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Andri Nirwana
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Bulletin of Islamic Research Address: Jl. Kompleks Lampadang, Desa Lamteh, Kec. Peukan Bada, Kabupaten Aceh Besar, Aceh, 23351
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Bulletin of Islamic Research
Published by Yayasan Pendidikan Tafsir Hadis
ISSN : -     EISSN : 30314526     DOI : https://doi.org/10.69526/bir.v1i4.1
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
Aims The Bulletin of Islamic Research aims to advance Religious Studies through an interdisciplinary investigation of the role of religion particularly Islam in addressing contemporary global challenges, including globalization, social transformation, and sustainability. It examines the influence of religious beliefs, practices, and institutions on culture, education, psychology, social behavior, governance, economics, digital technology, and environmental ethics, with particular attention to human well-being, ethical development, social cohesion, and societal resilience across diverse cultural contexts. Scope The scope of this Bulletin, situated within Religious Studies and the Social Sciences, covers the dynamics of religiosity and Islamic thought in response to globalization and modernity; the interrelationships between history, religion, culture, governance, and economic systems; the role of digital media and communication technologies in shaping religious identity and social interaction among Muslim communities; educational, psychological, and behavioral dimensions of religion related to mental health and well-being; the contribution of Islamic values to moral education, character formation, and social ethics; Islamic perspectives on environmental sustainability and ecological responsibility; and consumer and social behavior analyzed through qualitative, quantitative, and mixed-method research designs in cross-cultural and comparative settings.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 115 Documents
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Application Analysis Study and Implications of Rules "Al-`Ibratu Bi `Umūmi Al-Lafdzi Lā Bi Khushūshi As-Sabab" In Tafsir Mafātih al-Ghoīb Amin Mukrimun; M Misman
Bulletin of Islamic Research Vol. 1 No. 4 (2023)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v1i4.1

Abstract

One of the asbābun-nuzūl rules that has caused debates among ulama is the rule "Al-`Ibrotu Bi `Umūmi Al-Lafdzi Lā Bi Khushūshi As-Sabab". The majority of Ulama are pro with these rules, while the minority of them against it. One of the great Ulama of proficient mufassir is Al-Imām Fakhruddīn Ar-Rāzī. Many of these rules he poured in his monumental creation, Tafsir Mafātih Al-Ghoīb. In this case, The researcher wants to analyze the application and implications of this rule in the interpretation of Mafātih Al-Ghoīb in five verses : Those are Surah al-Baqarah (2): 174, Surah al-Māidah (5): 33, Surah al-An`ām (6): 93, Surah al-A`rāf (7): 31, and Surah al-Anfāl  (8): 27. The purpose of this study was to determine the application and implications of the rule "Al-`Ibrotu Bi `Umūmi Al-Lafdzi Lā Bi Khushūshi As-Sabab" in the interpretation of Mafātih Al-Ghoīb in these five verses. The method in this writing is qualitative methods, that is research by using literature studies sourced from relevant literacy. With this analytical study, it will be known how the application and implications of the rule "Al-`Ibrotu Bi `Umūmi Al-Lafdzi Lā Bi Khushūshi As-Sabab" in these 5 verses. The result of this study is that Al-Imām Fakhruddīn Ar-Rāzī has carried out the procedure for applying the rules in interpreting the 5 verses correctly, The procedure is chronology and the reason for the revelation of the 5 verses is specific to a certain person and the redaction of the 5 verses uses a redaction by generality.  While the implications for the interpretation of the 5 verses are: a) Surah al-Baqarah (2): 174, has implications for the prohibition of hiding knowledge, b) Surah al-Māidah (5): 33, has implications for the prohibition of making damage on earth, c) Surah al-An`ām (6): 93, has the implication of prohibiting lying in the name of Allah, d) Surah al-A`rāf (7): 31, has implications for the obligation to wear the best clothes in worship, and e) Surah al-Anfāl  (8): 27-28, has implications for the prohibition of treason. The results of this study can be used as a method of making legal decisions not only in the past, but can also be applied to modern-contemporary, because of Qur'an is intended for all mankind throughout the ages. This is what makes the Qur'an a book that "Ṣālih Li Kulli Zamān Wa Makān" or a book whose meaning and message can apply throughout the ages.
Main The Principle of Inter-Religious Tolerance: A Comparative Study of The Interpretation of Surat Al Kafirun Between Hamka and Quraish Shihab Yumna Irbah; Anisah Nur Syahidah
Bulletin of Islamic Research Vol. 1 No. 4 (2023)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v1i4.2

