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Anas Malik
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Jl. Bangka III-A No.25, RT.17/RW.3, Kel. Pela Mampang, Kec. Mampang Prapatan., Kota Jakarta Selatan 12720
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El-Hikmah Jurnal Ilmu Dakwah dan Komunikasi
Published by STAI Dirosat Islamiyah Al-Hikmah Jakarta
ISSN : 19794967     EISSN : 26565749     DOI : 10.71287
Core Subject : Religion, Education, Social,
Religion Languange, Linguistic, Communication & Media Social Sciences
El-Hikmah Jurnal Ilmu Dakwah dan Komunikasi merupakan jurnal peer-review, akses terbuka, dan jurnal unggulan Program Studi Komunikasi dan Penyiaran Islam STID Dirosat Islamiyah Al-Hikmah Jakarta. El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi diterbitkan dua kali setahun pada bulan Januari dan Juni, dan menyediakan artikel akademis untuk kebutuhan profesional baik sarjana, peneliti, dan praktisi komunikasi Islam. Jurnal ini membantu mendorong penyebaran hasil penelitian empiris dan teoritis, pengembangan teori, dan pengenalan konsep baru mengenai komunikasi dan dakwah Islam, Jurnalisme berbasis Islam dan film berbasis Islam, Budaya dan media Islam, komunikasi politik Islam.
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 135 Documents
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POSITIVISME SEBAGAI ERA BARU FILSAFAT DAN PENGARUHNYA DALAM KAJIAN SOSIAL ISLAM Syarifudin Mustafa
El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 24 No. 15, Januari (2026): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi
Publisher : STAI DI AL-HIKMAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71287/elhikmah.v24i15, Januari.705

Abstract

Positivism has long dominated the development of modern social sciences by emphasizing objectivity, empirical verification, and value neutrality. Within the context of Islamic social studies, this dominance generates complex epistemological tensions, particularly when positivist approaches are employed to analyze Muslim societies that are deeply embedded with normative, spiritual, and transcendental dimensions. Recent international scholarship (2015–2025) indicates a growing reliance on positivist methodologies in Islamic social research, especially through quantitative surveys and statistical analyses, often at the expense of Islamic value-based frameworks and worldviews. This article critically examines positivism as a “new philosophical era” and its influence on the transformation of Islamic social studies from a sociological-empirical perspective. Using a qualitative approach grounded in critical discourse analysis and the sociology of knowledge, this study analyzes selected scholarly works indexed in Scopus and Web of Science published between 2015 and 2025. The findings reveal that positivism functions not merely as a methodological tool but also as an epistemological framework that shapes how Islamic social realities are constructed and interpreted. This article contributes theoretically by offering a critical mapping of the relationship between positivism and Islamic social inquiry and by proposing an integrative epistemological approach that is more sensitive to values, context, and the transcendental dimensions of Islam. Consequently, this study enriches contemporary debates on Islamic social science methodology and opens new pathways for post-positivist and contextually grounded paradigms in Islamic scholarship.
SISTEM PEMERINTAHAN PADA MASA KHULAFAURASYIDDIN: NILAI-NILAI AKHLAK KEPEMIMPINAN DAN RELEVANSINYA BAGI KEHIDUPAN MODERN Lidhah Sekar Mulatsih; Intan Nur Azizah
El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 24 No. 15, Januari (2026): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi
Publisher : STAI DI AL-HIKMAH

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Abstract

This study examines the Islamic governance system during the Khulafaurrasyidin era (632–661 CE), focusing on the moral (akhlak) values embedded in the leadership of Abu Bakar Ash-Shiddiq, Umar bin Khattab, Utsman bin Affan, and Ali bin Abi Thalib. Using a qualitative library research method, this study analyzes primary sources including the Qur'an, Hadith, and classical Islamic historical texts, as well as secondary sources from relevant scientific journals and books. The findings reveal that the Khulafaurrasyidin governance model was built on five core moral values: amanah (trustworthiness), adl (justice), syura (deliberation), zuhud (non-attachment to worldly power), and tawadhu (humility). Each caliph exemplified these values distinctly Abu Bakar through his truthfulness and firmness, Umar through his strict justice and administrative innovation, Utsman through his generosity and textual preservation, and Ali through his courage and profound knowledge. These moral values are not merely historical artifacts but remain deeply relevant to contemporary Islamic leadership challenges. This study concludes that the Khulafaurrasyidin model offers a comprehensive ethical framework for modern Muslim leaders, grounded in both divine revelation and prophetic tradition.
ISLAM SEBAGAI AGAMA DAKWAH DAN DINAMIKA KEBERAGAMAN MASYARAKAT NAHDLIYIN DI TUBAN Titah Nur Auliya; Jauharotina Alfadhilah
El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 24 No. 15, Januari (2026): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi
Publisher : STAI DI AL-HIKMAH

