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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
 1 
Search results for , issue "Vol. 10 No. 3 (2003): Studia Islamika" : 7 Documents clear
Mapping Radical Islam in Indonesia Jamhari, Jamhari
Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i3.622

Abstract

This paper focuses on the emergence of groups that, according to their followers, want to apply Islamic teachings comprehensively (kaffah) and wholeheartedly. These groups have been variously described as fundamentalist, extremist, radical, and militant. Of course, they do not apply these labels to themselves. The labeling of certain groups has resulted in them gaining negative or pejorative images. It is important to note that the label "fundamentalism" initially applied to Christian-Protestant groups, actually has a neutral meaning. It refers to groups that attempt to return to their basic religious foundations.DOI: 10.15408/sdi.v10i3.622
Reinforcing Neo-Sufism in the Malay-Indonesian World: Shaṭṭārīyah Order in West Sumatra Fathurahman, Oman
Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i3.623

Abstract

The article looks at the dynamics and developments in Neo-Sufist teachings from the 19th century until the mid-20th century, using the Shattariyyah order in West Sumatra as a case study. Along with looking at the spread of the Shattariyyah order in West Sumatra by way of Shaikh Burhanuddin Ulakan, a key figure in the order, this discussion will also focus on how Shattariyyah spread in this region, what changes took place in terms of the teachings of neo-Sufism, especially during the later period (19th and 20th centuries), and the nature of the Shattariyyah teacher- student silsilah (genealogy) in West Sumatra.DOI: 10.15408/sdi.v10i3.623
The Penyengat School: A Review of the Intellectual Tradition in the Malay-Riau Kingdom Palawa, Alimuddin Hassan
Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i3.624

Abstract

The articles in al-Imam strongly influenced its readers not only in Riau, but also in Minangkabau and Malaysia. In response to the cultural background of the traditionalist and conservative Malay community, the magazine voiced the spirit of Islamic reform. For example, one of its contributors, ai-Hadi, stressed the urgency of education and reform for the Malay community, and fought strongly for practices not regarded as everyday Islam. Due to its broad reaching influence, the magazine played a pivotal role in the realization and continuation of religious and intellectual reform in Indonesia.DOI: 10.15408/sdi.v10i3.624
Al-Shabakah al-Tijārīyah li al-Sulṭanah al-Indūnīsīyah fī Qarn 15-17 M Tjandrasasmita, Uka
Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i3.625

Abstract

This article concerns the trade networks of the lndonesian Sultanates in the 15-78 centuries A.D. The growth and development of the trade networks was closely connected to the process of navigation and the development of sen-routes. Due to the geographical nature of the Indonesian Archipelago, trade networks were developed by people living in the area. Important research into lndonesian history from a socio-economic approach, particularly in relation to trade, has been carried out by J.C. van Leur, O.W. Wolters, Meilink Roelofsz, Rita Rose Di Meglio, amongst others. Their opinions on particular issues have been used to support the historical facts related to the topic of this article.DOI: 10.15408/sdi.v10i3.625
Sha’ā’ir Qirā’ah Rawātib al-Ḥaddād fī Indūnīsīyā: Dirāsah Tamhīdīyah Abdillah, Aam
Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i3.626

Abstract

This article aims to provide a picture of the traditions of one of the ratib developed by the tariqah followers, namely ratlb al-Haddad, which is often linked to one of the authors and Sufi from Hadrami, Sayyid 'Abd Allah ibn 'Alwt al-Hnddad. In the Indonesian Muslim community, the tradition of rending ratib al-Haddad is believed to have its roots in the tenchings of 'Alawiyyah order. In several regions, such as Bekasi, West Jvan and in the Betawi community, for example, the reading of ratibib al-Haddad has become a tradition that is passed down from one generation to the next, and which is included on various occasions, such as major Islamic days of remembrance, and other religions celebrations.DOI: 10.15408/sdi.v10i3.626
Hukum Islam dan Kesetaraan Jender di Indonesia Salim, M. Arskal
Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i3.627

Abstract

This book is an ethnographic exploration of how Muslim people consider and resolve their daily difficulties in relation to law, religion and a notion of an ideal equality in pluralistic Indonesia. The main themes of this book involve public reasoning; interpretations, justifications, find arguments about various norms and rules related to marriage, divorce and inheritance. Bowen discusses diverse topics such as access to land, religious identity, women's rights, respect for ancestors, modernization, the rules of law, and the problems of holding together a nation. Gender analysis, equal rights, the relationship between men and women, and the interrelationship between religions, local tradition and universal norms were the key considerations in this book.DOI: 10.15408/sdi.v10i3.627
Sufism and the "Modern" in Islam Wahid, Din
Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i3.628

Abstract

At a time when the popular imagination outside the Muslim world has been captured by images of Muslim "fundamentalists" terrorising the "West" and when predominantly Muslim countries themselves are under a variety of political pressures to express solidarity with narrowly legalistic lslam, it is timely to reappraise the actual variety of Islamic religiosity active in the lives of ordinary Muslims. Considerable effort is now being made by scholars, governments and private risk assessment agencies, to identify the social spaces occupied by intolerant, exclusivist expressions of Islam deriving from narrowly legalistic understandings of Islam. However, less energy is being directed towards identifying the contemporary modalities of liberal, non-exclusiuist modes of lslamic religiosity.DOI: 10.15408/sdi.v10i3.628

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