Abstract

All religious people yearn to live in peace in a multi-religious and belief community. However, harmony and harmony between religious communities can be realized by mutual respect for tolerance. Without tolerance, inter-religious harmony is difficult to occur. So tolerance is a condition for the realization of harmony itself. This study aims to find out about the principle of inter-religious tolerance in Surat al-Kafirun according to the interpretation of Hamka and Quraish Shihab. This type of research is library research. The method used is descriptive comparative analysis method. The approach used is a descriptive, interpretative, and comparative approach. The result of this study is that there is a common opinion between Hamka and Quraish Shihab regarding the principle of inter-religious tolerance, namely that it is impossible to combine Islam with other religions. And every religion can carry out worship according to beliefs and there is no compulsion to believe in each other's teachings. Meanwhile, the difference lies only in the delivery and the way of explaining the interpretation of each mufassir. In Hamka's commentary on al-Azhar, al-Kafirun's letter is explained more concisely and Hamka refers to the interpretations of other scholars such as Al-Qurthubi, Sheikh Muhammad Abduh, and Ibn Kathir. Whereas Quraish Shihab explains the letter al-Kafirun in the book of interpretation of al-Misbah more thoroughly, Quraish Shihab includes another verse in the Qur'an which has the same content as the letter al-Kafirun to explain further the meaning of the letter al-Kafirun, as well as in his interpretation Quraish Shihab also explains the position of the words from sura al-Kafirun to find out the different meanings of each verse.
The Ethics of Communication to Parents in Surah Maryam Verse 42-48: Study on Kitab Tafsir Al-Taysir By Firanda Andirja Fatih Muhammad
Bulletin of Islamic Research Vol. 1 No. 4 (2023)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v1i4.3

Abstract

Filial piety is a noble duty of a child to his parents as a form of respect and affection. There are many ways to show filial piety, including good communication. Good communication is the key to portraying a child's respect and expressing affection for parents. This research is a qualitative method to analyze primary data sources, namely Tafsir al-Taysir which is then analyzed with other data in the form of previous research which is then processed in the form of descriptions. The results of the study of Surah Maryam verses 41-48 in Tafsir al-Taysir by Firanda Andirja explain that the ethics of communicating to parents in the verse is centered on verbal communication. The verbal communication ethics consist of using a good call, gentle speech (qaulan layyina), concise but clear speech (qaulan baligha), and explaining the various positive and negative effects of an action (mau'idzah).
Thematic Tafsir Study: Religious Moderation in the Qur'an and Hadith Bayumi Nasrul Hoir
Bulletin of Islamic Research Vol. 1 No. 4 (2023)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v1i4.4

Abstract

Islam is the religion of Rahmatan lil 'alamin brought by our apostle Muhammad (peace be upon him). If we say so, it means that we also recognize that Islam is a flexible religion. Lately we are often faced with religious issues that are quite hacking Islam itself. Islam is sometimes seen as a harsh religion, disrespectful to other religions and so on. However, is this really the case? Does Islam always punish things harshly? Of course not. Therefore, the creation of this journal aims to answer and straighten out the outstanding issues. What is the attitude of Islam towards other religions, Islam as a flexible religion and Islam as a religion that Rahmatan lil 'alamin. The method used in making this journal is to use the literature study method, which is looking for references from various books that have been recognized and trusted. Then cite the opinions stated in the book as reinforcement of this paper.
A Tafsir Maudhu’i Perspective on Business, Trade, and Economy in the Qur'an Zainal Abidin
Bulletin of Islamic Research Vol. 1 No. 4 (2023)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v1i4.5

Abstract

Islam as a universal, integral, and comprehensive living system has established a complete order for human life. As a way of life, Islam organized all the things that related to life, from the simplest thing to the most complicated matters even though. Both in political, economic, education, art, social, cultural, etc. Islam is the perfect religion, which regulates things related to the economy. If the economy of a country (the national economy) applies the basics of the Qur'an and Hadith as well as the basis of the application, of course, a national economy will run well and purposeful according to the rules. However, the reality is that not all Muslim countries in the world are implementing the foundation. Furthermore, in this article it is explained about how the Islamic Economy contributing to the development of the national economy, especially Indonesia as a country by the largest Muslim base is se-Asian.
The Concept of The State in Islam: A Study of Maudhu'i's Interpretation Sabrina Farah Fuadia; Raudotul Aini; Raka Meirwanto Soba; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.6

