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At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Published by UIN Kiai Ageng Muhammad Besari Ponorogo
ISSN : 3063198x     EISSN : 31107583     DOI : https://doi.org/10.21154/tafasir
Core Subject : Religion,
Religion
At-Tafasir: Journal of Al-Quran Studies and Contextual Tafsir is a journal that covers research in the field of Quranic studies and interpretation. Published twice a year, in June and December, the journal is published by the UIN Ponorogo and managed by the Department of Quranic Studies and Interpretation, Faculty of Usuluddin, Adab, and Dawah. At-Tafasir Journal accepts articles in both Indonesian and English. This Journal specializes in studying the theories and practices of Quran Studies and contextual Tafsir and is intended to express original researches and current issues. This journal welcomes the contributions of scholars from related fields that consider the following general topics. Focus and Scope are Quranic Studies, Contextual Tafsir, and Living Quran
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 28 Documents
 1   2   3 
Pembacaan Surah Al-Fil dalam Tradisi Mubeng (Studi Living Qur’an di Desa Kepet Kecamatan Dagangan Kabupaten Madiun) Ahmad Abdul Aziz Aziz; Moh. Alwy Amru Ghozali
At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 2 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/tafasir.v1i2.9066

Abstract

The mubeng tradition is a long-standing tradition in Kepet Village, Dagangan District, Madiun Regency. In its implementation there is a reading of Surah al-Fil which is one of the surahs in the Koran. This research discusses the living Qur'an that is developing in the Kepet village community. This research uses a qualitative approach in the form of field research. Research results: that this tradition is carried out every Friday night as long as it is not raining and outside the month of Ramadan. The motive for implementing the tradition is divided into two parts. The 'because' motive was because village security was very precarious and worrying at that time, because they hoped for blessings from Allah and because the people were still ordinary people. The motive for 'so' is to obtain security, so that the villagers are comfortable and so that they receive blessings from Allah. There are three meanings of implementing the mubeng tradition, objective meaning, expressive meaning and documentary meaning. The objective meaning is to strengthen ties of friendship, to increase feelings of love for Rasulullah SAW and to appreciate and maintain traditions that have existed for a long time. The expressive meaning is as a means of protecting the village, as a means of seeking blessings, as a means of achieving a wish, as a means of maintaining the comfort of the village from various traditions in accordance with Islamic religious law, as a means of village security from various crimes, as a means of sadaqoh between fellow humans, as a means of maintain the village economy. The meaning of the documentary is that indirectly the practitioners of the tradition memorize Surah al-Fil.
Kisah Nabi Adam dan Hawa Prespektif Tafsir Al-Qurthubi Nofi Pangastuti
At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 2 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/tafasir.v1i2.9111

