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Muhammad Deni Putra
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Griya Prasojo Asri, No. A.2, Jl. Pejuang Grojogan, RT 03 Kel. Wirokerten, Kec. Banguntapan, Kab. Bantul, D.I Yogyakarta, Kode Pos. 55798
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Asian Journal of Muslim Philanthropy and Citizen Engagement
Published by MD Research Center
ISSN : -     EISSN : 30898323     DOI : https://doi.org/10.63919/ajmpce
Core Subject : Economy, Humanities, Education, Social,
Humanities Economics, Econometrics & Finance Education Environmental Science Social Sciences Other
Asian Journal of Muslim Philanthropy and Citizen Engagement (e-ISSN 3089-8323) is a peer-reviewed academic journal published biannually (in January and July) by MD Research Center. First published on January 23, 2025, this open-access journal serves as a platform and forum for academics and researchers, focusing on in-depth exploration and analysis of Muslim philanthropy, citizenship, and active community engagement within the social and cultural contexts of Asia. The journal was registered as a member of CrossRef in 2025 and uses the Digital Object Identifier (DOI) prefix 10.63919, ensuring that each published article has a unique digital identity.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 20 Documents
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Youth in Action: Exploring Emerging Forms of Civic Engagement and Digital Philanthropy among Millennial and Generation Z Muslims Faizah, Nur; Manalundong, Shahid
Asian Journal of Muslim Philanthropy and Citizen Engagement Vol. 2 No. 1 (2026): Asian Journal of Muslim Philanthropy and Citizen Engagement
Publisher : MD Research Center Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63919/ajmpce.v2i1.55

Abstract

The proliferation of digital technology presents unique opportunities and challenges for the civic and philanthropic engagement of Muslim Millennials and Generation Z. This study aims to map the emerging forms of their digital participation, with a focus on the negotiation between the logic of digital platforms and Islamic socio-religious values. Employing a qualitative library research method, this paper systematically analyzes scholarly literature to explore how religious principles such as ukhuwah (solidarity) and ummah (community) are adapted within digital spaces. Findings indicate that Muslim youth are not passive consumers of technology; rather, they actively create hybrid practices, such as #SedekahOnline campaigns, faith-based crowdfunding, and virtual volunteering, that integrate digital efficiency with spiritual obligations like zakat and sadaqah. Religious values serve as a key motivator for digital philanthropy. However, challenges remain, including limited digital literacy, the commodification of religion, and infrastructural inequality. The study concludes that fostering meaningful digital participation requires social engineering that interconnects technology, critical digital education, and Islamic ethics. By centering cultural-religious dimensions in the analysis, this research addresses a gap in existing literature and provides a more contextualized understanding of youth engagement in the digital age.  
Zakat and Waqf in the Era of Capitalism: Reconstructing the Paradigm of Economic Justice within the Modern Financial System Ikhsan, Ainul; Luthfi Sartono, Muhammad; Kamil Husain, Muhammad
Asian Journal of Muslim Philanthropy and Citizen Engagement Vol. 2 No. 1 (2026): Asian Journal of Muslim Philanthropy and Citizen Engagement
Publisher : MD Research Center Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63919/ajmpce.v2i1.58

Abstract

Islamic philanthropic instruments such as zakat and waqf face a profound paradox within the global capitalist system. While embodying ideals of substantive economic justice and community empowerment, in practice they often become subsumed by the dominant economic logic, limiting their transformative potential. This study aims to reconstruct the paradigm of economic justice by critically examining strategic pathways to integrate Islamic philanthropy into modern financial architecture. Employing a qualitative library research approach through in-depth literature study and thematic analysis, the research reveals that the fundamental incompatibility between Islamic philanthropy and capitalism is philosophical and axiological, concerning the very purpose of economic activity. However, this tension can be bridged through innovative models such as stock waqf and productive sukuk, which merge Islamic solidarity ethics with market efficiency. Meaningful integration ultimately requires paradigmatic transformation within the financial system itself, placing principles of distributive justice (al-’adl) and public welfare (maslahah) at its core. Thus, Islamic philanthropy can evolve from traditional charity into an ethical counterbalancing force within global capitalism, offering a viable pathway toward a more inclusive and equitable economic paradigm.
Transformational Philanthropy Model: A Strategy for Sustainable Community Development in Indonesia Padli, Hardiansyah; Sahroni, Abdullah
Asian Journal of Muslim Philanthropy and Citizen Engagement Vol. 2 No. 1 (2026): Asian Journal of Muslim Philanthropy and Citizen Engagement
Publisher : MD Research Center Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63919/ajmpce.v2i1.60

