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Syariah: Jurnal Hukum Keluarga Islam
Published by Universitas Islam Nusantara Al-Azhaar Lubuklinggau
ISSN : -     EISSN : 31240887     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice
Jurnal Hukum Keluarga Islam, yang di terbitkan oleh prodi hukum keluarga islam (Ahwal Syakhshiyyah) Fakultas Syariah Program Studi Hukum Keluarga Islam. Karya ilmilah ini merupakan pemikiran tentang Hukum Keluraga Islam, Syariah Islam dan Ilmu Hukum keluarga dan pemikiran Islam karya ilmilah ini terbit dua kali dalam setahun.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 21 Documents
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PERAN PENDIDIKAN SEKS DALAM UPAYA PENCEGAHAN KEKERASAN DALAM RUMAH TANGGA: PERSPEKTIF HUKUM ISLAM Diana Sari; Mawarda Mawarda
Syariah: Jurnal Hukum Keluarga Islam Vol 1 No 2 (2025): Syariah, Juni 2025
Publisher : Program Studi Hukum Keluarga Islam, Universitas Islam Nusantara Al-Azhaar Lubuklinggau

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Abstract

Sex education plays a very important role in tackling the increasing incidence of sexual violence in Indonesia. Preventive and curative measures can be a solution in reducing the incidence of sexual violence in the household. This study aims to analyze the role of sex education in preventing sexual violence in the household. The legal research method used is a literature study that looks at previous cases, integrating a socio-juridical and normative legal approach. This approach is an effort to identify indicators of problems related to the laws and regulations that apply in society. By providing the community with an understanding of sex education, gender equality, sexual rights, and consent. Sex education involves the cooperation of all parties, including legal institutions, families, and the community, in an effort to provide protection, education, and healthy communication to prevent domestic violence
KEWAJIBAN AYAH DALAM MENAFKAHI ISTRI DAN ANAK PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF INDONESIA Anita Niffilayani
Syariah: Jurnal Hukum Keluarga Islam Vol 2 No 1 (2025): Syariah, Desember 2025
Publisher : Program Studi Hukum Keluarga Islam, Universitas Islam Nusantara Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/sjhki.v2i1.939

Abstract

Support is the primary obligation of a father as head of the family, both from the perspective of Islamic law and Indonesian positive law. This obligation is affirmed through the Qur'an, Hadith, classical Islamic jurisprudence, and laws and regulations, including Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law (KHI). This study aims to examine the normative basis of the obligation to provide support, along with its implementation in religious court practice in Indonesia. The method used is normative legal research with a literature approach, referring to published scientific journals, Islamic jurisprudence books, and related regulations. The results of the study indicate that the obligation to provide support for one's wife and children is absolute, remains in effect even in the event of divorce, and must be adjusted to the father's economic capacity and the children's needs. The court plays a crucial role in determining the amount of support to achieve justice and family welfare. This study emphasizes the harmonization of sharia principles, positive law, and judicial practice as the basis for enforcing the right to support
KETENTUAN PERKAWINAN MENURUT UNDANG-UNDANG PERKAWINAN DAN FIKIH MUNAKAHAT Dwi Arya Saputra; Muhammad Indra; Muhammad Indra Lukman Harianto; Gusti Najwa Karima; Shulha Afifa
Syariah: Jurnal Hukum Keluarga Islam Vol 2 No 1 (2025): Syariah, Desember 2025
Publisher : Program Studi Hukum Keluarga Islam, Universitas Islam Nusantara Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/sjhki.v2i1.944

Abstract

This study discusses the provisions on the age of marriage from the perspective of Islamic law and Indonesian positive law, highlighting the conceptual differences between Fikih Munakahat and Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974. In Islamic law, the age limit for marriage is not determined numerically, but is based on signs of puberty and a person's physical, mental, and moral readiness. In contrast, positive law sets a minimum age of 19 for men and women as a form of protection for children and an effort to create prosperous and responsible families. This study uses a normative legal research method with a legislative and conceptual approach, through a literature review of primary and secondary legal sources. The results show that although there is no fundamental difference in the objectives of the two legal systems, normative tension still exists at the practical level due to the difference in emphasis between the flexibility of Islamic law and the strictness of positive law. Therefore, the setting of age limits by the state can be seen as a form of contemporary ijtihad in line with the principle of maqāṣid al-sharī‘ah to maintain public interest, protect the younger generation, and prevent underage marriage.
KONSELING ISLAM MELALUI TEKNIK REFRAMING DAN TERAPI SHALAWAT UNTUK MENINGKATKAN SELF ESTEEM PADA PELAKU PENCURIAN DI LEMBAGA PEMASYARKATAN KELAS IIA BANYUWANGI Ilfiatun Nuroini; Yohandi Yohandi; Wildan Miftahussurur; Akhmad Husam Sulaiman
Syariah: Jurnal Hukum Keluarga Islam Vol 2 No 1 (2025): Syariah, Desember 2025
Publisher : Program Studi Hukum Keluarga Islam, Universitas Islam Nusantara Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/sjhki.v2i1.955

