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International Conference on Islamic Studies
Published by Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan
ISSN : -     EISSN : 28302451     DOI : https://doi.org/10.58223/icois.v4i1
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Other
International Conference on Islamic Studies (ICoIS) is a journal that published biannuaally every June and December by Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan The scope and focus of this journal is covers language issues researched in the branches of applied linguistics, such as sociolinguistics, discourse analysis, critical discourse analysis, pragmatics, stylistics, corpus linguistics, translation and others. In the area of literature, it covers literary history, literary theory, literary criticism and others, which may include written texts, movies and other media. And this journal also contains many varians of Isamic Studies, among others: Islamic thought, and other Islamic Studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 141 Documents
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The Qur'anic View on the Idea of Character Education Fauzan, Fauzan
International Conference on Islamic Studies Vol. 5 No. 1 (2024): June
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/icois.v5i1/372

Abstract

The nation's conduct and culture have evolved as a result of the dialectic of life in this century. Because globalization has both beneficial and harmful effects. Because it can influence human life in terms of behavior, society, and even creed, this detrimental impact must be stopped. Through the development of components, such as cognitive, emotive, and psychomotor, character education must be able to prepare people to deal with the changing times. For Muslims, the Qur'an serves as a universal manual that balances the development of the mind, the heart, and the spirit. Morality is the term used in Islam to describe character education. Morality is split into two categories: morality toward Allah (the Creator) and morality toward other living things. Morality toward Allah is a form of obedience in carrying out all of HIS commands and avoiding His prohibitions, such as monotheism, obeying orders, being sincere in all of one's deeds, praying to Allah and being full of hope (raja'), atoning for one's mistakes, being pleased with all of Allah's decrees, being kind to Allah's provisions, and refraining from despicable traits against Allah like shirk and kufr, among others.Morality toward other people, morality toward other living things, and morality toward the environment and the cosmos are the three categories of morality toward organisms. Morals towards other people, like being patient, apologetic, honest, gentle, inferior, spreading compassion, being obedient to parents, and others. moral principles that prioritize safeguarding and providing for other living creatures, nature, and the environment.
Addressing The Phenomenon Of Kinship Politics: An Experience Of The Prophetic Hadis Sa'diyah, Fatichatus
International Conference on Islamic Studies Vol. 5 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/cois.v5i2/391

Abstract

Indonesia is a democracy. The election of the government is also based on open, honest and fair elections. However, recent political conditions do not reflect Indonesiass status as a democracy. The purpose of this article is to explain the view of the Prophet’s hadis related to the phenomenon of kinship politics. This type of research is library research using qualitative data in the form of documentation and then analyzed with inductive analysis. In addition, the author also uses the hadis mawd{u>`i> method, which collects traditions related to one topic or discussion, then arranges them based on their asba>b al-wuru>d and then provides an explanation based on the Prophetic tradition. In analyzing this problem, the author also uses conflict management theory. Based on the results, kinship politics is commonly known as nepotism. It can be seen that there are several Arabic words that are similar to the word ‘nepotism’ including; athara, `is{a>bah. It is explained in the Prophet’s hadith that after the Prophet's death, there will be the phenomenon of atharah, which is nepotism. In the hadith, the Prophet also provided a solution when the phenomenn was encountered, namely being patient. Based on the theory of `as{a>biyyah Ibn Khaldun states that the attitude of `as{a>biyah can be interpreted in two senses; positive and negative. A positive attitude shows the concept of brotherhood, while a negative attitude shows blind fanaticism without seeing the truth.
METHOD, APPROACH, AND TYPE OF HADIS SYARAH OF THE BOOK AL-MINHĀJ SHARAḤ ṢAḤĪḤ MUSLIM IBN AL-ḤAJJĀJ BY AL-NAWAWĪ (W.676 H.) Takwallo; Abdurrohman
International Conference on Islamic Studies Vol. 5 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/

Abstract

The purpose of writing this article is to review the role of Imam Muslim in the syarah of al-Minhaj by analyzing how the method, approach and style of the hadith commentary in it. The method used in this article is qualitative by using a historical approach, namely by tracing the biography of Imam Muslim’s personality and the ins and outs of his work entitled al-Minhaj Sharh Sahih Muslim. The result of this research is that this book was written because of istikharah conducted by Imam al-Nawawī after previously writing the sharah of Ṣaḥīḥ al-Bukhārī. The methods of syarah used by him are: muqārin, taḥlīlī, and ijmālī, his approach is linguistic, while his style is fiqhī. This book has been very influential for hadith scholars. Many of them have made this book their main source of reference, and many hadith scholars have even conducted research on this book.
Sufistic Approach Strategies in Enhancing Religious Moderation Mutmainah, Mutmainah
International Conference on Islamic Studies Vol. 5 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/icois.v5i2/395