Abstract

This study identifies three core pillars for advancing sustainable community development in Indonesia: reinforcing local socio-institutional foundations, critically understanding patterns of socio-economic inequality, and systematically integrating collective cultural values such as gotong royong (mutual cooperation). The research is motivated by the recognized limitations of traditional, charity-based philanthropy, which often perpetuates dependency and fails to address the structural roots of poverty. Through a systematic qualitative review and thematic analysis of scholarly literature, the study aims to develop a contextualized transformational philanthropy model. This model is designed to shift the paradigm from passive aid distribution to active community empowerment, positioning local actors as central agents in their own development trajectory. The concluding argument emphasizes that the success of this transformational approach depends on a synergistic balance, merging modern managerial efficiency with deep-rooted local wisdom, aligning religious ethical principles with professional institutional governance, and leveraging digital innovation to foster broad, inclusive participation. Ultimately, the model presents a strategic pathway for philanthropy to contribute meaningfully to long-term, equitable, and resilient community development in the Indonesian context.
Weighed Altruism: The Construction of Identity and Hidden Motivations in the World of Elite Philanthropy Zainal, Mohammad; Nor Paizin, Mohsin
Asian Journal of Muslim Philanthropy and Citizen Engagement Vol. 2 No. 1 (2026): Asian Journal of Muslim Philanthropy and Citizen Engagement
Publisher : MD Research Center Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63919/ajmpce.v2i1.63

Abstract

This study aims to deconstruct the concept of “weighed altruism”, a form of negotiated generosity in elite philanthropy where moral claims, strategic interests, and power dynamics are perpetually balanced. Employing a qualitative critical literature review, it synthesizes scholarly discourse, media narratives, and theoretical frameworks from the past two decades, utilizing thematic analysis and theoretical triangulation to examine the performative, motivational, and representational layers of philanthropic practice. The analysis reveals that philanthropic acts by elites are rarely disinterested; they serve as instruments for moral legitimization, corporate reputation management, network expansion, and power consolidation, while simultaneously reproducing structural inequalities, depoliticizing social justice issues, and fostering public skepticism. Against the backdrop of widening socio-economic disparities and increased scrutiny of elite actors, philanthropy has evolved from simple charity to a complex social performance that intertwines virtue with calculation, converting economic capital into symbolic capital within competitive social arenas. The study concludes that elite philanthropy embodies a profound ambivalence, operating as a dual-edged mechanism that channels resources toward public good yet reinforces the very hierarchies it purports to address. Consequently, a paradigm shift is needed in philanthropic studies toward more critical, interdisciplinary, and power-conscious engagements, urging future research to explore transformative philanthropic models that prioritize equity and structural change over symbolic legitimization.
Wellness through Sharing: The Trend of Routine Almsgiving in the Mental Health of Modern Muslims Afrimaigus, Riko; Saadawy Mohammed, Ayman
Asian Journal of Muslim Philanthropy and Citizen Engagement Vol. 2 No. 1 (2026): Asian Journal of Muslim Philanthropy and Citizen Engagement
Publisher : MD Research Center Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63919/ajmpce.v2i1.66