Abstract

This study aims to analyze the effectiveness of Islamic counseling through reframing techniques and prayer therapy in increasing self-esteem in perpetrators of theft crimes in Class IIA Banyuwangi Correctional Institution. The background of this study is based on the low self-esteem of inmates due to social stigma, guilt, and psychological conditions during sentencing. The Islamic counseling approach was chosen because it is able to combine spiritual and psychological principles to help clients re-understand the meaning of life, improve self-perception, and build positive hope. The research method uses a qualitative approach with a case study design, involving the process of assessment, intervention, and evaluation of several inmates who meet the research criteria. Reframing techniques are used to help clients reinterpret negative experiences more constructively, while prayer therapy is applied as a spiritual relaxation technique to foster inner peace and closeness to Allah. The results of the study showed a significant increase in the aspect of self-esteem after participating in a series of counseling sessions, characterized by a change in mindset, better emotional control, and the emergence of motivation to improve themselves. This study concludes that the application of Islamic counseling with reframing techniques and prayer therapy is effective in increasing the self-esteem of inmates, and can be an alternative to personality development services in correctional institutions.
Theory of Islamic Legal Philosophy Reasoning; Bayani Theory Dwi Utami Hudaya Nur; Dahliah Dahliah; Fatmawati Fatmawati; Ahmad Musyahid
Syariah: Jurnal Hukum Keluarga Islam Vol 2 No 1 (2025): Syariah, Desember 2025
Publisher : Program Studi Hukum Keluarga Islam, Universitas Islam Nusantara Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/sjhki.v2i1.958

Abstract

This study aims to examine the concept of bayani theory and its application in Islamic legal philosophy. This study uses a qualitative approach with a library research method. Data collection techniques were conducted through reading, collecting, and analyzing literature from books and journals. The results of the study indicate that Islamic legal philosophy demonstrates that this theory is a central pillar in classical Islamic legal epistemology. The philosophical roots of bayani theory lie in prioritizing revealed texts (nash) as the absolute source of truth and law. Bayani reasoning is based on the belief that all of God's commands and prohibitions contain meanings that can be understood through Arabic linguistic tools. Therefore, this method positions language as a central medium for understanding Sharia law. Bayani theory should be maintained as the core of Islamic legal epistemology, but it must be revitalized through reinterpretation and integration with modern social sciences to provide answers to complex legal problems in the global era.
Problematika Talak Online Via WhatsApp Perspektif Teori Hierarki Kebutuhan dan Maqashid al-Syari'ah Ika fitria Ramadhani; Zakiyatul Ulya
Syariah: Jurnal Hukum Keluarga Islam Vol 2 No 1 (2025): Syariah, Desember 2025
Publisher : Program Studi Hukum Keluarga Islam, Universitas Islam Nusantara Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/sjhki.v2i1.959

Abstract

The phenomenon of online ṭalāq conducted through digital media such as WhatsApp represents a new issue in divorce practices that generates legal, psychological, and social implications. This study aims to analyze the problems of online ṭalāq based on the hierarchy of human needs theory proposed by Abraham Maslow and the contemporary maqāṣid al-sharī‘ah perspective developed by Jasser Auda. The research employs a normative. The findings indicate that online ṭalāq from hierarchy of needs theory is associated with failures in fulfilling hierarchical human needs particularly the needs for security, affection, self-esteem, and self-actualization thereby encouraging emotional and hasty divorce decisions. From the maqāṣid al-sharī‘ah Jasser Auda perspective, the practice of online ṭalāq potentially conflicts with the objectives of Islamic law, including ḥifẓ al-dīn (protection of religion), ḥifẓ al-nafs (protection of life), ḥifẓ al-‘aql (protection of intellect), ