cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Najamuddin
Contact Email
najamuddinsuharli52@gmail.com
Phone
+6282293648962
Journal Mail Official
redaksi@lenterajurnal.org
Editorial Address
Jalan Tidung 7 Setapak 4 No. 191, Kel. Mappala, Kec. Rappocini, Kota Makassar, Sulawesi Selatan, Indonesia.
Location
Kota makassar,
Sulawesi selatan
INDONESIA
Lentera: Journal of Islamic Studies
Published by Danudirja Setyabudi Nusantara
ISSN : -     EISSN : 31095011     DOI : https://doi.org/10.64271/ytpesz20
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Lentera fokus pada kajian ilmiah Islam dalam berbagai dimensi, termasuk teologi, hukum, sejarah, budaya, dan pemikiran Islam kontemporer. Jurnal ini berfungsi sebagai platform untuk penelitian ilmiah berkualitas tinggi dalam studi Islam, yang berkontribusi pada kemajuan global keilmuan Islam.
Arjuna Subject : -
Articles 29 Documents
 1   2   3 
Penerapan Pola Komunikasi Islami dalam Pembinaan Calon Jamaah Haji dan Umrah Pada Travel Meida Kota Makassar Karnila Aswar; Nurhidayat Muhammad Said
Lentera Jurnal Vol 2 No 2 (2026): Islam dalam Masyarakat Plural: Dakwah Multikultural, Keluarga, Lingkungan, dan Ke
Publisher : Danudirja Setyabudi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64271/jyfbsb44

Abstract

This study examines the application of Islamic communication principles in guiding prospective Hajj and Umrah pilgrims and assesses its effectiveness at Meida Wisata Travel in Makassar City. The study employs a descriptive qualitative approach with a phenomenological paradigm. Data were obtained from the director, staff, guides, and prospective pilgrims through interviews, observation, and documentation, and were then analyzed through data reduction, data display, and conclusion drawing, with data validity tested through triangulation. The findings show that Islamic communication is applied through a humanistic and theocentric approach that emphasizes honesty (shiddiq), clarity of information, and inclusive openness, through two-way interaction both conventionally (face-to-face meetings and manasik seminars) and digitally (WhatsApp groups and a mobile application). The team addressed obstacles such as differences in educational background, limited access to digital technology among elderly pilgrims, and regulatory changes through personal and telephone communication services and periodic information updates. The success of applying these principles is reflected in pilgrims' satisfaction with the comprehensive guidance, ranging from an understanding of the pillars and obligatory acts of Hajj to mental and physical readiness in the Holy Land, as well as in the transparency of information and the ease of consultation, which foster self-confidence and spiritual tranquility, albeit at a relatively higher cost. This study suggests that communication practitioners and Hajj and Umrah organizers can adopt Islamic communication principles to improve guidance effectiveness by using digital technology to convey information accurately and keep communication with prospective pilgrims responsive.
Khalifah Fil Ardh sebagai Landasan Pengelolaan Pariwisata Berkelanjutan di Indonesia Ahmad Abyan; Muhammad Rizki Maulana; Zaky Ahmad Musthofa
Lentera Jurnal Vol 2 No 2 (2026): Islam dalam Masyarakat Plural: Dakwah Multikultural, Keluarga, Lingkungan, dan Ke
Publisher : Danudirja Setyabudi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64271/zg380t45

