At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
At-Tafasir: Journal of Al-Quran Studies and Contextual Tafsir is a journal that covers research in the field of Quranic studies and interpretation. Published twice a year, in June and December, the journal is published by the UIN Ponorogo and managed by the Department of Quranic Studies and Interpretation, Faculty of Usuluddin, Adab, and Dawah. At-Tafasir Journal accepts articles in both Indonesian and English. This Journal specializes in studying the theories and practices of Quran Studies and contextual Tafsir and is intended to express original researches and current issues. This journal welcomes the contributions of scholars from related fields that consider the following general topics. Focus and Scope are Quranic Studies, Contextual Tafsir, and Living Quran
Articles
28 Documents
<![CDATA[Konsep Tazkiyat Al-Nafs Dalam Al-Quran (Perspektif Tafsir MaqÄá¹£idi) ]]>
<![CDATA[Mukhtar Syafangat]]>;
<![CDATA[Muh Tasrif]]>
<![CDATA[ At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 1 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir ]]>
Publisher : <![CDATA[Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia ]]>
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DOI: 10.21154/tafasir.v1i1.9533
<![CDATA[Tazkiyat al-nafs is a process of improving the soul and purifying it through the way of knowledge (á¹alabul 'ilmi), doing good deeds, and doing Allah's commands and staying away from his prohibitions. Because the dimension of the soul in human life is very influential in fostering the faith, Islam, and ihsan of a Muslim. For this reason, the study aims to explain how the meaning of tazkiyat al-nafs in the Qur'an is, knowing how the steps taken by tazkiyat al-nafs according to the Qur'an. The type of research used is library research. In this discussion, the researcher focuses on the application of the maqÄá¹£idi aspect to explore the meaning of the verses about tazkiyat al-nafs and explain the meaning of the commandment of tazkiyat al-nafs in the Qur'an. This study uses the maudhu'i interpretation method. The results of this study are first, tazkiyat al-nafs in the Qur'an contains the meaning of making sustenance useful and blessing for the human soul, giving pious and pious offspring that bring benefits, fostering trustworthy behavior in humans. Second, the steps of tazkiyat al-nafs according to the Qur'an are seeking knowledge, doing business. and choose halal and good food.]]>
<![CDATA[Konsep Sabar dan Shalat Perspektif Tafsir Al-Misbah Sebagai Self-Healing ]]>
<![CDATA[Anistiawati Bulandari Qasanah]]>;
<![CDATA[Umar Faruq Thohir]]>
<![CDATA[ At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 1 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir ]]>
Publisher : <![CDATA[Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia ]]>
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DOI: 10.21154/tafasir.v1i1.9534
<![CDATA[Modernization has changed the lives of many social communities resulting in many social problems such as mental damage. Efforts to cure mental health religiously are by applying the concept of 'patience and prayer', both in religious and cultural contexts. In everyday life this concept is also widely used by people when facing various psychological problems, for example facing stressful situations, facing problems, or calamities or when experiencing angry emotional conditions. This research uses a qualitative approach and the type of research is library research, which is an attempt to obtain data in the literature. By reviewing books by Quraish Shihab. The data analysis uses a descriptive-analytical approach whose sources are recorded, collected analyzed and then interpreted critically before being poured and implemented in an idea. In Tafsir al-Misbah it is explained that patience and prayer can help self-healing, both physically and psychologically which is also beneficial for life, namely in the form of peace of mind, a source of faith and tranquility, therapy for anxiety and solution giver and as amar ma'ruf nahi munkar.]]>
<![CDATA[Laktasi Perspektif Al-Qur’an ]]>
<![CDATA[Lailatul Istiqomah]]>
<![CDATA[ At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 1 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir ]]>
Publisher : <![CDATA[Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia ]]>
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DOI: 10.21154/tafasir.v1i1.9552
<![CDATA[One of the provisions of the Shari'a described in the Qur'an is regarding lactation or radha'ah (breastfeeding a baby). The word radha'ah in the Qur'an is used for two senses, namely first as one of the reasons for the prohibition of marriage due to siblings (QS. an-Nisa' [4]: 23), and second as a breastfeeding activity for mothers to their babies, where breast milk becomes the main food for babies, especially the first six months of birth, and is highly recommended to be given until the baby is two years old (QS. al-Baqarah [2]: 233). Lactation is the entire process of breastfeeding from the time the milk is produced until the baby sucks and swallows it. Islam has taught every mother to meet the nutritional needs of her baby by breastfeeding for two full years. Breastfeeding the baby will provide many benefits to the baby and mother from various aspects. Among them can protect the baby from various diseases and can speed up the recovery process of the uterus for the mother. However, along with the development of the times that provide everything instantly, many choose to provide formula milk as a substitute for breast milk due to various factors. It can be concluded that mothers have been carried away by the influence of the times and do not pay much attention to the provisions of Islam that breastfeeding is the responsibility of mothers to their children after giving birth.]]>
<![CDATA[Konsep T}ghut dalam Perspektif Nasir Makarim Shirazi ]]>
<![CDATA[Sutrisno Hidayatulloh]]>;
<![CDATA[Ikhlas Budiman]]>
<![CDATA[ At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 1 No. 2 (2024): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir ]]>
Publisher : <![CDATA[Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia ]]>
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DOI: 10.21154/tafasir.v1i2.9707
<![CDATA[Behaviors such as associating partners with Allah Swt, acting excessively, violating the truth, and not following the laws established by Allah Swt are considered Taghut. Even though they claim to believe in Allah Swt and His Messenger, their actions and attitudes actually seek decisions from Taghut. Some points related to the forms of taghut can be summarized as follows: 1) Satan, 2) Idol Worship, 3) Ka’ab bin al-Asyraf, and 4) rulers who enforce laws that contradict the laws of Allah. Makarim Shirazi also pays a lot of attention to human beings. This is evident as he elaborates in his book Al-Amthal Fī Tafsīr Kitāb Allāh al-Munzal, which in this case serves as a primary data source. Meanwhile, secondary data sources are obtained from various other literatures. This research uses a descriptive-analytical method and a thematic method (mawdu’i), because it not only aims to describe and analyze various issues and data but also focuses more on the discussion theme. Based on Makarim Shirazi's interpretation, he states that every era has its problems and obstacles that arise due to social and civilizational changes. Therefore, it is very important to increase faith and obedience to believe in Allah SWT, the Creator of the universe. Worship Allah alone and avoid taghut]]>
<![CDATA[Nilai-Nilai Pendidikan Karakter Sosial perspektif Al-Qur’an dan Urgensinya dalam Masyarakat Multikultural ]]>
<![CDATA[Arinda Rosalina]]>
<![CDATA[ At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 2 No. 1 (2025): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir ]]>
Publisher : <![CDATA[Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia ]]>
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DOI: 10.21154/tafasir.v2i1.10377
<![CDATA[The values of social character education in the Qur'an are the principles, norms, and goodness towards social character in social interactions that are understood through the explanation of the verses of the Qur'an. This article is motivated by the existence of deviations in the socio-cultural environment of a multicultural society which of course causes discomfort. This article focuses on the analysis of the values of social character education from the perspective of the Qur'an and its urgency in a multicultural society. This article uses a library research approach with primary data sources in the form of interpretations or opinions of scholars regarding verses on the values of social character education. In addition, secondary data in the form of books, journals and other literature that specifically discuss the values of social character education from the perspective of the Qur'an and its urgency in a multicultural society. Data analysis in this study uses content analysis steps that adopt Krippendorff's idea consisting of sample unitization, categorization, data reduction, conclusions and justification of research data in the form of verses on the values of social character education. This article shows that 13 values of social character education come from the verses of the Qur'an. These values are important in promoting peace and harmony within the identity of a multicultural society.]]>
<![CDATA[Relasi Prasangka dan Doa Perspektif Sayyid Quṭub Dalam Tafsir Fī Ẓilālil Qur’ān ]]>
<![CDATA[Eko Fajar Susanto]]>;
<![CDATA[Egi Sukma Baihaki]]>
<![CDATA[ At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 2 No. 1 (2025): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir ]]>
Publisher : <![CDATA[Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia ]]>
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DOI: 10.21154/tafasir.v2i1.10530
<![CDATA[This research is in-depth into the problem of the relationship between prejudice and prayer, which can cause prayers not to be answered or cause someone to give up praying. This research aims to explain in detail the relationship between prejudice and prayer in Sayyid Quṭb's view in the book Tafsir Fī Ẓilāl Al-Qur’ān. This research uses a textualist approach which will require research to focus on the Tafsir Fī Ẓilāl Al-Qur’ān text by Sayyid Quṭb as the main source of analysis. The research method used is qualitative, which aims to explain in detail the relationship between prejudice and prayer in Sayyid Quṭb's view. The result of this research is that Sayyid Quṭb emphasized that worship to Allah SWT. will be accepted if it is accompanied by good prejudice (ḥusnuẓann). In contrast, bad prejudice (Sū’ al-ẓann) can make the prayer unacceptable to Him.]]>
<![CDATA[Pemaknaan Term Qatlun dalam Ayat-Ayat Hubungan Manusia: Pendekatan Semantik Toshihiko Izutsu ]]>
<![CDATA[Joni Saputra]]>;
<![CDATA[Syefriyeni]]>;
<![CDATA[Lukman Nul Hakim]]>
<![CDATA[ At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 2 No. 1 (2025): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir ]]>
Publisher : <![CDATA[Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia ]]>
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DOI: 10.21154/tafasir.v2i1.10599
<![CDATA[This study discusses the semantic interpretation of the Qur'an in the context of modern understanding. The semantic approach is used to reveal the meaning of words and concepts in the Qur'an in more depth, by considering linguistic, historical, and social aspects. This study aims to show how semantic understanding can bridge the sacred text with the development of science, culture, and contemporary challenges. The method used in this study is qualitative analysis with the maudhu'i (thematic) interpretation approach and historical semantics. The results of the study show that semantic interpretation allows for a more contextual meaning of the verses of the Qur'an, so that it is relevant to modern life. In addition, this approach can overcome the bias of textualist understanding and provide new insights into the study of interpretation. Thus, this study contributes to enriching a more dynamic and inclusive understanding of the Qur'an, as well as encouraging dialogue between Islamic traditions and contemporary intellectual developments.]]>
<![CDATA[Tafsir Sufistik Imam Khomeini: Pendekatan Irfani dalam Memahami Al-Qur’an ]]>
<![CDATA[Siswoyo Aris Munandar]]>
<![CDATA[ At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 2 No. 1 (2025): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir ]]>
Publisher : <![CDATA[Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia ]]>
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DOI: 10.21154/tafasir.v2i1.10621
<![CDATA[Understanding the Qur'an in Islam has various methods of interpretation, one of which is the ‘irfānī or mystical interpretation, which emphasizes spiritual experience and the revelation of the inner meaning of the holy verses. One of the important figures who used this approach was Imam Khomeini, a thinker and spiritual leader who developed the interpretation of the Qur'an based on philosophical Sufism and direct experience of the essence of divinity. This study uses a library research method, by examining various primary and secondary sources that discuss Imam Khomeini's interpretation, both from his own writings and from the interpretations of Islamic scholars. This study aims to analyze the characteristics of Imam Khomeini's interpretation, trace his epistemological sources, and understand how the ‘irfānī approach in interpretation can contribute to the understanding of the Qur'an in the modern era. The results of this study Imam Khomeini's interpretation is one form of interpretation of the Qur'an that emphasizes the ‘irfānī (mystical) approach or isyari interpretation. Unlike conventional interpretation methods that prioritize textual and rational approaches, Imam Khomeini interpreted the verses of the Qur'an based on spiritual experience and esoteric dimensions. His interpretation of the concepts of rahman and rahim in Al-Fatihah, as well as his understanding of the manifestation of God in the universe, show the spiritual depth of his interpretation. This study aims to explore more deeply the characteristics of Imam Khomeini's interpretation and its relevance in the study of Islamic interpretation.]]>
<![CDATA[Self Control Santriwati Pondok Pesantren Tahfidhul Qur’an Roudhotul Qur’an Panekan Magetan ]]>
<![CDATA[Lia Amalia Syihab]]>;
<![CDATA[Nihayatul Afifah]]>
<![CDATA[ At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 2 No. 1 (2025): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir ]]>
Publisher : <![CDATA[Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia ]]>
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DOI: 10.21154/tafasir.v2i1.10729
<![CDATA[This qualitative study investigates the self-control of female Qur'an memorization students at PTQ Roudhotul Qur'an, crucial for their success given the demands of memorization and the need for consistent practice. Despite individual differences in memory, effective self-control is key. The research focused on three core aspects of self-control: behavioral, cognitive, and decisional control. This study was designed using a descriptive qualitative method. Data collection was carried out by observation and interviews. The participants in this study were three female students who were teenagers who were selected through the purposive sampling technique. The data from the results of this study were then analyzed using the Miles and Huberman analysis model which includes data reduction, data display and conclusions or data verification. Findings indicate that the students exhibited good self-control across all aspects. In behavioral control, they demonstrated situational appropriateness, responsibility, and adherence to boarding school rules. For cognitive control, they showed strong abilities in thinking, understanding, and processing their surroundings. Lastly, their decision control was robust, reflecting their capacity to make agreed-upon choices and select opportunities for action. These findings highlight the significant role of self-control in supporting the memorization journey of these students.]]>
<![CDATA[ANXIETY (KECEMASAN) DAN CARA MENGATASINYA MENURUT SAYYID QUTHB DALAM TAFSIR FĪ ẒILĀL AL- QUR’ĀN ]]>
<![CDATA[wulan rahmawati]]>;
<![CDATA[Muchlis Daroini]]>
<![CDATA[ At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 2 No. 2 (2025): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir ]]>
Publisher : <![CDATA[Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia ]]>
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DOI: 10.21154/tafasir.v2i2.11033
<![CDATA[Anxiety is an emotional condition characterized by feelings of discomfort, fear, and worry about uncertain future events. This study uses a qualitative literature review method, focusing on an in-depth understanding of written sources, especially Sayyid Qutb's Tafsir Fī Ẓilāl Al-Qur'ān which is supported by books, journals, and articles. The data were analyzed descriptively and systematically by presenting Sayyid Qutb's interpretation. This study interprets Sayyid Qutb's views on the symptoms, factors causing anxiety, and how to overcome it. Anxiety is seen as a mental state that arises due to fear of the future, and weak faith. He advocates a spiritual approach to overcoming anxiety through dhikr, tawakal, and patience, which aims to achieve inner peace. Sayyid Qutb's interpretation has advantages and disadvantages. The advantages are in terms of simple language style, and easy to understand. However, this interpretation has disadvantages, especially in terms of the lack of in-depth explanation of the meaning of the words in the verse and Sayyid Qutb's limitations in compiling his work]]>