Abstract

Abstract: The story of the Qur'an is a medium for conveying moral messages in the context of forming a people who have noble character. The stories in the Al-Qur'an are a method for realizing the goals you want to achieve. The stories in the Al-Qur'an are quite dominant, almost every letter is presented in the form of a story. However, the Koran is a book of religious preaching and stories as a method of conveying the material. There is a story in the Qur'an, the author chose the story of the Prophet Adam and Eve. What stands out about this story is that it has a different method compared to other literature, apart from that, Allah was so noble in ordering the angels and demons to bow down to Adam. For this reason, to make it easier for readers to learn the story, as a guide the author tells the story of Adam referring to Tafsir Al-Qurthubi. This type of research is library research or library research. Study in depth the verses of the Qur'an which discuss the story of the Prophet Adam and Eve which includes: How is Al-Qurthubi's method of interpreting the story of Adam and Eve in Tafsir Al-Qurthubi. What are the advantages, disadvantages and relevance of the story of Adam and Eve in Al-Quthubi's interpretation.The research method used is the thematic interpretation method of the figure Imam Al-Qurthubi. The theory in this research uses Sayyid Qutbh's story theory in which the story is divided according to the order of the first episode to the end. The advantages, disadvantages and relevance related to the story of Adam and Eve can help foster humanity's sense of devotion towards Allah SWT, forming moral values ”‹”‹with noble character. Keywords: Story, Characters,Relevance Abstrak: Kisah Al-Qur’an merupakan sebuah media penyampaian pesan-pesan moral dalam rangka pembentukan umat yang memiliki karakter yang mulia. Kisah-kisah dalam Al-Qur’an merupakan metode untuk mewujudkan tujuan yang ingin dicapai, kisah dalam Al-Qur’an cukup dominan, hampir setiap suratnya disajikan dalam bentuk kisah. Bagaimanapun juga Al-Qur’an kitab dakwah agama dan kisah-kisah sebagai metode penyampaian materinya. Adanya kisah dalam Al-Qur’an penulis memilih kisah Nabi Adam dan Hawa. Hal yang menonjol dari kisah ini yakni, memiliki metode yang berbeda jika dibandingkan sastra yang lain, selain itu sangking mulianya Allah memerintah para malaikat dan iblis untuk bersujud kepada Adam. Untuk itu agar pembaca lebih mudah dalam mempelajari kisah maka sebagai pedoman penulis menceritakan kisah Adam merujuk Tafsir Al- Qurthubi. Jenis penelitian ini adalah library research atau penelitian pustaka. Mengkaji secara mendalam tentang Ayat Al-Qur’an yang membahasa kisah Nabi Adam dan Hawa yang meliputi: Bagaimana metode penafsiran Al-Qurthubi tentang kisah Adam dan Hawa dalam Tafsir Al-Qurthubi. Bagaimana kelebihan, kekurangan, dan relevansi kisah Adam dan Hawa dalam tafsir Al-Quthubi. Metode penelitian yang digunakan yaitu menggunakan metode tafsir tematik tokoh Imam Al-Qurthubi. Teori dalam penelitian ini menggunakan teori kisah Sayyid Qutbh yang mana pembagian kisah sesuai dengan urutan episode pertama hingga akhir. Kelebihan, kekurangan dan relevansi terkait kisah Adam dan Hawa dapat membantu menumbuhkan rasa ketakwaan umat manusia terhadap Allah Swt, Membentuk nila-nilai moral dengan karakter yang mulia. Kata kunci: Kisah, Tokoh, Relevansi
Etika Mengkritik Pemerintah Dalam Tafsir Bahasa Jawa (Studi Pragmatik Terhadap Tafsir Al-Ibriz Karya KH. Bisri Mustofa) Shella Nur Azizah; Ahmad Faruk
At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 2 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/tafasir.v1i2.9344

Abstract

This thesis is motivated by the facts about the ethics of criticism contained in Tafsir Al-Ibriz Li Ma'rifat Al-Tafsir Al-Qur'an Al-'Aziz. It is a Javanese commentary book written using pegon letters. This book of interpretations was compiled by KH. Bisri Must}ofa. Meanwhile, in pragmatic theory it is said that messages in criticism can be understood through the ethics of the person criticizing. Therefore, this thesis formulates the problem with the aim of finding out: (1) The ethics of criticizing in the interpretation of Al-Ibriz by KH. Bisri Must}ofa. (2) Application of pragmatic parameters 'ethics of criticism' in the interpretation of Al-Ibriz by KH. Bisri Must}ofa. The method used in this research is qualitative with descriptive data analysis techniques. This research uses literature review, where the data used comes from the Al-Qur'an, books and previous research. After obtaining relevant references, the author then compiles and analyzes the data using pragmatic theory. The results of the research show that the ethics of criticizing in the interpretation of Al-Ibriz use a pragmatic approach, namely, (1) criticism is conveyed in polite and smooth language, so that criticism can be well received. (2) criticism is delivered with full respect and politeness, so that a harmonious relationship can be created between the person criticizing and the person being criticized.
Peran Perempuan Perspektif K.H Misbah Mustofa dalam Tafsir Al-Iklil Fi Ma'ani At-Tanzil Nur Aliza Mabruroh
At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 2 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/tafasir.v1i2.9357

Abstract

This research is motivated by the existence of an interpretive thought in the Javanese tradition which places women in a position that is more mobile in the domestic area. Because of the public perception that men see men's positions as having more potential than women, women are given less space in the public sector because men have a greater responsibility towards women. In one of the interpretive works from the Javanese tradition, namely al-Iklil fi Ma'ani al-Tanzil by Misbah Mustafa, an understanding is found that the role of men is more important than women. With this, the author uses a descriptive-analytical method by taking data from the research library. The results of the research show that Misbah Mustafa's thoughts in his interpretation of al-Iklil regarding the role of women are moderate, where Misbah Mustafa does not completely limit the role of women like traditionalists and not feminists who do not give women wide freedom because the nature of a woman is to be guarded and guided. by men. This article reflects on how social and cultural construction influences Misbah Mustafa's interpretive patterns in his work Tafsir al-Iklil
Penggunaan Bahasa Krama Inggil Dalam Penyifatan Allah (Kajian Sosiolinguistik dan Pragmatik dalam Tafsir Al-Qur’an Al-Ibriz Karya Bisri Mustofa) Anisa Yaumil Maghfiroh; Irma Rumtianing
At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 1 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/tafasir.v1i1.9375

Abstract

One of the Javanese Tafsir books is the Al-Ibriz Tafsir Book, in which Bisri Mustofa paid attention to the rules for using the Javanese language. This research discusses the nature of Allah in the book Tafsir Al-Ibriz and explains the sociolinguistic and pragmatic studies, which are then linked to the social life of society. This research uses a descriptive-analytical approach with sociolinguistic and pragmatic theories. The results of this research are as follows: in terms of sociolinguistic theory, the use of krama language in the description of Allah in Tafsir Al-Ibriz is a code switch which takes the form of a speech level from Javanese ngoko to Javanese krama. Meanwhile, viewed with pragmatic theory, the use of polite language in this interpretation uses speech act level parameters. Bisri Mustofa uses the language of krama in characterizing Allah because Allah's position is the highest. The relevance of the use of krama inggil language in Tafsir Al-Ibriz to the construction of social values”‹of Javanese society is that Javanese people can apply Javanese krama language as a means of instilling politeness values.
Transmisi Pemaknaan Al-Qur’an Dalam Sekar Sari Kidung Rahayu Karya Eyang Achmad Djuwahir Anomwidjaja avip nurdarmawan; Muhammad Irfan Riyadi
At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 2 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/tafasir.v1i2.9445

Abstract

This research aims to describe Sekar Sari Kidung Rahayu and determine the transmission of science that occurs in this work. In this research the author used a qualitative descriptive research method. The results of this research are first, Sekar Sari Kidung Rahayu by Eyang Achmad Djuwahir Anomwidjaja is a tembang macapat which was composed as a form of response, appreciation and reception for the presence of the Qur'an in his cultural group. This work contains the meaning of the Qur’an , invitations and advice in studying the Qur’an . The completed work consists of Surah Al-Fatihah, An-Naba' -- An-Nas (Juz 'Amma), Yasiin, Al-Baqarah, Ali-Imron and pieces of verses from the Qur’an . Second, the transmission of science that occurs consists of three stages: 1) Eyang's awareness of his cultural group which perpetuates the macapat tradition alongside the existence of pesantren as centers of Islamic religious education. 2) Interest in the form of Eyang's idea to compose tembang macapat containing meaning from the Qur’an . 3) Adoption takes the form of Eyang's actions as a transmitter in implementing ideas in his work. The meaning of the Qur'an by Eyang Achmad Djuwahir was then transmitted to the general public in the form of books, audio-visual documentation in digital media and through the Macapat community which studied Sekar Sari Kidung Rahayu. Keywords : tembang macapat, reception of the Qur’an, transmission of science.
Depresi Dalam Perspektif Al-Qur’an (Studi Tafsir Tematik) Sovia Vega Savela; Mayrina Eka Prasetyo Budi
At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 2 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/tafasir.v1i2.9466

Abstract

Abstract: Nowadays, depressive mental health disorders that occur in society are always viewed from a medical or psychological perspective only. From an Islamic perspective, the Al-Qur’an also looks at the problem of depression and this can be studied from the perspective of the Al-Qur’an. Therefore, this research tries to find out what the terminology of depression is in the Al-Qur’an, what the verses about depression are in the Al-Qur’an and what solutions the Al-Qur’an offers to prevent depression. This study used qualitative research methods. The type of research used in this research is library research. The data sources in this research are divided into two, namely primary data sources and secondary data sources. Primary data sources are verses from the Al-Qur’an, while secondary data sources are books, books and articles. This research collects and analyzes data using a thematic or maudhu'i approach, namely collecting verses from the Al-Qur’an with certain topics or titles with one overall theme. The results obtained from this research show that there are four terms in the Al-Qur’an that represent the meaning of depression, namely the words khauf, ya'us, khassyah and qanuth. Depressive verses in the Qur'an include Q.S Al-Baqarah [2]: 155, Q.S Al-Maidah [5]: 52, Q.S Yusuf [12]: 87, and Q.S Al-Hijr [15]: 56 . The Qur’an offers a solution to preventing depression, namely by being patient in Q.S Al-Baqarah [2]: 155, increasing faith in Q.S. At-Taubah [9]: 40, endeavor and trust in Q.S. At-Taubah [9]: 51 then gratefully in Q.S Al-Hijr [15]: 88. Keywords: Depression, Mental Health, Thematic Interpretation, Al-Qur'an.
Menjaga Kesehatan Reproduksi Perempuan Dalam Al-Qur’An ainaya muna
At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 1 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/tafasir.v1i1.9530

Abstract

Reproductive health is a healthy condition that includes reproductive systems, functions and processes. Reproductive health for women is very important to pay attention to because it is closely related to the process of forming a family. Women must maintain their reproductive health so that they are protected from all infections or diseases that attack the reproductive organs. In Islam, reproductive health is also related to the mechanisms of the reproductive system itself which includes menstruation, pregnancy, breastfeeding, promiscuous sex (zina), and abortion. This research discusses issues regarding verses related to women's reproductive health. The aim is to find out the role of women in maintaining their reproductive health. The method used in this research is thematic interpretation research technique. Then at this point the discussion is motivated by the interpretation of the Al-Qur'an using the theory of Maudhu'i interpretation, namely; collects verses from the Qur'an that touch on the theme of reproductive health. The conclusion of this research is that the interpretation of verses on women's reproductive health includes the prohibition of sexual relations during menstruation, the prohibition of adultery, and the prohibition of having an abortion. So this can be interpreted by interpreters as support that it is true that the Qur'an pays attention to women's reproductive health. Thus, the verses about women's reproductive health can be understood as a form of understanding in maintaining reproductive health.
Pandangan Hamka Tentang Nilai Pancasila dalam al-Qur’an Zainul Ma'ruf; Kayyis Fitrhi Ajhuri
At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 1 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/tafasir.v1i1.9531

Abstract

Pancasila is the basic ideology and philosophy of the Indonesian nation. Pancasila is created by the Indonesian people themselves because the values”‹contained in each of the Pancasila principles come from the customs and culture of Indonesian society. However, in this modern era, Islamic dynamics in Indonesia always become lively when there is a debate discussing the clash between two aspects, namely Islam and Pancasila. By using a descriptive-analytical approach, the results of this research were obtained as follows: 1. According to Buya Hamka, the main essence of Pancasila lies in the principle of Belief in One Almighty God. Buya Hamka said that by adhering to the precepts of Belief in One Almighty God, you will automatically grow and practice the other four precepts. The first principle talks about monotheism in accordance with Surah al-Iḥlāṣ verses 1-4. The second principle talks about humanity in accordance with Surah al-Baqara; verse 83. The third precept talks about national unity in accordance with surah al-Hujurāt verse 13. The fourth precept talks about the obligation of the people to consult in accordance with surah ash-ShÅ«ra verse 38. The fifth precept talks about social justice in accordance with surah an-Nisā' verse 36. 2. In the Tafsir Al-Azhar book, surah al-Iḥlāṣ verses 1-4 which contain the value of the Oneness of God. Surah al-Baqara; verse 83 Buya Hamka interprets that this verse contains human attitudes which are a reflection of human attitudes.
Living Qur’an di Pondok Pesantren Hamalatul Qur’an Syifa Warohmah Dagangan Madiun Sofyan Ghufronul Uzka
At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 1 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/tafasir.v1i1.9532

Abstract

This study discusses the Living Qur'an phenomenon that occurs in the community, such as the tradition of reading Surah Al-Fatḥ verse 29 at the Syifa Warohmah Dagangan Madiun Islamic Islamic Boarding School Hamalatul Qur'an. This activity was attended by all students and administrators which was carried out every night after the Isha prayer. This type of research is descriptive qualitative. Data collection techniques using the methods of observation, interviews, and documentation. The focus of the discussion of this research is on how to practice and what are the motives, goals, and meanings of the tradition of reading Surah Al-Fatḥ verse 29 at the Syifa Warohmah Dagangan Islamic Boarding School in Madiun based on the phenomenological theory of Alferd Schutz. The results of the research in this thesis indicate that the tradition of reading Surah Al-Fatḥ verse 29 at the Syifa Warohmah Dagangan Islamic Boarding School in Madiun was carried out after the Isha' prayer and the hajat prayer, then one of the students took the rice that was in the container (plate) and distributed to the administrators and other students, amounting to five seeds for each person, while accompanied by three times shalawat Nariyah. Then every single grain of rice is recited Surah Al-Fatḥ verse 29 and then blown, repeated five times. After the procession is complete, the rice is returned to its container. Closed with Shalawat Burdah. The motive for the students and administrators to participate in this activity is due to the rules of the lodge and routine activities every night. The goal is to facilitate sustenance, expect blessings, and increase memorization. There are two meanings, the objective meaning is as the practice of facilitating sustenance, the subjective meaning is a form of gratitude, ijasahan, blessing.

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