Abstract

The growing environmental crisis threatening the sustainability of tourist destinations in Indonesia calls for a management framework that is not only ecological and economic, but also ethical-theological. This study examines the concept of Khalifah Fil Ardh (vicegerency on earth) in Islam as a philosophical and operational foundation for sustainable tourism management in Indonesia. Using a library research method with descriptive, analytical, conceptual, and critical approaches, the study analyzes primary Islamic sources, namely the Qur’an, hadith, and exegesis (tafsir), as well as contemporary academic literature on tourism, ecology, and Islamic studies. The findings show that the concepts of khalifah, amanah (trust), and ihsan (excellence) in Islam form a cohesive environmental ethic that is relevant as a foundation for developing sustainable tourism. The integration of maqasid al-shariah, particularly hifzh al-nafs, hifzh al-‘aql, and hifzh al-nasl, expanded to include hifzh al-bi’ah (protection of the environment), provides a normative framework that bridges Islamic values and global sustainability principles. Case studies of the Komodo National Park ecotourism area and community-based tourism management in Pentingsari Tourism Village, Yogyakarta, confirm that the values of vicegerency tangibly contribute to environmental preservation and local community welfare. The study offers a conceptual model, Khalifah-Based Sustainable Tourism (KBST), as an integrative framework with theoretical and practical significance for tourist destination management in Indonesia
Dakwah Multikultural dan Perkembangan Identitas Islam Global: Analisis Integratif Antara Budaya dan Agama Widya Pratiwi; Sitti Nurani; Muh. Yusuf Arafah; Mahmuddin
Lentera Jurnal Vol 2 No 2 (2026): Islam dalam Masyarakat Plural: Dakwah Multikultural, Keluarga, Lingkungan, dan Ke
Publisher : Danudirja Setyabudi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64271/sntq0846

Abstract

Globalization and the development of communication technology expand intercultural interaction and bring Muslims into contact with diverse values, traditions, and ways of life. This context shapes Islamic identity while requiring da’wah practices that can adapt to an increasingly plural global society without losing their orientation toward Islamic values. This study aims to analyze multicultural da’wah in the development of global Islamic identity, explain the processes of forming and negotiating Islamic identity amid the dynamics of globalization, and analyze the role of intercultural communication and cultural da’wah as mechanisms that bridge Islam's universal values with society's cultural diversity. The study uses a qualitative library research approach. Data were obtained from books, scholarly journals, academic articles, and various publications relevant to multicultural da’wah, intercultural communication, culture, and Islamic identity. The findings show that the relationship between multicultural da’wah and the development of global Islamic identity comprises: (1) multicultural da’wah as a mechanism of negotiation between Islamic values and global realities; (2) globalization as a space for the formation and transformation of Muslim identity; (3) hybridity as a form of identity negotiation that brings together local, global, social, and religious elements; and (4) the integration of religion and culture and cross-cultural communication as the operational mechanisms of multicultural da’wah. These four aspects show that global Islamic identity develops not uniformly but dynamically through selection, adaptation, and negotiation, without losing its orientation toward Islamic values. The study offers novelty by integrating multicultural da’wah, intercultural communication, and Social Identity Theory to explain the relationship between da’wah practice and the formation of Islamic identity amid globalization. Its practical implication is to provide a framework for preachers (da’i) and da’wah institutions to develop inclusive, adaptive, and contextual da’wah strategies through improved cultural literacy, cross-cultural communication competence, and the use of digital media in multicultural societies.
Keterkaitan Maqāṣid al-Syarī’ah dalam Membangun Keluarga Sakinah pada Generasi Z Asman
Lentera Jurnal Vol 2 No 2 (2026): Islam dalam Masyarakat Plural: Dakwah Multikultural, Keluarga, Lingkungan, dan Ke
Publisher : Danudirja Setyabudi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64271/90d4t232

Abstract

Social changes driven by digital technology, globalization, and shifting life values have shaped Generation Z into a more open, adaptive, and dynamic group. However, these conditions also challenge the formation of a harmonious family, including low readiness for marriage, rising household conflicts, and weaker commitment to Islamic values. This article analyzes the relevance of maqāṣid al-syarī’ah as a conceptual basis for realizing a sakinah family in Generation Z. This study uses a library research method with a normative and conceptual approach, analyzing the Qur’an, hadith, fiqh literature, and contemporary scientific studies on maqāṣid al-syarī’ah and family resilience. The results of the study show that the five main objectives of maqāṣid al-syarī’ah, namely the protection of religion (ḥifẓ al-dīn), soul (ḥifẓ al-nafs), reason (ḥifẓ al-’aql), descendants (ḥifẓ al-nasl), and property (ḥifẓ al-māl), have strong relevance in forming a sakinah family in the digital era. Implementing these values encourages families to be built on faith, healthy communication, shared responsibility, wise digital literacy, and economic resilience. Thus, maqāṣid al-syarī’ah not only serves as a normative objective of Islamic law but also becomes a strategic paradigm for responding to the challenges of Generation Z family life, enabling the creation of a harmonious, prosperous, and sustainable household in accordance with Islamic principles.
Paradigma Dakwah Multikultural dalam Menghadapi Pluralitas Dunia Islam Kontemporer Ubaidullah Taufan; Mutmainnah W; Dasril Sahari; Mahmuddin
Lentera Jurnal Vol 2 No 2 (2026): Islam dalam Masyarakat Plural: Dakwah Multikultural, Keluarga, Lingkungan, dan Ke
Publisher : Danudirja Setyabudi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64271/f4z44x89

