El Nubuwwah Jurnal Studi Hadis
The El Nubuwwah Jurnal Studi Hadis Print ISSN 29881943 Online ISSN 29881528 aims to encourage and promote the study of the Hadis and Hadis Sciences from a wide range of scholarly perspectives The topic covers all related issues on the study of the Hadis and Hadith Sciences including new and progressive issues on scholarly study of all aspects of Hadith and Hadith Sciences related but not limited to Islamic teachings resources Islamic thoughts philosophy geography history law political science economics education culture anthropology sociology literature Islamic propagation da wa communication psychology science and technology international relations environmental and developmental issues as well as ethical questions related to Hadith and Hadith Sciences research available all around the world The El Nubuwwah Jurnal Studi Hadis is published regularly twice a year in June and December This journal is published by Hadis Sciences Department Faculty of Ushuluddin and Dakwah Islamic State Institute of Madura collaboration with the Association of Indonesian Hadis Sciences ASILHA The editors invite scholars lecturers and researchers to participate in writing articles in our journals Articles must be original and have never been published
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<![CDATA[Fenomena Khalwat Pasca Khitbah di Masyarakat Desa Bluto Kabupaten Sumenep ]]>
<![CDATA[Sofia, Sofia Mubarokah Sa'bana]]>
<![CDATA[ El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 2 (2023): Volume 1 No 2 December 2023 ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura ]]>
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DOI: 10.19105/elnubuwwah.v1i2.8398
<![CDATA[This research aims to examine the phenomenon of khalwat that often occurs in society where the engagement phase is the first step of taaruf before entering marriage. During this period there are other things that must be considered by the prospective bride and groom and their parents, namely regarding the ethics of association during the khitbah (engagement) period. The ingredients in the customary practice of the engagement community are considered as cultural legality where the prospective spouses have considered mahrom with khalwat (to be alone) which is allowed by their parents. Although in reality this is wrong because it violates islamic law. This article explains the khalwat phenomenon that occurs in commuity, especially in Bluto village, Sumenep Regency. This reseach is included in empirical legal research methods. As for the primary data sources, they were obtained directly from the public through an interview process and secondary data were sourced from literacies in books, jounals, articles, and hadith related to the theme of this article. Data collection techniques se have khalwat with the opposite sex who are not mahram (fiance) considered normal as a form of introduction or approach to mutual understanding between partners before entering into marriage as long as this is still at a reasonable stage and when viewed from a hadith perspective and the Al-Qur’an seclusion with non-mahrams is not permissible or unlawful even if the status has been preached.]]>
<![CDATA[Ihdad Perspektif Hadis dan Eksistensinya di Era Society 4.0: (Kajian Hadis Tematik) ]]>
<![CDATA[Khairiyatin , Khairiyatin]]>
<![CDATA[ El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 1 (2023): Volume 1 No. 1 Juni 2023 ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura ]]>
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DOI: 10.19105/elnubuwwah.v1i1.8400
<![CDATA[This research is entitled ihdad perspective on hadith and its existence in the era of society 4.0 (thematic hadith studies). In the hadith of the Prophet there are several hadiths related to ihdad, in which ihdad itself is a word that comes from the Arabic al-hidad which means prohibition or prevention. Some opinions also say that ihdad is not wearing jewelry, leaving fragrances, nail polish, combing hair, using henna and eye shadow. The purpose of this study is to find out the provisions of ihdad according to the Prophet's Hadith and to describe how they exist in the era of society of 4.0. This type of research is descriptive qualitative research. The data collection method is in the form of literature (library research) related to the theme raised. The results of this research show that several hadiths related to ihdad are considered Shahih and also Hasan Shahih, these hadiths have the same theme with different narrators and sanad. Then regarding the existence of ihdad itself, it still exists and is still being carried out as a sign of condolences for the departure of her husband and to prevent slander from arising.]]>
<![CDATA[KDRT dalam Prespektif Hadis ]]>
<![CDATA[Sa'adah, Imroatus]]>
<![CDATA[ El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 1 (2023): Volume 1 No. 1 Juni 2023 ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura ]]>
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DOI: 10.19105/elnubuwwah.v1i1.8401
<![CDATA[Domestic violence (domestic violence) is all forms of acts of violence that occur on the basis of a comparison of genital types which cause pain or burden especially for women who are threatened with danger, pressure and separation of independence. So in this case, domestic violence, especially the abuse of a wife, is a form of chaos in society. Because there are lots of various findings in society, acts of violence not only cover wives but also spread to the scope of people's lives. The purpose of this study is to explain domestic violence in the perspective of Mawdu'i/thematic hadiths with the basis of sources from the Koran and hadith which are interrelated with religious values. Extracting data This study uses a deductive-analytical method with a deductive nature using liberary research data sources. In this case, the Koran and hadith serve as guidelines for the prohibition of hadith against forms of violence. This research produces several reasons, namely: 1) forms of violence physically, psychologically, sexually, economically. 2) explain the meaning contained therein and examples of hadiths related to forms of violence.]]>
<![CDATA[Poligami Dalam Perspektif Hadis: (Telaah Hadis Tematik) ]]>
<![CDATA[Layyinah, Lisanatul]]>
<![CDATA[ El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 1 (2023): Volume 1 No. 1 Juni 2023 ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura ]]>
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DOI: 10.19105/elnubuwwah.v1i1.8412
<![CDATA[Polygamy is a problem that has not been discussed until now. With people’s understanding and knowledge, this resulth in a narrow understanding of several arguments (The Qur’an and Hadith) regarding polygamy. At Least, there are two views regarding polygamy, namely; first, allowing polygamy under certain conditions; secondly, its prohibits polygamy, because of a fatal disadvantag. This study aims to discuss the hadith about polygamy it is prohibition. This reseach method is qualitative, using the qualitative analysis approach , namelu the author explains from the aspect of polygamy in general in islam and the examines specifically polygamy in thr view of polygamous scholars, polygamy in the perspective of hadith and analysis hadith with takhrijul hadith methoud. The resulth of this reseach include the views general opinion on polygamy, the arguments of the al-Qur’an and Hadith on polygamy, Takhrij Hadith , and the views of the ulama’ on the verses of the al-Qur’an and hadith on polygamy. The conclusion of this study is that vplygamy is something that was present before islam was present. And since Islam came into existence, polygamy has begun to be regulated and a very noble and humane way from the point of view of different scholars’ as well as state laws. And the Takhrijul Hadith method is very importhant in reviewing the various hadith arguments about polygamy in order to strengthen the oblique issue of polygamy’s basic priciples. The prohibition of polygamy is expressly intented to maintain the status of women.]]>
<![CDATA[Nafkah Iddah Pasca Perceraian Perspektif Hadis: (Studi Kasus di Desa Panaguan Kecamatan Larangan Kabupaten Pamekasan) ]]>
<![CDATA[Sulalah, Anis]]>;
<![CDATA[Putri Alfia Halida]]>
<![CDATA[ El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 1 (2023): Volume 1 No. 1 Juni 2023 ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura ]]>
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DOI: 10.19105/elnubuwwah.v1i1.8413
<![CDATA[If the divorce is granted by the court, it will have consequences as contained in Islamic Law Compilation (149), one of which is regarding the obligation to provide. However, in reality, the community thinks that the obligations at home also end, resulting in the rights of the wife not being fulfilled, as happened in the people of Panaguan village. This article aims to explain the factors causing the fulfillment of iddah income after divorce as well as a review of hadiths regarding the obligations of post-divorce maintennace of iddah. This research includes empirical or field research with a case study approach using qualitative research methods. Primary data sources were obtained through interviews, while secondary data was sourced from literature review. Research result