative response of the Sunnah as the antithesis, and the resulting Islamic legal norms as the synthesis. The findings indicate that the Sunnah functioned as a mediating normative force that selectively preserved, modified, and reoriented existing marital practices toward ethical rationality and justice, rather than negating them entirely. In particular, the regulation of polygamy reflects a dialectical synthesis that transformed a culturally embedded practice into a morally accountable legal institution. This study contributes to hadith scholarship by demonstrating that the Prophet’s normative responses represent a dynamic process of socio-legal transformation, wherein Islamic law emerges through contextual engagement with, rather than detachment from, pre-Islamic cultural realities.
Komodifikasi Agama dalam Perspektif Hadis: Analisis Kritis dengan Teori Konstruksi Sosial Muhammad Salim Mangunsong; Ibnu Hajar Ansori; Mohammad Fajar Alchusyairi
El Nubuwwah Jurnal Studi Hadis Vol. 3 No. 2 (2025): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v3i2.21415

Abstract

The commodification of religion is a contemporary social phenomenon characterized by the transformation of religion from a source of transcendental values into a commodity governed by market logic, manifested through religious businesses, the exploitation of religious symbols, and the expansion of the spiritual industry. This phenomenon poses a serious challenge in Islam, as it risks undermining the principle of sincerity (ikhlāṣ) and distorting the true purpose of worship. This study aims to examine Prophetic hadith perspectives on religious commodification, with particular attention to hadiths emphasizing sincerity and warnings against worldly orientation in religious practices. The research employs a library-based qualitative method using a descriptive-analytical approach, combined with thematic (mawḍū‘ī) analysis of relevant hadiths, supported by classical scholarly commentaries (shurūḥ al-ḥadīth). To contextualize the analysis, this study integrates Peter L. Berger’s theory of religious objectification, which explains how sacred religious values may be reduced to social constructions subject to economic rationality. The findings reveal that religious commodification has the potential to erode spiritual integrity, obscure the ultimate objectives of worship, and weaken the moral foundations of the Muslim community. Hadiths on ikhlāṣ firmly assert that religious acts must be directed solely toward Allah, free from economic motives or social recognition. Meanwhile, Berger’s theoretical framework elucidates the social mechanisms through which religion may lose its sacred function when instrumentalized. In conclusion, a contextual and critical understanding of hadith is essential to preserving the authenticity of Islamic values in the face of religious commodification within contemporary social dynamics.
Rekonstruksi Hermeneutika Sunnah:: Distingsi Sunnah Rasūliyyah dan Sunnah Nabawiyyah Muhammad Syahrur Dedi Prayoga
El Nubuwwah Jurnal Studi Hadis Vol. 3 No. 2 (2025): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v3i2.22914

Abstract

The position and authority of the Sunnah continue to be reconstructed in response to the development of modern hermeneutical approaches to religious texts. One of the most influential contemporary Muslim thinkers addressing this issue is Muhammad Syahrur, who proposes a new conceptual framework for understanding the Sunnah through linguistic-semantic and historical-contextual analysis. This study examines Syahrur’s distinction between Sunnah al-Rasūliyyah and Sunnah al-Nabawiyyah as a response to the epistemological problem of hadith authority and the demands of modern ijtihad. The research employs a qualitative library-based method, using Syahrur’s major works Al-Sunnah al-Rasūliyyah wa al-Sunnah al-Nabawiyyah, Al-Kitāb wa al-Qur’ān, and Nahwa Uṣūl Jadīdah li al-Fiqh al-Islāmī as primary sources. Data are analyzed through descriptive-analytical and hermeneutical approaches, focusing on conceptual mapping, semantic examination, and historical contextualization. The findings demonstrate that Syahrur categorizes Sunnah al-Rasūliyyah as a normative, universal, and binding dimension of prophetic guidance, while Sunnah al-Nabawiyyah is understood as historically contingent prophetic practices that are not universally binding. This distinction provides a methodological basis for the contextual reinterpretation of the Sunnah and contributes significantly to contemporary Islamic legal epistemology by offering a more adaptive model of understanding prophetic authority in changing socio-historical contexts.
Classical Educational Hadith:: Integrating Prophetic Values Into Modern Education Miftahul Arifin; M. Suyudi; Fauzul Rhoma Dhona Oktaviyanti
El Nubuwwah Jurnal Studi Hadis Vol. 4 No. 1 (2026): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v4i1.24452

Abstract

Digital transformation in the era of Industry 4.0 disruption presents complex ethical challenges for the world of education, such as moral decline, individualism, cyberbullying and a lack of spirituality amongst learners. Although much research has been conducted on hadis in education, there remains a research gap in the form of a methodological disparity between textual-normative studies of classical literature and the practical, applied needs of the modern era. This study aims to fill this gap by analysing the systematic integration of educational principles found in classical hadis into the dynamics of modern education today. The research method employed is descriptive qualitative, utilising a literature review (library research). The approach adopted is philosophical-epistemological, through a thematic interpretation of authoritative texts such as Sahih al-Bukhari, Sahih Muslim, Ihya’ Ulum al-Din, and Ta’lim al-Muta’allim. The research findings indicate that classical hadis remain relevant as educational guidelines through the reinforcement of the value of purification of the soul (tazkiyah al-nafs), the prioritisation of adab over knowledge, and the revitalisation of the teacher’s role as a moral pillar. The key findings emphasise that prophetic values such as tabayyun and uswah hasanah are crucial counterpoints in addressing the crisis of ethical communication in the digital sphere. The novelty of this research lies in its attempt to bridge the gap between classical intellectual traditions and the pedagogical needs of the 21st century through a religious-humanist educational framework. This research concludes that the integration of classical values can create a more holistic educational system for shaping well-rounded individuals who are adaptable yet maintain their integrity amidst the tide of modernity.
Illicit Trade Prevention in Prophetic Hadith:: A Maqasid al-Shariʿah Perspective Marwan Mas'ud; Hendri Waluyo Lensa; Nur Anisa Rizqi; Teguh Dwi Prayoga
El Nubuwwah Jurnal Studi Hadis Vol. 4 No. 1 (2026): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v4i1.24520

Abstract

The increasing prevalence of illicit trade poses significant challenges to economic justice, public security, and social stability. Although previous studies have predominantly examined illicit trade from legal, economic, and criminological perspectives, limited attention has been given to the normative framework of the Prophetic hadith and its relevance to contemporary social stability. This study aims to analyze the prevention of illicit trade from the perspectives of the Prophetic hadith, Critical Discourse Analysis (CDA), and Maqasid al-Shariah. Employing a qualitative library research design, the study applies thematic analysis to five relevant hadiths contained in al-Kutub al-Sittah and interprets them through the analytical frameworks of CDA and Maqasid al-Shariah. The findings demonstrate that the Prophetic hadiths establish a comprehensive ethical framework for preventing illicit trade by prohibiting fraud, unlawful commodities, hoarding, and transactions involving gharar, while promoting honesty and trustworthiness as the foundations of Islamic commercial ethics. These principles support the realization of the essential objectives of the Shariah, particularly the preservation of religion (hifz al-din), life (hifz al-nafs), wealth (hifz al-mal), and intellect (hifz al-aql), thereby strengthening public trust, market integrity, and social stability. This study concludes that the Prophetic hadith provides not only religious guidance but also a normative and ethical framework for contemporary policies aimed at preventing illicit trade and promoting sustainable economic governance. The study contributes to contemporary Islamic legal scholarship by integrating Prophetic hadith, Critical Discourse Analysis, and Maqasid al-Shariah into a unified analytical framework for illicit trade prevention.

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