Abstract

The contemporary Islamic world is marked by an increasingly complex plurality across cultural, ethnic, and religious-intellectual dimensions. Amid this reality, da’wah can no longer rely on a single, monolithic paradigm but must shift toward an inclusive, dialogical, and humanistic multicultural paradigm. This article examines the meaning of multiculturalism, the phenomenon of plurality in the contemporary Islamic world and its attendant problems, and how a multicultural da’wah paradigm can serve as a strategic solution to these challenges. Using a library research method and a descriptive-analytical approach, the study reviews relevant theological foundations, approaches, and models of multicultural da’wah. The findings show that a multicultural da’wah paradigm oriented toward inclusivity, tolerance, cross-cultural dialogue, and respect for difference is an appropriate and solution-oriented response to the dynamics of the contemporary Islamic world.  
Mempertimbangkan Kembali Cakupan Konseptual Mindfulness: Mengintegrasikan Mindfulness Islami ke dalam Ilmu Psikologi Kontemporer Aamer Aldbyani
Lentera Jurnal Vol 2 No 2 (2026): Islam dalam Masyarakat Plural: Dakwah Multikultural, Keluarga, Lingkungan, dan Ke
Publisher : Danudirja Setyabudi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64271/04sbs686

Abstract

This commentary extends Van Dam et al.'s (2018) critique of the conceptual and methodological limitations of mindfulness research. While their analysis highlights definitional ambiguity and methodological inconsistencies, this commentary argues that this ambiguity is also partly shaped by the selective incorporation of specific contemplative traditions within psychological science. In particular, the limited engagement with non-Western religious frameworks, including Islamic traditions, restricts the conceptual scope of mindfulness. Drawing on existing theoretical and empirical literature, this commentary introduces Islamic mindfulness as a structured and culturally embedded framework in which attentional processes are integrated with ethical orientation and spiritual practice. It argues that such a framework may clarify conceptual distinctions, support more contextually grounded measurement approaches, and enhance ecological validity through practice-based and behaviorally embedded forms of mindfulness. In addition, the commentary reconsiders empirical findings by emphasizing how cultural context shapes the effectiveness and interpretation of mindfulness practices. Rather than proposing a replacement for existing models, the analysis extends them by situating mindfulness within a broader epistemological and cultural perspective. This approach aligns with ongoing efforts to refine definitions, improve methodological rigor, and promote greater inclusivity in the scientific study of mindfulness.
Evaluasi Pendidikan Karakter dan Moderasi Beragama di Sekolah: Tinjauan Teoretis dan Implementatif Indra Yuliasti; Nur Khalisah Latuconsina
Lentera Jurnal Vol 2 No 2 (2026): Islam dalam Masyarakat Plural: Dakwah Multikultural, Keluarga, Lingkungan, dan Ke
Publisher : Danudirja Setyabudi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64271/2sj4kk43

Abstract

This study examines, both theoretically and in practice, the evaluation of character education and religious moderation in schools within the context of current national education policy, particularly the Merdeka Curriculum and the Religious Moderation Roadmap of the Indonesian Ministry of Religious Affairs. Using a descriptive qualitative approach through a literature review, this study analyzes evaluation instruments, methods, and indicators for measuring learners' internalization of religious moderation values. The findings show that evaluating character education based on religious moderation must integrate cognitive, affective, and psychomotor dimensions, covering national commitment, tolerance, anti-violence, and an accommodative attitude toward local culture. Effective evaluation techniques include authentic assessment, behavioral observation, portfolios, self-assessment, and reflective journals. This article concludes that integrating the evaluation of character and religious moderation does not merely measure academic achievement; rather, it serves as a strategic instrument for building a harmonious and inclusive school culture and for realizing a generation of wasathiyah character in the Society 5.0 era.
Tipologi Pendekatan Pro-Hijab di Iran dari Era Naseri hingga Akhir Periode Pahlavi Pertama (1848–1948) Nahid Tayyebi; Fatemeh ShakibRokh
Lentera Jurnal Vol 2 No 2 (2026): Islam dalam Masyarakat Plural: Dakwah Multikultural, Keluarga, Lingkungan, dan Ke
Publisher : Danudirja Setyabudi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64271/k59vy047

Abstract

This study presents a typology of pro-hijab approaches in Iran from the Naseri era to the end of the First Pahlavi period. Using qualitative content analysis, it examines hijab advocates' views in response to the dissident current. The findings identify two types of advocates: “maximalist traditionalist” (with explanatory and promotional sub-approaches) and “religious modernist” (with a reformist approach). The explanatory approach emphasized rational and textual necessities of maximal covering, while the promotional approach promoted hijab through rational and social arguments. The religious modernist type, relying on new interpretations of Quranic concepts, sought a novel understanding of hijab in society and distanced itself from maximal hijab. Notable points include the two currents' inverse movement: dissidents moved from easy hijab to unveiling, while advocates moved from maximal hijab to more comfortable hijab. State repression during the First Pahlavi period shifted advocates’ strategy from producing scientific content to minimally preserving religion. This intellectual confrontation became one of the most important cultural conflicts in contemporary Iranian history.
Pengaruh Kemitraan, Persaingan dan Pendapatan Ojek Online Terhadap Kesejahteraan Driver Gojek di Jakarta Selatan Nurul Ichsan; Berry Rivanaldo Noor
Lentera Jurnal Vol 2 No 2 (2026): Islam dalam Masyarakat Plural: Dakwah Multikultural, Keluarga, Lingkungan, dan Ke
Publisher : Danudirja Setyabudi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64271/7t6xsv92

Abstract

This study is motivated by the rapid growth of the online motorcycle taxi (ojek online) industry in South Jakarta, which has triggered intense competition and affected drivers' welfare. Drivers face challenges such as fluctuating income, job insecurity, and policy changes by the application platforms. This study aims to analyze how partnership, competition, and income affect Gojek drivers' welfare in South Jakarta. The study uses quantitative analysis with quantile regression, which allows analysis of how the variables affect the distribution of welfare at different levels (quantiles) in the population. The sample consisted of 93 Gojek drivers in South Jakarta, selected through purposive sampling. The results show that income has a significant positive effect on driver welfare at all quantiles, with the highest coefficient at the 0.5 quantile (0.503) and a slight decline at the 0.75 quantile (0.327). Partnership also contributes positively to welfare, particularly at the 0.5 quantile (coefficient: 0.238, p = 0.045) and the 0.75 quantile (coefficient: 0.187, p = 0.219), but it is not significant at the 0.25 quantile (p = 0.411). In contrast, competition negatively affects welfare at all quantiles, with the lowest coefficient at the 0.75 quantile (-0.355, p = 0.018). This study emphasizes the importance of policies that support partnership and manage healthy competition to improve driver welfare in the app-based transportation industry.

Page 3 of 3 | Total Record : 29

 1   2   3 

Filter by Year

2025 2026


Reset
Filter By Issues
All Issue Vol 2 No 2 (2026): Islam dalam Masyarakat Plural: Dakwah Multikultural, Keluarga, Lingkungan, dan Ke Vol 2 No 1 (2026): Islamic Praxis in Transition: Education, Rhetoric, Law, and Digital Spaces. Vol 1 No 2 (2025): Studi Islam Kontemporer: Pendekatan Interdisipliner terhadap Penelitian Teks, Huk Vol 1 No 1 (2025): Dinamika Islam Kontemporer: Pendidikan, Budaya, dan Transformasi Digital