are; (1) Implementation of post-divorce iddah maintenance in Panaguan village was not realized properly because many ex-wives did not get the right to iddah maintenance due to a lack of knowledge of the religious community regarding post-divorce living, lack of legal understanding of post-divorce rights, intentional factors, divorce out of court, as well as community customs. (2) In reviewing the hadiths, the obligation to support iddah has previously been regulated in the Qur’an in QS. at-Thalaq verse 6 and reinforced by a hadith narrated by an-Nasa’i in the book of Sunan al-Nasa’i. Additionally, QS. al-Baqarah verse 241 is reinforced in by hadith narrated by Ibn Majah in the book Bulg al-Marm min Adillatil Ahkm and is found in the hadith narrated by Muslim as well as in the same book.]]>
<![CDATA[Seperangkat Alat Shalat Sebagai Mahar Pernikahan Perspektif Hadis ]]>
<![CDATA[Karomah, Hikmatul]]>
<![CDATA[ El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 1 (2023): Volume 1 No. 1 Juni 2023 ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura ]]>
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DOI: 10.19105/elnubuwwah.v1i1.8416
<![CDATA[Mahar is a form of Islamic concern for a woman, so as a form of respecting her position, she is given the right to receive a dowry (dowry) when she wants to marry. Mahar is closely related to marriage. Even though it is not included in the pillars of marriage, the dowry remains the wife's right that must be fulfilled by the husband. It is common in society, especially in rural areas, to make a set of prayer tools as a wedding dowry, even though there are actually various types of dowry that can be submitted, such as a sum of money and jewelry. The purpose of this study is to describe the eligibility status of a set of prayer tools used as a wedding dowry today in a hadith review and differences of opinion regarding the criteria for dowry in marriage. Data collection in this study used a qualitative approach which included observations, interviews, and literature review which were then presented in the form of descriptive narratives based on hadiths and the opinions of several Imams of Madzhab. This research resulted in several reasons for determining the dowry for marriage, especially in rural areas, namely: 1) Adhering to the Al-Quran and Hadith, 2) Understanding that Islam does not determine the minimum amount of dowry that must be given, because the abilities and abilities of people are different although the dowry (dowry) must meet the criteria in Islam. 3) Have high sympathy and empathy between people so there is no ego to burden and bring each other down.]]>
<![CDATA[Revitalisasi Nilai-Nilai Khitbah Didalam Hadis Sebagai Upaya Menjaga Kemuliaan Perempuan (Analisis Hadis Tematik) ]]>
<![CDATA[Khatimah, Husnul]]>
<![CDATA[ El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 1 (2023): Volume 1 No. 1 Juni 2023 ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura ]]>
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DOI: 10.19105/elnubuwwah.v1i1.8433
<![CDATA[The values of khitbah contained in authentic hadith are indeed important to study. Remembering the khitbah here is the process before the consent qabul occurs in marriage. Whereas marriage is a very strong bond and the longest worship in life, therefore as Muslims we must follow the guidance of the Prophet, remembering that Rasulullah SAW is our example. Making the values in this hadith very important, steps must be taken to revitalize these values. One of them is by analyzing several hadiths which explain the terms and conditions of khitbah in Islam. For this study the authors used qualitative methods with thematic study analysis. The author’s object is to discuss the values in the hadith and how to maintain the glory of women. Where the results of this literature research explain that the purpose of the prophet’s hadiths is to glorify women and not even be rigid in providing protection for the rights and obligations of husbands and wives.]]>
<![CDATA[Korupsi dalam Perspektif Hadis Imam Bukhari ]]>
<![CDATA[Badrut Tamam, Moh Hilmi]]>;
<![CDATA[Nurita, Andris]]>
<![CDATA[ El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 2 (2023): Volume 1 No 2 December 2023 ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura ]]>
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DOI: 10.19105/elnubuwwah.v1i2.9792