Abstract

The rise of digital philanthropy has fundamentally reshaped the practice of almsgiving (sadaqah), integrating it into the modern Muslim lifestyle as a component of holistic wellness. This study investigates the trend of routine, digitally-mediated almsgiving, arguing that it transcends its traditional role as a religious obligation to become a strategic practice for mental and spiritual well-being. Employing a qualitative library research methodology, this article systematically reviews and synthesizes scholarly literature to analyze the psychospiritual dimensions of this transformation. The findings demonstrate that regular giving functions as a potent spiritual coping mechanism, effectively alleviating urban stress and existential anxiety through neuropsychological rewards akin to the ‘helper’s high.’ Furthermore, the convergence of Islamic values, digital platforms, and psychological awareness fosters a novel ‘spiritual wellness economy.’ Within this paradigm, well-being is redefined: it is no longer anchored in material accumulation but is cultivated through social contribution and a sense of purposeful connectivity. This research concludes that routine digital sadaqah represents an epistemic shift in contemporary Islamic spirituality, effectively merging acts of worship with mental self-care. It signifies the emergence of a reflective wellness practice where true happiness is derived from sharing, offering a critical alternative to the individualistic pressures of digital capitalism. The study bridges discourses on Islamic philanthropy and positive psychology, providing a new framework for understanding faith-based wellness in the 21st century.
Waqf Governance, Constitutional Secularism, and Minority Rights: Assessing India’s UMEED Act 2025 in Comparative Perspective Sirajuddin Shaikh; Siti Harizah
Asian Journal of Muslim Philanthropy and Citizen Engagement Vol. 2 No. 2 (2026): Asian Journal of Muslim Philanthropy and Citizen Engagement
Publisher : MD Research Center Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63919/ajmpce.v2i2.82

Abstract

The waqf (Amendment) Act 2025, renamed the Unified waqf Management, Empowerment, Efficiency and Development (UMEED) Act, represents a transformative moment in India’s governance of Islamic endowments, introducing sweeping institutional changes including the abolition of waqf by user, mandatory registration, restructuring of waqf boards, and expanded executive authority. This study examines the constitutional implications of these reforms through doctrinal legal analysis and comparative examination of waqf governance in Turkey, Malaysia, and Indonesia. The findings reveal that while the UMEED Act pursues administrative modernization through transparency, accountability, and digitization, it simultaneously reconfigures the balance of power between state authority and religious autonomy, raising fundamental questions about minority rights under Articles 25–30 of the Indian Constitution. The comparative analysis demonstrates that successful waqf governance requires a hybrid model that combines regulatory efficiency with constitutional safeguards for religious freedom, judicial oversight, and community participation. The study argues that the UMEED Act constitutes a defining constitutional test of India’s commitment to secularism and minority protection, with implications for Muslim philanthropy, institutional legitimacy, and democratic governance in pluralist societies. The findings offer policy-relevant insights for strengthening waqf governance while preserving religious autonomy and minority self-governance.
Rethinking Islamic Philanthropy in Pakistan: A Conceptual Exploration of Faith-Based Giving and Social Change Kaleemullah Dawood; Siti Rohmah; Salsabiila Fidra Ramadhania; Fadila Rahmadani
Asian Journal of Muslim Philanthropy and Citizen Engagement Vol. 2 No. 2 (2026): Asian Journal of Muslim Philanthropy and Citizen Engagement
Publisher : MD Research Center Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63919/ajmpce.v2i2.112

Abstract

This study aims to develop a comprehensive conceptual framework for understanding Islamic philanthropy in Pakistan as a complex social system capable of driving structural change beyond the dominant charitable paradigm. Despite the significant growth of Islamic philanthropic instruments such as zakat, sadaqah, and waqf in Pakistan, existing practices remain predominantly oriented toward short-term relief rather than sustainable empowerment, while scholarly literature has largely treated theological, institutional, and managerial dimensions in isolation. Employing a traditional literature review method, this study examines a wide range of academic books, journal articles, and institutional reports to identify patterns and tensions within Pakistan's philanthropic landscape. The findings reveal that Islamic philanthropy operates as a dynamic field shaped by interactions among state actors, religious institutions, civil society, and market entities, where governance structures and social capital determine whether resources contribute to systemic transformation or merely reproduce existing inequalities. This study concludes that repositioning Islamic philanthropy as a transformative social system requires an integrated approach combining regulatory reform, institutional innovation, and cultural reorientation, with significant implications for policymakers and development practitioners seeking to align Islamic social finance with sustainable development goals in Pakistan.
Waqf Transformation in Morocco: From Traditional Charity to Modern Socio-Economic Instruments Fouad Larhzizer; Imam Buchari; Sari Utami
Asian Journal of Muslim Philanthropy and Citizen Engagement Vol. 2 No. 2 (2026): Asian Journal of Muslim Philanthropy and Citizen Engagement
Publisher : MD Research Center Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63919/ajmpce.v2i2.116

