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<![CDATA[PREMARITAL OF PRIVATE EDUCATION IN KANTOR URUSAN AGAMA (KUA) SEMARANG DISTRICT ]]>
<![CDATA[Amat Mulyoko]]>
<![CDATA[ Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/profetika.v21i1.11643
<![CDATA[Guidance of adolescent before marriage is carried out by Islamic Religious Instructor, Head and KUA Head. Islamic religious leaders guide mosque adolescents, prayer rooms and teaching assembly through routine or weekly teaching activities. The headman and head of the KUA carry out coaching for the bride and groom before the marriage ceremony. The lack of funds received by the KUA resulted in the implementation of the bride and groom course which caused the implementation to be not carried out to all prospective brides and responded by the KUA of Semarang regency through the private coaching of the bride and groom who wanted to carry out the wedding. This research is a qualitative analytic research and is a type of field research. Primary data sources, namely data obtained from interviews with the Office of the Ministry of Religion in Semarang, KUA in all districts of Semarang, and participants in premarital sex education, and secondary data in the form of books on marriage. Data collection methods are done by interview, documentation, and observation.]]>
<![CDATA[KOMODIFIKASI NILAI ISLAM DALAM FASHION MUSLIM DI INSTAGRAM ]]>
<![CDATA[Khairul Syafuddin]]>;
<![CDATA[Ni’amatul Mahfiroh]]>
<![CDATA[ Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/profetika.v21i1.11644
<![CDATA[One effect of the development of internet technology is the birth of social media. Instagram is a social media that is currently used by more than 61 million people in Indonesia. The number shows that Instagram has become an effective tool for an industry in the context of political economy practices, one of which is in the Muslim fashion industry. One of the Muslim fashion industries engaged in the digital world is santun.inv. This account has compared him to being a producer of the hijrah shirt. Based on its branding and products sold through its Instagram account, it can be seen in this account that has carried out the commodification of Islamic values through commodity tools. That way it can be seen, now the value of Islam can not only be operated at the level of scientific review and da’wah. But the function has shifted to become an economic tool.]]>
<![CDATA[ANALISIS PERNIKAHAN USIA DINI DITINJAU DARI SUDUT PANDANG EKONOMI, SOSIAL DAN RELIGI : STUDI PADA KECAMATAN PURWODADI KABUPATEN GROBOGAN ]]>
<![CDATA[Siti Fatimh Nurhayati]]>;
<![CDATA[Indah Kurniasari]]>
<![CDATA[ Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/profetika.v21i1.11645
<![CDATA[This study is entitled “Analysis of Early Age Marriage From an Economic, Social and Religious Perspective: Study in Purwodadi District Grobogan Regency” with the aim of analyzing patterns of early marriage and factors that encourage early marriage. The research data uses primary data with a population of 103 and taken as many as 50 samples. Methods of data collection through observation, interviews, questionnaires and documentation. The analytical tool in this study uses descriptive qualitative analysis. The results showed that there were 2 reasons for early marriage, namely because of their own desires and arranged marriages. There are 3 patterns of early marriage, namely dispensation from the religious court, increasing the age of the KTP and siri marriage, and there are several factors driving the occurrence of early marriage which include economic factors, social factors and religious factors.]]>
<![CDATA[KONSEP UANG DALAM PERSPEKTIF EKONOMI ISLAM ]]>
<![CDATA[Muchammad Ichsan]]>
<![CDATA[ Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/profetika.v21i1.11646
<![CDATA[Manusia telah menggunakan uang sebagai alat untuk bertransaksi sejak lama sekali. Uang yang digunakan sebagai mata uang resmi sejak zaman Nabi Muhammad saw. dan diteruskan oleh para Khalifah setelahnya selama berabad-abad lamanya adalah uang dinar emas dan dirham perak. Makalah ini bertujuan untuk membentangkan konsep uang menurut perekonomian Islam. Untuk tujuan tersebut, metode kajian hukum normative dipakai dalam penulisannya. Data diambil dari sumber data primer dan sekunder. Di antara temuan kajian ini ialah bahwa dalam perspektif ekonomi Islam, uang adalah segala sesuatu yang diterima secara umum dan diterbitkan oleh lembaga keuangan yang berwenang sebagai media pertukaran dan pengukur serta penyimpan nilai. Selain itu, penggunaan uang dinar emas dan dirham perak bukan suatu kewajiban agama, tapi sejarah membuktikan bahwa dua mata uang tersebut sangat stabil dan tidak terkena inflasi sebagaimana uang kertas. Menurut perspektif ekonomi Islam, uang mempunyai tiga fungsi yaitu sebagai alat tukar, sebagai satuan hitung atau pengukur nilai, dan sebagai penyimpan nilai apabila uang terbuat dari emas dan perak. Dalam bidang keuangan, Islam mempunyai banyak ketentuan, antara lain seperti penggunaan uang sebagai alat pengukur nisab dan kadar zakat, mahar, kaffarah, nisab potong tangan bagi pencuri, diyat, dan jizyah.]]>
<![CDATA[PEMBERIAN MUT’AH DAN NAFKAH IDDAH DALAM PERKARA CERAI GUGAT ]]>
<![CDATA[H Heniyatun]]>;
<![CDATA[Puji Sulistyaningsih]]>;
<![CDATA[Siti Anisah]]>
<![CDATA[ Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/profetika.v21i1.11647
<![CDATA[Penelitian ini bertujuan untuk mengetahui bagaimana pertimbangan hukum hakim dalam pemberian mut’ah dan nafkah iddah dalam perkara cerai gugat dan bagaimana pelaksanaan isi putusan atas pemberian mut’ah dan nafkah iddah dalam perkara cerai gugat. Metode penelitian pustaka (library research) dengan menggunakan pendekatan kualitatif dan yuridis normatif yaitu penelitian hukum yang dilakukan dengan cara meneliti bahan pustaka atau data sekunder. Teknik pengelolahan data yang digunakan yaitu teknik analisis data deskriptif normatif, dan penarikan kesimpulan dilakukan secara deduktif. Berdasarkan hasil penelitian dan pembahasan dapat disimpulkan bahwa: 1) Pertimbangan hukum hakim dalam pemberian mut’ah dan nafkah iddah dalam perkara cerai gugat nomor 0076/Pdt.G/2017/PA.Mgl yaitu mendasarkan pada Pasal 41 huruf (c) UU Nomor 1 Tahun 1974 jo Pasal 149 huruf (a) dan (b) KHI serta Yurisprudensi Mahkamah Nomor 137 K/AG/2007 tanggal 6 Februari 2008 dan Nomor 02 K/AG/2002 tanggal 6 Desember 2003. Putusan tersebut menyimpangi ketentuan Pasal 149 KHI, namun demikian pertimbangan hukum hakim dalam perkara tersebut mengandung terobosan hukum dengan metode penemuan hukum dan berpedoman pada Pasal 10 ayat (1) dan Pasal 5 ayat (1) UU Nomor 48 Tahun 2009 tentang Kekuasaan Kehakiman dalam memberikan putusan berkaitan dengan nusyuz, sehingga meskipun perceraian diajukan oleh isteri (cerai gugat) tetapi isteri tidak terbukti nusyuz maka secara ex officio suami dapat dihukum untuk memberikan nafkah iddah kepada bekas isterinya. Putusan hakim tersebut mengakodomasi pendapat madzhab Hanafi. Penerapan hak ex officio hakim tersebut juga menyimpangi ketentuan Pasal 178 ayat (3) HIR/ Pasal 189 ayat (3) RBG yang menyatakan bahwa hakim dilarang menjatuhkan keputusan atas perkara yang tidak dituntut, atau memberikan lebih daripada yang dituntut, namun demikian putusan tersebut tidak melanggar asas ultra petita. 2) Pelaksanaan isi putusan perkara nomor 0076/Pdt.G/2017/PA.Mgl adalah secara sukarela di luar persidangan, apabila tergugat tidak melaksanakan isi putusan secara sukarela maka penggugat dapat mengajukan permohonan eksekusi terhadap putusan tersebut dengan mengajukan permohonan eksekusi sejumlah uang. Kelemahan putusan ini yaitu tidak ada instrumen yang dapat memaksa tergugat untuk membayar mut’ah dan nafkah iddah yang telah diputuskan sebagaimana pada perkara cerai talak, instrumen pelaksanaan putusan dalam cerai talak dapat dilaksanakan melalui sidang ikrar talak.]]>
<![CDATA[IMPLEMENTASI MAQASID SYARIAH PADA ANNUAL REPORTBANK UMUM SYARIAH SEBAGAI MITRA UNIVERSITAS ISLAMI(STUDI KASUS PADA BANK SYARIAH MANDIRI) ]]>
<![CDATA[Frisztina Anisa]]>;
<![CDATA[Veni Soraya Dewi]]>;
<![CDATA[Ade Vira Agustina]]>
<![CDATA[ Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/profetika.v21i1.11648
<![CDATA[Islam has arranged all matters relating to human life in the world, including economic activities. In carrying out economic activities must be in accordance with the purpose of life of a Muslim with its implementation is mashlahah on the activities of maqasid syaria. Maqashid sharia has five factors, namely guarding religion, guarding the soul, guarding reason, guarding offspring, and protecting property. Sharia Commercial Bank as a supporter of the community’s economy in carrying out all its activities must be based on sharia provisions. Annual Report reflects the activities of Sharia Commercial Banks both financial and non-financial. Maqasid Sharia as an indicator of the implementation of sharia principles must be reflected in the Sharia Commercial Bank Annual Report. This study aims to determine the implementation of the Maqasid Syaria in the Sharia Commercial Bank annual report. The sample in this study is Bank Syariah Mandiri Annual Report. The research method used in this study is qualitative research that is descriptive research and analysis based on theories and other supporting sources. The results of the study are Bank Syariah Mandiri has implemented all aspects of the maqasid syaria as reflected in the Annual Report.]]>
<![CDATA[REVOLUSI YAYASAN SOSIAL DAN KEMANUSIAAN TERINTEGRASI BAGI ANAK JALANAN DAN YATIM PIATU DALAM NILAI-NILAI ISLAM ]]>
<![CDATA[Imamul Arifin]]>;
<![CDATA[Andika Adinul Yahya]]>;
<![CDATA[Muhammad Thoriq Azzam]]>
<![CDATA[ Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/profetika.v21i1.11649
