Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir
Jurnal Ilmu Al Quran dan Tafsir Al Kareem yang diterbitkan oleh STAI Dirosat Islamiyah Al Hikmah Jakarta merupakan jurnal internasional akses terbuka yang ditinjau oleh rekan sejawat dan diterbitkan dua kali dalam satu tahun pada bulan Maret dan September. Jurnal Al Kareem menerima manuskrip berkualitas tinggi yang merupakan hasil penelitian dalam bidang Al Quran dan Tafsir yang mencakup Ulumul Quran Tafsir dan Hadits serta kajian lain yang relevan dengan bidang tersebut. Manuskrip yang dikirimkan harus merupakan hasil penelitian asli ditulis dalam bahasa Indonesia atau bahasa Inggris dan tidak sedang dalam proses pengajuan atau publikasi pada jurnal maupun forum ilmiah lain. Editor menerima artikel dalam bahasa Indonesia dengan jumlah kata antara dua ribu lima ratus hingga lima ribu kata serta belum pernah diterbitkan oleh media lain. Penulisan kutipan dan daftar pustaka menggunakan gaya APA.
Articles
25 Documents
<![CDATA[DISKURSUS SEPUTAR LITERATUR TAFSIR AHKAM ]]>
<![CDATA[Isnan Anshory]]>
<![CDATA[ Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 1 No 1 (2023): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[This paper explains that the discourse around the interpretation of ahkam has developed into various literacy variants which are concluded in two patterns; first: literacy based on the affiliation of interpreter schools, and second: literacy based on the systematics of composing interpretive works. For the first pattern, it is concluded that there are 4 schools of thought that have contributed greatly to the development of literary discourse on akhkam interpretation, namely the Hanafi school of thought, the Maliki school of thought, the Syafi'i school of thought and the Hanbali school of thought. As for the second pattern, it is concluded that there are two approaches to the systematic preparation of ahkam interpretations, namely the tabwib fiqih approach and the tartib mushafi approach.]]>
<![CDATA[KONSEP ALQURAN SEPUTAR DAKWAH BIL LISAN DI KELUARGA (TAFSIR QS.GHAFIR AYAT 28-34) ]]>
<![CDATA[Irfa Afrini]]>
<![CDATA[ Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 1 No 1 (2023): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[This journal aims to explore the implementation of oral propagation (Dawah Bil Lisan) within the family based on the exegesis of verses from Surah Ghafir ayat 28-34 in the Qur'an. The study examines the significance, strategies, and challenges involved in Dakwah Bil Lisan in the family unit. The research methodology employs a Qur'anic exegesis approach with qualitative analysis of Surah Ghafir ayat 28-34. Through a qualitative approach, the researcher examines the interpretations and insights of scholars to understand the principles and practical aspects of Dawah Bil Lisan in the family. In conclusion, this journal underscores the importance of Dawah Bil Lisan in the family based on the exegesis of Surah Ghafir ayat 28-34 in the Qur'an.]]>
<![CDATA[PENAMAAN AYAT AL QUR’AN SUATU DISKURSUS PENGEMBANGAN ILMU AL QUR’AN DAN TAFSIR (IAT) ]]>
<![CDATA[Musyaffa Ahmad Rahim]]>;
<![CDATA[Amirotun Nafisah]]>
<![CDATA[ Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 1 No 1 (2023): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[This research aims to find the arguments used by a researcher in the field of the Al-Qur'an and Tafsir in naming one or a group of particular verses, besides that it aims to provide an overview of the open space for researchers in this field. Al-Qur'an and Tafsir use ijtihad in naming one or several verses. The study method follows the inductive method by tracing various references and sources of sharia sciences from the Al-Qur'an and the hadiths of the Prophet Muhammad SAW, as well as a search for classical commentary literature, and other references. This research concludes that the arguments and examples of giving "Verse Names" are found in several verses of the Qur'an whose names were given by the Prophet ?, some were given by the Prophet's companions. (early followers), mufassir (commentators), as well as researchers and scholars. The ijtihad space for naming verses is very open, in contrast to "Names of Surahs" which refers to the principle of tauqifi and "Names of the Qur'an" which do not open up ijtihad spaces.]]>
<![CDATA[KARAKTERISTIK “AT-TAFSIR AL-HADITS” KARYA MUHAMMAD IZZAT DARWAZAH ]]>
<![CDATA[Setyawan]]>
<![CDATA[ Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 1 No 1 (2023): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[Few of the mufassirs present their commentary products based on the order in which the surahs were descended, causing them to be less familiar and seem to have lost the historical and contextualized side when the surahs and verses were revealed to the prophet Muhammad. This is what prompted Muhammad Izzat Darwazah to come up with a product of interpretation based on the order in which the surah "at-tafsîr al-Hadîts" was descended. In this interpretation, there are 9 characteristics of interpretation, which become the principles of interpretation, showing the accuracy and concern for the purity of the meanings of the verses of the Qur'an, not merely prioritizing ratios but also based on justifiable arguments. It's just that this interpretation only understands the Qur'an in its historical and literal context, not trying to project it onto the present situation.]]>
<![CDATA[PILAR - PILAR DAKWAH PERSPEKTIF TAFSIR SURAT AL-FATIHAH ]]>
<![CDATA[Sunardi Bashri Iman]]>
<![CDATA[ Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 1 No 1 (2023): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[This research is intended to find out what da'wah contains in Surah Al-Fatihah implicitly. This qualitative research is in the nature of library research using the method of analyzing the da'wah values implied in Al-Fatihah with primary data sources of commentary books enriched with data insights originating from the da'wah discipline, then what becomes secondary data is a theme that is in line with the research This comes from scientific journals and trusted sites. As the findings of the author's analysis of Surah Al-Fatihah, seven cases were found which became elements of da'wah, first; Da'wah begins with and because of Allah SWT, secondly; Full of compassion in preaching, third; Hereafter oriented in preaching, fourth; Da'wah is worship, fifth; Da'wah is loaded with Divine help, sixth; Da'wah means commitment to the path of God Almighty and the seventh; Preaching should not be tempted by seduction from the right or the left.]]>