Abstract

Islamic philanthropic instruments such as waqf face a profound paradox within the global capitalist system. While embodying ideals of substantive economic justice and community empowerment, in practice they often become subsumed by the dominant economic logic, limiting their transformative potential. This study aims to analyze the transformation of Islamic philanthropy models in Morocco, particularly the shift from traditional waqf to modern socio-economic instruments. Employing a qualitative library research approach with historical-institutionalist and case study perspectives, this research synthesizes academic literature, legal documents, and institutional reports to examine the characteristics of traditional waqf, the drivers of its transformation, and its implications for socio-economic development. The findings reveal that waqf transformation in Morocco is driven by the interplay of state intervention, economic modernization, and global philanthropic models, resulting in a transition toward productive and institutionalized waqf. However, this process is non-linear and marked by tensions between religious values, market logic, and governance structures. The study argues that waqf reform is not merely technical but constitutes a broader socio-institutional transformation requiring the integration of innovation with Sharia principles to ensure Islamic philanthropy remains both effective and ethically grounded in advancing sustainable socio-economic development in Morocco and comparable contexts
From Collective Use Value to Spatial Commodification: The Transformation of Waqf in Turkish Urban Development Dogan Delil Gültekin; Darnilawati Darnilawati
Asian Journal of Muslim Philanthropy and Citizen Engagement Vol. 2 No. 2 (2026): Asian Journal of Muslim Philanthropy and Citizen Engagement
Publisher : MD Research Center Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63919/ajmpce.v2i2.122

Abstract

The tension between urban capitalism and Islamic philanthropy in Turkey has marginalized waqf as a historical urban development institution. This study aims to analyze waqf’s transformation and recontextualization within modern Turkish urban development, focusing on institutional dynamics, social distribution, and cultural-religious value shifts. Employing a qualitative thematic literature review of 46 peer-reviewed sources, this research integrates Lefebvre’s production of space theory, urban political economy, and institutional theory. The findings reveal four transformative patterns: institutional shift from decentralized community governance to state control; waqf’s dual role in reducing and potentially reinforcing inequality; value transformation from religious devotion toward strategic philanthropy; and spatial commodification prioritizing exchange over use value. Waqf has fundamentally shifted from collective utility toward commodification, with institutional, market, and state forces reducing its social function while inequality in asset distribution persists. This study argues that revitalizing waqf requires integrating religious values, institutional innovation, and inclusive urban policies. The research contributes theoretical synthesis linking waqf studies with critical urban theory and identifies pathways for legal and planning reforms.
Women’s Religious Authority and the Governance of Muslim Philanthropy: The Càntakun Succession Conflict in Senegal Alassane Sow; Muhmmad Lisman; Muhammad Syahrullah
Asian Journal of Muslim Philanthropy and Citizen Engagement Vol. 2 No. 2 (2026): Asian Journal of Muslim Philanthropy and Citizen Engagement
Publisher : MD Research Center Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63919/ajmpce.v2i2.131

Abstract

Islamic Succession conflicts within Sufi brotherhoods in Senegal often expose tensions between competing forms of religious legitimacy, yet their implications for philanthropic governance and women’s participation remain underexplored. This study examines the Caliphate succession conflict within the Càntakun community following the death of Sheikh Béthio Thioune, focusing on how competing legitimacy claims reshape religious authority, philanthropic governance, and gender relations. Employing a qualitative case study design, the research draws on twenty semi-structured interviews, five focus group discussions, and eight participant observations conducted across nine localities in Senegal. The findings reveal that the succession dispute is not merely a theological contest but a struggle over control of philanthropic resources, including adiya, donations, land, and diaspora networks. Sokhna Aida Diallo’s claim to caliphal authority challenges patriarchal norms and expands women’s participation in Muslim philanthropy, while Saliou Thioune’s claim reinforces hereditary succession and institutional orthodoxy. The study argues that routinization of charismatic authority is a contested process shaped by gender dynamics, with significant implications for community participation and institutional continuity. These findings contribute to broader discussions on gender, religious authority, and philanthropic governance in Muslim societies.

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