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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
 1 
Search results for , issue "Vol. 21 No. 2 (2014): Studia Islamika" : 7 Documents clear
Indonesia’s Muslim Organisations and the Overthrow of Sukarno Drakeley, Steven
Studia Islamika Vol. 21 No. 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i2.1039

Abstract

This paper explores the role of Muslim organisations in the slow overthrow of President Sukarno between 30 September 1965 and 12 March 1967. It argues that their role in the process was far more important than is usually appreciated in the literature. But the primary focus here is on the surprisingly slow and hesitant evolution of the stances taken by Muslim organisations in this period on the question of Sukarno’s presidency, as well as on the one hundred and eighty degree turn that they eventually executed. From almost unqualified support for Sukarno in 1965 Indonesia’s Muslim organisations shifted, at markedly different speeds, to vehement opposition by early 1967. This article traces the shift and seeks to explain the complex of motivations and calculations that produced it and were also responsible for its varying pace. It thereby provides revealing insights into the political thinking and practices of Indonesia’s Muslim organisations in this period of political transformation and flux.DOI: 10.15408/sdi.v21i2.1039
An Arabic Manuscript on the History of Iṣlāḥ and Irshād ‘Revolution’ in Indonesia Abushouk, Ahmed Ibrahim
Studia Islamika Vol. 21 No. 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i2.1040

Abstract

This article deals with an Arabic manuscript written in 1960s by a Ḥaḍramī migrant settled in Indonesia and kept in circulation up to the present time. The purpose of this article is to give a textual analysis of the manuscript and assess its contribution to the history of the Ḥaḍramī migration to the Netherlands East Indies and the Ḥaḍramī awakening that took its shape in the first half of the twentieth century. The manuscript’s contents are systemically assessed and placed in their historical context while being compared with the available primary sources in the field. This content analysis approach enables the author to examine the reliability, objectivity and comprehensiveness of the manuscript in terms of its input to the modern history of the Ḥaḍramī diaspora in Indonesia.DOI: 10.15408/sdi.v21i2.1040
Al-Niẓām al-ri’āsī ma‘a ta‘addudīyat al-aḥzāb: al-Taḥāluf fī tārīkh al-ri’āsat ba‘da niẓām al-ḥukm al-jadīd (1998-2004) Murodi, Murodi
Studia Islamika Vol. 21 No. 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i2.1041

Abstract

In the history of Indonesian politics, the institutionalization of the presidential system has experienced ups and downs. The presidential system has had its own style and character under each regime. The main factor behind this relates to the varying nature of the political systems and patterns of leadership. Since the reformasi era and the amendment of the 1945 Constitution, however, the system has experienced a ‘purification’. During the period of president Habibie, the system was not implemented thoroughly, because of the transitional nature of the government. The embryo of a presidential system begun to emerge with the 1999 general election. The purification was marked by two fundamental changes. Firstly, there was the strengthening between the legislative and the executive. Secondly, there was the restriction of the period in which a president could only be elected for two periods. With these amendments, the opportunities open to an incumbent president during the reformasi era have been restricted by the law. The presidential term makes the periods for presidents and vice-presidents more fixed.DOI: 10.15408/sdi.v21i2.1041
Ḥuqūq al-insān wa al-dīmūqrātīyah wa dawr al-mujtama‘ al-madanī bi Indūnīsīyā Yakin, Ayang Utriza
Studia Islamika Vol. 21 No. 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i2.1042

Abstract

This article discusses the issue of human rights and its relation to democracy. The paper attempts to elaborate on the concepts and principles of democracy that are an absolute prerequisite for the respect of human rights in Indonesia. Without there being an established democracy in the country, then, certainly, respect for and enforcement of human rights would never have materialized. The article will also explain the democratization movement in Indonesia and the role of civil society, including actors such as non-government organizations (NGOs), the mass media/press and religious organizations, in the enforcement of human rights and democracy. This paper hopes to provide a thorough contribution to the understanding and recognition of democratic principles and of democracy, itself, in making available space for the respect of and enforcement of human rights, including through the role of civil society.DOI: 10.15408/sdi.v21i2.1042
Kembalinya Konservatisme Islam Indonesia Wahid, Din
Studia Islamika Vol. 21 No. 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i2.1043

Abstract

Martin van Bruinessen, ed, Contemporary Development in Indonesian Islam, Explaining the “Conservative Turn”, Singapore: Institute of Southeast Asian Studies, 2013, pp. 240 + xxxiv.Contemporary Developments in Indonesian Islam: Explaining the ‘Conservative Turn’ consists of four articles analyzing conservative currents among Muslims in Indonesia. The  book’s first two articles deal with established Muslim organizations, namely the Council of Indonesian ‘Ulama (MUI) and Muhammadiyah, while the other two discuss radical Islamic movements in the regions of South Celebes and Solo, Central Java. Written by van Bruinessen, the book examines why the conservative trend has reemerged in Indonesian Islam. The author provides readers with two theories. Firstly, he argues that a decline in the influence of liberal thought has accompanied the democratization process. Secondly, he identifies an increase of Middle Eastern influence to Indonesia through alumni. This work shows that conservatism is not only apparent in radical Islamic movements that have emerged during the Reformation era but also present in well-established organizations such as MUI and Muhammadiyah. The significance of this work to the study of Indonesian Islam lies in its explanation of how conservatism enters those organizations.DOI: 10.15408/sdi.v21i2.1043
Islam, Local Culture, and Japan-Indonesian Relations Fadlan, Muhammad Nida'; Darmadi, Dadi
Studia Islamika Vol. 21 No. 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i2.1044

Abstract

Local culture is undoubtedly a very important aspect to every nation. Having an awareness of local culture, especially among the youth, plays a great role in shaping a society and a state. For one to have an appreciation of another country’s culture, however, can be an important starting point in breaking down barriers of misperceptions or misunderstandings, and in helping to build global relationships. In support of this idea, the Japanese Embassy in Jakarta this year offered a special program called the Japan-East Asia Network of Exchange for Students and Youth (JENESYS) to strengthen the awareness of Japanese local culture among Muslim youth in Indonesia. In early 2014, the Japanese government, working in cooperation with PPIM (Center for the Study of Islam and Society) at UIN Syarif Hidayatullah in Jakarta, invited a number of university students to visit Japan.DOI: 10.15408/sdi.v21i2.1044
Variations on an Exegetical Theme: Tafsīr Foundations in the Malay World Riddell, Peter G.
Studia Islamika Vol. 21 No. 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i2.1072

Abstract

The field of tafsīr al-Qur’ān in Malay has attracted increasing scholarly attention in recent decades. The volume of commentaries has grown exponentially in the 20th century. Prior to that, Qur’anic exegesis in Malay was sporadic and varied. This paper will consider pioneering efforts by Malay commentators on the Qur’an, focusing on three key sets of materials. First, we will consider the earliest surviving fragments of tafsīr in Malay. Second, we will examine Tarjumān al-Mustafīd by ‘Abd al-Ra’ūf of Singkel, the first known commentary in Malay upon the whole  Qur’an, written in the late 17th century and subsequently widely disseminated throughout the Malay world. Third, we will focus upon the early 20th century commentary by Muḥammad Sa‘īd bin ‘Umar of Kedah, regarded by many as the second commentary in Malay upon the whole Qur’an.DOI: 10.15408/sdi.v21i2.1072

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