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Abstract

This study aims to examine Islam as a religion of da’wah within the dynamics of diversity among Nahdliyin communities in Tuban. Islam, as a religion of da’wah, plays a significant role in fostering harmonious social life through the values of tolerance, moderation, and inclusivity. Thus, the research employs a qualitative, descriptive approach, using data collection techniques such as observation, interviews, and documentation. The findings reveal that da’wah practices among Nahdliyin communities in Tuban are predominantly cultural and adaptive to local traditions, such as tahlilan, yasinan, and religious gatherings. The da’wah carried out by kyais and religious leaders emphasizes a humanistic and moderate approach, which effectively maintains social harmony within a diverse society. However, social dynamics such as modernization, technological advancement, and the emergence of extreme religious ideologies pose significant challenges to da’wah practices. Therefore, contextual, inclusive, and culturally grounded da’wah strategies that reflect ASWAJA values are necessary to remain relevant in contemporary society. This study concludes that Islam as a religion of da’wah contributes significantly to maintaining social harmony amid the diversity of Nahdliyin communities in Tuban.
STRATEGI DAKWAH SYAIKH ABDUL MALIK DALAM ISLAMISASI DI BANYUMAS (1881-1980 M) Siti Fazriyah; Tri Rahma Hidayanti; Fatimah Zuhrotunnisa; Azaria Maulida Apriliani
El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 24 No. 15, Januari (2026): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi
Publisher : STAI DI AL-HIKMAH

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Abstract

The Islamization of Banyumas during the period 1881–1980 CE took place within a socio-cultural context strongly influenced by local traditions and diverse belief systems. This condition required a da’wah strategy capable of harmonizing Islamic values with local cultural practices in a peaceful and sustainable manner. This study aims to analyze the da’wah strategies employed by Syaikh Abdul Malik in the Islamization process of Banyumas and to identify the factors contributing to the success of his mission. This research adopts a qualitative library research approach. Data were collected through an extensive review of books, scholarly articles, theses, and relevant historical sources. The analysis is grounded in da’wah communication theory, which emphasizes the relationship between the preacher, da’wah messages, methods, media, and the socio-cultural conditions of the audience. The findings reveal that Syaikh Abdul Malik implemented his da’wah through the strengthening of Islamic educational institutions, the development of socio-religious networks, the utilization of oral communication and exemplary conduct, socio-economic empowerment programs, and the integration of Sufi teachings with Islamic law. These strategies significantly enhanced public acceptance of Islam, strengthened Islamic identity, and promoted socio-cultural transformation while preserving the local wisdom of Banyumas. This study concludes that the success of Islamization in Banyumas was determined not only by the dissemination of Islamic teachings but also by the ability to adapt da’wah approaches to the social and cultural characteristics of the community.
REPRESENTASI DAKWAH ISLAM DALAM FILM QODRAT 2: ANALISIS SEMIOTIKA ROLAND BARTHES Misroji; Muhammad Yasir Shofiyurrohman
El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 24 No. 15, Januari (2026): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi
Publisher : STAI DI AL-HIKMAH

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Abstract

This study analyzes the representation of Islamic dawah in the film Qodrat 2 (2025) using Roland Barthes's semiotic analysis method. This research highlights how dawah messages are constructed through two layers of signification: denotation, connotation, and myth. This qualitative study employs content analysis techniques, examining the themes of visual scenes, dialogue, and religious symbols reported in the film. Data were collected from selected key scenes representing three core dimensions of Islam: Aqidah, Syariah, and Akhlak. The findings show that the representation of Islamic dawah in Qodrat 2 is built reflectively and contextually through spiritual conflicts and character transformations. Aqidah emphasizes the purity of tawhid, Syariah represents worship as a complex psychological struggle, and Akhlak displays social morality. The film functions as a dawah medium that is not only informative but also deeply reflective.

Page 14 of 14 | Total Record : 135

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