<![CDATA[Corrupt behavior has developed into a serious and destructive problem throughout the world, affecting many countries, including Indonesia. In the hadith of the Prophet Muhammad SAW, corrupt behavior is described as narrated by Sahih Bukhari number 3196. This hadith discusses corruption in the form of taking other people's rights and this hadith is one of the hadiths that can help people avoid corrupt behavior. This research uses qualitative methods based on library research, books, journals, and scriptures. This research is based on the hadith of the Prophet Muhammad SAW and strengthened by the thoughts of Yusuf al-Qardhawi. This research aims to find out how the hadith narrated by Imam Bukhari No. 3196 regarding corruption is understood according to Yusuf al-Qaradawi thoughts, analyzing the factors influencing corruption and how efforts are made to prevent corruption based on hadith analysis. With this, this research reveals that this hadith is an authentic hadith which has no defects and according to Yusuf al-Qaradawi the hadith is not only interpreted textually but also by looking at the context. Then, the corruption that occurs in Indonesia is largely influenced by human resources who have minimal understanding of corruption, lack of economics, and misappropriation of responsibility. Lastly, prevention efforts that can be carried out include optimizing the public's moral and ethical education regarding corruption awareness and strengthening the law regarding corruption in Indonesia.]]>
<![CDATA[Ulumul Hadis Sebagai Pondasi Pemikiran Moderat Mahasiswa FEBI IAIN Pontianak ]]>
<![CDATA[Abdurrahman, Abdurrahman]]>;
<![CDATA[Khaerat, Mujahidatul]]>
<![CDATA[ El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 2 (2023): Volume 1 No 2 December 2023 ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura ]]>
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DOI: 10.19105/elnubuwwah.v1i2.10714
<![CDATA[This article reveals the existence of the course "Ulumul Hadis" that serves as the foundation for a Moderate Understanding among students of the Faculty of Islamic Economics and Business (FEBI) at the State Islamic Institute (IAIN) in Pontianak, which is located in West Kalimantan Province, a province known for its diversity in terms of ethnicity, customs, and religion, so there is potential for disputes and conflicts. This article is a library research that uncovers the moderate values from the Ulumul Hadis material as well as its teaching methods. Therefore, the method used is qualitative research with a descriptive approach, subsequently gathering data through literature studies or documents that have discussed this theme, while directly observing the environment at FEBI IAIN Pontianak, so that the collected data can be verified and revealed with good results. The instilling of moderate values in the students of FEBI IAIN Pontianak is largely derived from the Ulumul Hadis material taught by a lecturer. Among the materials are hadīs ḍaif, hadīs Mauḍū’, Asbāb al-Wurūd and textual and contextual understanding of hadith.]]>
<![CDATA[Etika Interaksi Sosial dalam Pola Meminta Izin Memasuki Rumah Perspektif Hadis ]]>
<![CDATA[Agusta Putra, Yandri]]>
<![CDATA[ El Nubuwwah Jurnal Studi Hadis Vol. 2 No. 1 (2024): Volume 2 No. 1 Juni 2024 ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura ]]>
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DOI: 10.19105/elnubuwwah.v2i1.11075
<![CDATA[The moral decline that has occurred in the current era of globalization has caused concern in the community. The absence of etiquette when entering other people's homes, the absence of asking permission to enter the house, the absence of prior notification is often found in this day and age. This is contrary to the teachings of Shari'ah, which principle is that Adab is above knowledge. It is better for someone to be civilized but have little knowledge than someone who has a lot of knowledge but is not civilized. Basically, there cannot be any Shari'a demands unless there must be something bad behind it all that must be abandoned. Islam does not only demand knowledge, but must instill Adab first. Surely this is a problem of the people that must be addressed immediately. The purpose of this study is to provide a detailed description of the Prophet's explanation of what procedures / ethics must be considered in entering someone else's house in order to avoid disputes or protect the disgrace of the homeowner. This research collects data through a qualitative approach in the form of a literature review which includes articles, journals, theses, and books. The result of this research is to provide an understanding and emphasis on the importance of the ethics of asking permission in terms of visiting other people's homes. The conclusion of this study also implies that parents should instill good manners from an early age to children, especially the manners of visiting other people's homes.]]>