<![CDATA[The Revolution of Human Resources (SDA) and Mental Nation is indeed important today to sustain the progress of the nation. But before that, it must be realized about the lack of attention to education for people who are not addressed, for example street children and orphans in need. All elements of the nation should be realize of the deficiency or something that needs to be improved from this. The government, educational institutions and humanitarian social bodies that form the nation’s generation are very important for this. But here, it is emphasized for the Social Foundation and humanity to be more able to pay attention to their future needs for the better, because this institution is a suitable place for them to get quality education, character, and morals that are in accordance with Islamic values, where the aim is to provide equitable justice for the people’s and make a better national life.]]>
<![CDATA[INTEGRASI ILMU AGAMA DAN SAINS:STUDI PENULISAN SKRIPSI DI UIN SYARIF HIDAYATULLAH JAKARTA ]]>
<![CDATA[S Saifudin]]>
<![CDATA[ Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/profetika.v21i1.11650
<![CDATA[Integrasi ilmu di UIN Syarif Hidayatullah Jakarta (UIN Jakarta) adalah mandat utama transformasi perubahan status IAIN menjadi UIN. Pemikiran dan gagasan ini menegaskan bahwa secara filosofis antara (ilmu) agama atau sains tidak ada pertentangan. Keduanya berwatak Islami karena keduanya bersumber dari Allah SWT, baik berupa wahyu maupun alam semesta. Oleh karena itu, sains tidak bebas nilai dan tidak dikhotimis. Kendati demkian, hasil penelitian ini menunjukkan bahwa gagasan integrasi ilmu agama dan sains di UIN Jakarta belum terimplmentasi pada regulasi, metode, petunjuk pelaksanaan (juklak) serta petunjuk teknis (juknis) dengan konsepsi atau narasi yang disampaikan UIN Jakarta. Sebanyak 45 skripsi di bidang sains yang dijadikan sample penelitian ini tidak ditemukan pemikiran atau model integrasi ilmu agama dan sains. Integrasi di UIN Jakarta hanya tampak pada kebijakannya, yaitu para Surat Keputusan Rektor. Masalah pokok yang dikaji dalam penelitian adalah bagaimana model, rupa atau bentuk implementasi integrasi ilmu agama dan sains dalam penulisan karya skripsi di UIN Jakarta.]]>
<![CDATA[PENDIDIKAN MULTIKULTURAL DARI PERSPEKTIF H.M. RASJIDI ]]>
<![CDATA[Daru Nur Dianna]]>
<![CDATA[ Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/profetika.v21i1.11651
<![CDATA[This paper aims to study the concept of religious thought and tolerance according to Prof. H.M. Rasjidi which will be a fundamental discussion in the concept of multicultural education. The methodology in this research is a literature study of books by Prof. H.M. Rasjidi who has a discussion about the concepts of religion and tolerance. The primary source book in this study is «Empat Kuliah Agama Islam» and «Koreksi Terhadap Dr. Harun Nasution dalam Islam Ditinjau dari Berbagai Aspeknya». Prof. H.M. Rasjidi, provides clear boundaries in the theological aspects of how Muslims have the concept of being able to live with followers of other religions. Muslims can live well together in social and economic aspects, but not in blending religion or equating all religions. According to him, religious pluralism in multiculturalism concept in the sense of equating to all of religion is something that needs to be avoided.]]>
<![CDATA[APLIKASI PEMBELAJARAN PAI (PENDIDIKAN AGAMA ISLAM) METODE IBL (INQUIRY BASED LEARNING) BERBASIS ZONE ACTIVITY DI SEKOLAH DASAR LEBAH PUTIH SALATIGA ]]>
<![CDATA[Wahyu Budi Utomo]]>
<![CDATA[ Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/profetika.v21i1.11652
<![CDATA[The purpose of this study is to describe the application of Islamic religious education learning with zone based activity inquiry based learning methods implemented at SD Lebah Putih Salatiga. This research is a field research. The method used by researchers in compiling this research is a descriptive qualitative method, with a taxonomic analysis (classification) model based on focus on one domain, and only one characteristic in common. Data collected through observation, interviews, and documentation. The results of this study are applications of Islamic religious education learning with zone based activity inquiry based learning methods applied at SD Lebah Putih Salatiga, namely by making learning classified according to the abilities of each student, such as: the ability to read and write the Koran, the ability memorize short letters and the ability to understand the context of the teachings of the Koran in daily life (according to age level). Classification of abilities in understanding religion is prioritized not just in class level classification, as most schools present Islamic religious education normally. At SD Lebah Putih the learning is called Zone Activity which is a development of Morning Activity. The implementation of zone activity-based PAI learning is carried out with the following steps, such as: designing lesson plans, implementing and evaluating.]]>