<![CDATA[INTERNALISASI NILAI KERAHMATAN DALAM SURAT AL ANBIYA AYAT 107 PADA PENDIDIKAN BERBASIS KOMUNITAS ]]>
<![CDATA[Irfa Afrini]]>;
<![CDATA[Yuli Safarin]]>;
<![CDATA[Raihana Fadhila]]>
<![CDATA[ Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 2 No 1 (2024): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[This journal goes into the process of internalizing the values of grace found in Al-Anbiya Verse 107, which tells of how God loves all that He creates. The aim of this study is to examine the meaning and influence of such values of kindness in education, especially in the context of community-based education. This study shows through the analysis of the Qur'an texts that values of mercy such as compassion, mercy, and justice have a significant relationship with the development of a person's character in community-based education. The results of this research drive positive educational change. It is hoped that those who are engaged in community-based education can become agents of change that are more conscious of God's grace and can help shape more peaceful and resilient societies. Verse 107 of Al-Anbiya can be insight and inspiration.]]>
<![CDATA[URGENSI HIKMAH DALAM PERGERAKAN DAKWAH DI QUR’AN SURAT AN-NAHL AYAT 125 ]]>
<![CDATA[Nisa Amci Ilzania]]>;
<![CDATA[Sunardi Bashri Iman]]>
<![CDATA[ Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 2 No 1 (2024): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[At this point, the perpetrators of terrorism and radicalism have entered the Muslim community, making it harder to preach. Therefore, a moderate narrative is necessary, and the method of the narrative with wisdom is the answer, as mentioned in the An-Nahl verse 125. "What is the urgency of the way of wisdom in the movement of worship in Indonesia?" is the formula of the problem of this writing. This research is a qualitative descriptive library study that looks at the value and importance of wisdom in the movement of the prophet. This research data source consists of books of interpretation related to the interpretation of verse 125 of Surat An-Nahl, and scientific articles related to this research theme. The author finds that wisdom is an acceptable way to solve problems related to the above verse.]]>
<![CDATA[NILAI KETUHANAN DAN AKHLAK DALAM EKONOMI ISLAM DALAM PERSPEKTIK AL-QURAN SEBAGAI SOLUSI DARI KELEMAHAN SISTEM EKONOMI KAPITALIS ]]>
<![CDATA[Hermansyah]]>
<![CDATA[ Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 2 No 1 (2024): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[Islamic economics has its own uniqueness and privileges compared to all economic systems that exist in the world today, such as the capitalist economy and the socialist economic system. Among these special values ??include divine and human values ??as well as morals. With these three values, Islamic economics overcomes all problems that exist in society and provides solutions for the welfare of human life and their prosperity in this world and the hereafter. Meanwhile, capitalist economics teaches its adherents to obtain as much profit as possible without caring about how to achieve it and also does not pay attention to human values ??and morals, resulting in socio-economic inequality in society due to practicing capitalist economic theory. This article tries to discuss these three values ??so that they can be understood by readers and the general public.]]>
<![CDATA[TAFSIR ILMI TENTANG PENCIPTAAN MANUSIA DALAM TAFSIR AL-JAWAHIR KARYA THANTHAWI JAWHARI ]]>
<![CDATA[Muhammad Nasir]]>;
<![CDATA[Asep Nana Sonjaya]]>;
<![CDATA[Kerwanto]]>
<![CDATA[ Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 2 No 1 (2024): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[In response to this interpretation of science, there are two groups of scholars: opposers and supporters. In fact, many contemporary scholars are more moderate in responding to the interpretation of "knowledge" because the scientific theories are not the final form of interpretation or the Qur'an is not the book of science but the Book of guidance and mercy for human life. There is an attempt to justify that the Qur'an contains all knowledge, religion and general. This article aims to analyze the history of the emergence of the scientific interpretation, methods and approaches, the description of the intellectual interpretation of the process of human creation by Thanthawî. The research is carried out using methods of library study using sources from books and articles. This article discusses the upcoming cycle of tafsir ilmi beginning in the golden age of Islamic victories in the Abbasid dynasty. Study of the scientific interpretation of the Qur'an by using the methods of tahlîlî and scientific approaches.]]>
<![CDATA[KAJIAN TAFSIR TEMATIK: AL-QUR’AN DAN PENYEBUTAN MANUSIA ]]>
<![CDATA[Abdul Hadi]]>
<![CDATA[ Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 2 No 1 (2024): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[Humans are said to be the pinnacle of Allah SWT's creation who occupy the highest position in the discussion of the Qur'an, so that many verses of the Qur'an inform knowledge about humans, both their nature, character, position, responsibilities up to the stages of their creation. The term human in the redaction of the verses of the Qur'an has several terms such as al-insân, al-nâs, basyar, anâsiyya, insiyya and banî âdam. From these terms and several other supporting data, the meanings will be revealed so that the meaning of the appropriate terminology for referring to Allah SWT's creature called 'human' is wide open.]]>