Abstract

Religious life in Indonesia is inherently diverse in terms of religion, culture, customs, and societal values. This study aims, first, to analyze the Sufistic approach strategies in enhancing religious moderation among students of STAI Syaichona Moh Cholil Bangkalan, and second, to examine the obstacles and solutions in improving religious moderation among these students. Consequently, this research is expected to contribute to strengthening religious moderation at STAIS. This study employs a qualitative research method with a phenomenological approach. Data collection techniques include in-depth interviews, observations, and documentation. Data analysis consists of data reduction, data display, and conclusion drawing, while data validity is verified through triangulation. The research findings include: first, the implementation of Sufistic approach strategies in enhancing religious moderation among STAIS students, enabling them to apply these principles in daily life despite the factual presence of differences in their environment. Strategic efforts involve accepting diversity with sincerity and openness through curriculum integration, learning methods, habituation, training, and studies. Second, the obstacles to implementing the Sufistic approach in enhancing religious moderation include: (1) the curriculum is not yet integrated with religious moderation, (2) there is no specific course on religious moderation, and (3) limited studies on religious moderation. The proposed solutions include: (1) integrating the curriculum with efforts to enhance religious moderation, (2) promoting literacy on religious moderation, (3) increasing the intensity of studies on religious moderation, and (4) incorporating local wisdom to strengthen religious moderation.
Islamic Da’awah And Its Role In International Relations Abdullahi , Auwal
International Conference on Islamic Studies Vol. 5 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/icois.v5i2.396

Abstract

Islamic Da’wah plays a strategic role in shaping international relations through intercultural dialogue, the promotion of peace, and the strengthening of diplomatic ties among nations. This study addresses the problem of how Islamic Da’wah can effectively contribute to global diplomacy amidst challenges such as ideological conflicts, political manipulation, and media misrepresentation. The purpose of this research is to analyze Islamic Da’wah as an instrument of cultural and humanitarian diplomacy in building a just and peaceful global order. Using a qualitative method with a historical-normative approach, this study examines the contributions of Da’wah from classical to contemporary periods in the context of civilization, trade, and diplomacy. The findings reveal that Islamic Da’wah, grounded in the principles of wisdom (hikmah) and good counsel (maw‘idhah hasanah), promotes justice (‘adl), human dignity (karāmah insāniyyah), and humanitarian service (khidmat al-insāniyyah). Initiatives such as interfaith dialogue, humanitarian aid, and academic cooperation have proven effective in strengthening international relations and countering extremism. The key contribution of this study is to reframe Da’wah not merely as a religious endeavor, but as a form of soft diplomacy capable of bridging differences and fostering ethical global cooperation.
Land Ownership and Its Rulings in the Qur’an and the Torah: A Comparative Study Saleh, Alaa Dawoid Salman
International Conference on Islamic Studies Vol. 6 No. 1 (2025): June (Process)
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/

Abstract

This research explores the concept of land ownership as presented in two major holy scriptures: the Noble Qur'an and the Torah. The primary problem addressed in this study is the divergence and convergence of ownership rulings within these texts and their implications for understanding religious law. The objective is to clarify the rulings regarding land ownership in both scriptures and to assess the degree to which these rulings are applied by Jewish communities. To achieve this, the study employs a comparative analytical method, beginning with an introduction to the status of the holy books, followed by an examination of the concept of land ownership and its conditions in the Qur'an. It then investigates similar rulings in the Torah and evaluates the consistency of their practical application among Jews. The findings indicate that Islamic law on land ownership, as derived from the Qur'an, is comprehensive, just, and rooted in monotheism, whereas the Torah includes provisions that have undergone interpretation and alteration over time, leading to varying practices among Jewish followers. These results underscore the superiority and coherence of Islamic legislation in maintaining divine intent and justice. This study contributes to interfaith understanding by providing an informed comparative perspective on religious laws, reinforcing a Muslim's conviction in the integrity of Islamic teachings, and revealing deviations from divine law in other traditions. Ultimately, it highlights Islam’s unique position as a true religion grounded in Tawhid (monotheism) and sincere worship of Allah.
An Eco-Critical Analysis of Selected Hadiths of Prophet Muhammad on Environmental Issues Hadi, Saja Abdul Ameer
International Conference on Islamic Studies Vol. 6 No. 1 (2025): June (Process)
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/

Abstract

This study addresses the pressing issue of global environmental degradation by exploring the relevance of Islamic prophetic traditions to contemporary ecological ethics. The research aims to uncover how selected Hadiths of Prophet Muhammad provide guidance for sustainable living and environmental stewardship within the Islamic tradition. Adopting an eco-critical analytical method, the study examines Hadiths related to key environmental concerns, including water conservation, the sacredness of nature, ecological agriculture, animal welfare, moderation in consumption, and cleanliness. Through detailed textual analysis, supported by a thematic table of Hadiths and their eco-critical dimensions, the findings reveal a comprehensive Islamic environmental ethic rooted in the interconnectedness of all creation, the concept of human stewardship (amanah) over nature, and the prohibition of wastefulness (israf) and corruption (fasad) on earth. The results demonstrate that prophetic teachings offer timeless wisdom and practical strategies for addressing modern environmental challenges, encouraging an integrated approach that links religion, ethics, and ecological action. The study’s contribution lies in showing the potential of Islamic scripture to inform environmental awareness, inspire green policy-making, and promote eco-friendly lifestyles in Muslim societies while fostering interfaith dialogue on environmental care, thereby enriching the global discourse on sustainability
Empowerment in the Holy Qur’an: An Analysis of the Cosmic Verses in the Qur’an Obaid, Israa Rabie
International Conference on Islamic Studies Vol. 6 No. 1 (2025): June (Process)
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/

