cover
Contact Name
Nehru Ahmad
Contact Email
nehrumillatahmad@gmail.com
Phone
+628112578882
Journal Mail Official
istifkar@stikkendal.ac.id
Editorial Address
Desa Jambearum, Jl. Raya Soekarno-Hatta Jambearum Kecamatan Patebon Kabupaten Kendal Jawa Tengah 51319
Location
Kab. kendal,
Jawa tengah
INDONESIA
Istifkar: Media Transformasi Pendidikan
ISSN : 19792794     EISSN : 26556634     DOI : https://doi.org/10.62509/ji.v5i2
Core Subject : Religion, Education,
ISTIFKAR: Media Transformasi Pendidikan merupakan jurnal yang dikelola oleh Sekolah Tinggi Islam Kendal yang fokus pada kajian pendidikan diantaranya mengenai; 1) Ilmu Pendidikan Islam, 2) Kurikulum Pendidikan Islam, 3) Evaluasi Pendidikan Islam, 4) Psikologi Pendidikan, 5) Filsafat Pendidikan, 6) Metode Pembelajaran dan Pengajaran, 7) Kajian Pendidikan Pesantren 8) Kajian Pendidikan Madrasah.
Arjuna Subject : Umum - Umum
Articles 72 Documents
Pendidikan Nilai Kejujuran Berbasis Kesadaran Ilahiah dalam Kitab Akhlāq Lil Banīn (Kajian Pasal al-Walad al-Amīn) Krisna Wijaya; Djamaluddin Perawironegoro; Abdul Hopid
Istifkar: Media Transformasi Pendidikan Vol 6 No 1 (2026): Istifkar: Media Transformasi Pendidikan
Publisher : Sekolah Tinggi Islam Kendal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62509/ji.v6i1.381

Abstract

Character education, particularly the value of honesty, is a crucial issue in shaping children’s moral development in contemporary times. Honesty is not merely adherence to social rules but also a manifestation of divine awareness guiding consistent moral behavior. This study aims to analyze the teaching of honesty based on divine awareness in Kitab Akhlāq Lil Banīn, focusing on the chapter al-Walad al-Amīn. A qualitative library research approach was employed, including analysis of the primary text and secondary literature on Islamic character and moral education. The findings indicate that honesty is cultivated through an integrative pedagogical mechanism: rational dialogue, behavioral exemplars, persuasive advice, and internalization of moral consequences. Honesty is tested in the absence of external supervision, teaching children to regulate behavior through awareness of Allah’s oversight (muraqabah). This approach emphasizes internalization of moral values, rather than formal compliance. Divine awareness serves as the foundation for sustained honesty, fostering moral and spiritual integrity. This study contributes academically to understanding honesty education based on spiritual consciousness and offers a pedagogical model relevant to contemporary Islamic character education.
From Hierarchy To Reciprocity: Re-Envisioning Teacher-Student Relations In Islamic Education Through Qira’ah Mubadalah Mahmud Yunus Mustofa; Muh Syauqi Malik; Mikke Novia Indriani; Makmur Sofyan Mustofa
Istifkar: Media Transformasi Pendidikan Vol 6 No 1 (2026): Istifkar: Media Transformasi Pendidikan
Publisher : Sekolah Tinggi Islam Kendal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62509/ji.v6i1.382

Abstract

Teacher-student relationships within the Islamic educational tradition are frequently characterized by a unidirectional, vertical hierarchy in which the student is relegated to a passive recipient of knowledge. This power imbalance often triggers pedagogical stagnation and, in extreme cases, manifests as physical violence or emotional detachment. This study proposes a paradigm shift by re-envisioning the dynamics of teacher-student relations through the lens of Mubādalah (Reciprocity). Employing a qualitative approach grounded in hermeneutic analysis, this paper deconstructs the conventional "subject-object" dichotomy and replaces it with a "subject-to-subject" partnership grounded in Mubādalah principles. The analysis applies a three-step Mubādalah framework: first, identifying universal Islamic principles of justice; second, extracting core pedagogical values from religious texts; and third, reciprocally distributing these values to both teachers and students. The findings demonstrate that applying Mubādalah to teacher-student relations transforms the classroom into a space of mutual dignity, where both parties become active participants in a shared spiritual and intellectual journey. This reciprocal model does not diminish the teacher's role but reframes their position from an absolute authority to a mentor and facilitator grounded in compassion (raḥmah). Ultimately, this research contributes to the discourse on Islamic educational reform by providing a theological and methodological foundation for creating non-violent, egalitarian, and harmonious learning environments suited to the challenges of the 21st century.