Abstract

This research aims to find out the concept of the state is in the Islamic world, more precisely using analysis of the Maudhu'i interpretation method. The method used in this research is a descriptive-analysis technique with more emphasis on the interpretation of verses related to the theme of the country. Islam began to recognize the existence of the concept of state as a political phenomenon that emerged after the collapse of the Ottoman Caliphate in 1924. If the word state institution is searched for in the Koran, it will never appear, but there is the word state which corresponds to this term, such as the word balad, qoryah, baldah, and others. These state concepts can be found in QS. Ibrahim verse 35, QS. Yaasin verse 13, and QS. Saba verse 15. The results of this research found that there was a correlation between these verses of the Koran and the importance of an institution in a country.
Contemporary Traditions and Challenges: Tafsir Maudhu’I’s Study of Islam and Fundamentalism Nur Zen Hasanah; Rizki Alfi; Ria Rifkiah; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.7

Abstract

Islam and fundamentalism have become significant subjects in contemporary studies of religion and politics. The presence of fundamentalism in the context of Islam poses complex challenges, particularly in managing the relationship between tradition and contemporary realities. This research employs descriptive and thematic content analysis methods to analyze the phenomenon of Islamic fundamentalism, exploring its origins, characteristics, and impacts in social, political, and cultural contexts. Through a descriptive approach, this research provides a comprehensive overview of the phenomenon of Islamic fundamentalism from historical, doctrinal, and practical perspectives. Thematic content analysis allows for an understanding of interpretations and applications of Islamic doctrines that underpin fundamentalist movements. The findings highlight the complexity of the relationship between the rich tradition of Islam and rapidly changing contemporary contexts. While fundamentalism often claims to uphold the "purity" of tradition, this research demonstrates how rigid understandings and interpretations often conflict with the values of modernity, human rights, and pluralism. The results of this research provide deep insights into the dynamics between Islam, fundamentalism, and contemporary challenges. Their implications stimulate critical reflection on how Muslim and non-Muslim societies can respond to these challenges in ways that promote dialogue, tolerance, and mutual understanding.
Islamic Views on Radicalism and Terrorism putrie dewi mayang sari; Rahayu Novaliana Putri; Ramizard Kumbi; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 1 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i1.9

Abstract

This research aims to get to know Islam, Radicalismand Terrorism. This research is qualitative researchwith descriptive methods and Maudhu'iinterpretation. This type of qualitative approach isbased on secondary data sources which are literature related to the research topic sourced fromarticles, journals, books, etc. Data analysistechniques are carried out through the stages ofinventory, classification and interpretation. The technique for checking the validity of the data iscarried out by means of library research. The research results obtained show that there are several findings obtained by the author, namely, a description of the concept of Islam, the problem ofRadicalism and Terrorism, the history of the birth ofRadicalism and Terrorism, several interpretationswith Maudhu'i interpretations relating to Islam, Radicalism and Terrorism.
Hermeneutics of Gender: A Comparative Study of Hermeneutical Models Amina Wadud and Farid Esack An Najmi Fikri Ramadhan
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.10

Abstract

The aim of this research is to compare the hermeneutical models of Amina Wadud and Farid Esack. Hermeneutics is known as a new interpretive model used by Muslim feminist scholars, to reinterpret verses of the Koran that are interpreted textually and with gender bias. This research is qualitative research with the type of library research. Then the data collected in document form was analyzed using descriptive-comparative figures against Amina Wadud's hermeneutical model. The results of the research show that there are similarities and differences between the two hermeneutics. One of the most obvious similarities is that they both belong to philosophical hermeneutics and the objectiveist cum subjectivist school. Even though there are also differences between the two, the hermeneutic offer made by Amina Wadud and Farid Esack is an attempt jihad gender in seeking justice and freeing women from the patriarchal cultural system caused by religious interpretations that are biased against women.
Baitul Mal Aceh and Productive Zakat Education for Mustahiq Muhammad Ichsan Sukmawati
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.11

Abstract

There are eight groups of zakat recipients mentioned in the Koran. Without Baitul Mal Aceh's maximum role, especially in distributing productive Zakat, what the mustahiq receive may not be used productively. Zakat education is one of the things that can be done so that zakat recipients can really understand and make good use of the assistance. Therefore, Baitul Mal Aceh in particular has a very strategic role so that the zakat funds distributed to mustahiq, especially productive zakat, can really be utilized optimally and it is even hoped that the recipients will become muzakki in the future. Zakat education for mustahiq needs to continue to receive attention, including in terms of evaluating the provision of zakat. Religious education has an important role in providing understanding and awareness so that Muslims, especially mustahiq, become people who do not waste the wealth they have. The forms of education that can be given to them include: teaching knowledge about zakat, awakening their hearts with the light of faith, providing an understanding of zakat, and instilling in their hearts that using wealth well is part of worship.

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