Abstract

Empowerment is one of the universal Sunnahs emphasized in the Holy Qur’an, encompassing both individual and collective dimensions. While divine empowerment is granted to both believers and non-believers, its purpose differs—serving as a reward for the former and a lure for the latter. Despite its significance, the concept of empowerment in Qur’anic discourse remains underexplored, especially in its integration of spiritual and socio-political aspects. This study aims to investigate the multidimensional nature of empowerment in the Qur’an, elucidating its conceptual foundations and categorizing its types. The research employs a qualitative descriptive-analytical method, relying on thematic exegesis (tafsīr mawdū‘ī) and content analysis of selected Qur’anic verses. The study is organized into an introduction and two main sections: the first discusses the concept of empowerment in light of Qur’anic terminology, and the second analyzes its various types and implications. Findings reveal that Qur’anic empowerment transcends political or social authority, integrating spiritual, epistemological, and ontological dimensions. It is closely tied to the believers’ role as vicegerents (khulafā’) on earth, guiding them to align faith, knowledge, and action with divine purpose. Furthermore, empowerment is portrayed as a process grounded in reflection upon cosmic signs, fostering a consciousness that blends moral integrity with practical capability. The study concludes that the Qur’anic vision of empowerment promotes a balanced framework in which ethical responsibility and societal influence are mutually reinforcing. This research contributes to the growing field of Qur’anic studies by offering a comprehensive model for understanding empowerment that bridges theology, ethics, and social leadership.
The Aesthetics of Rhetorical Embellishments in the Poetry of Badiʿ al-Zamān al-Hamadhānī Ruwaih, Balqes Khalaf
International Conference on Islamic Studies Vol. 6 No. 1 (2025): June (Process)
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/

Abstract

In this research, we shed light on the aesthetic values ​​of rhetorical devices in the poetry of Badī' al-Zaman al-Hamadhānī. We studied the most common devices, which are: alliteration, good division, quotation, and inclusion. It is worth noting that this poetry has not been given its due research and investigation of its artistic elements by scholars, as most studies have focused on studying the Maqamat of Badī' al-Zaman al-Hamadhānī.Upon reaching this stage, it is necessary to record the findings of my modest research. The poet frequently employed jinās (paronomasia) in his poetry, which had a significant impact on conveying his thoughts and meanings. His usage was not artificial but rather natural, with a particular emphasis on jinās nāqiṣ (imperfect paronomasia) and its various types, including taṣḥīf (orthographic wordplay), ishtiqāqī (derivative), muḍāriʿ (similar in form), and lāḥiq (suffixal). The art of ḥusn al-taqsīm (balanced division) also occupied a wide space in his works, valued for its harmonious quality and its profound effect on the audience, enabling him to structure and divide meanings effectively. Furthermore, like his predecessors and contemporaries, he employed iqtibās (quotation) and taḍmīn (inclusion); his quotations were often direct and explicit, while his use of taḍmīn involved incorporating verses or hemistiches from earlier poets without structural alteration. These practices not only enriched the poetic discourse of his dīwān but also revealed his extensive religious and literary reservoir, demonstrating to the audience the breadth of his cultural knowledge.
The Qur’anic Readings and the Expressions of Acceptance and Rejection Fadil, Ashwaq
International Conference on Islamic Studies Vol. 5 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/icois.v5i2/425

Abstract

This study aims to clarify the stage in which Qur’anic readings were recorded within the writings and works of other sciences before they developed into an independent, fully established discipline with its own foundational principles and specialized books. Highlighting this stage is essential because it represents the period when the science of Qur’anic readings overlapped with other scholarly fields, reflecting its gradual maturation and historical development. The research seeks to achieve its goal by answering key questions such as: In which scholarly writings were Qur’anic readings included? and Which books were exclusively devoted to this discipline?The researcher employed both the inductive and descriptive methods to present and analyze these works. While previous studies have examined the detailed overlap between the science of Qur’anic readings and other scientific compilations, this study offers a concise overview of that interrelation, avoiding unnecessary elaboration.The study concludes with findings, the most significant of which emphasize that critical evaluation in this field is based on firm foundations—namely, the Qur’anic text and reason—followed by a list of sources.

Page 14 of 15 | Total Record : 141

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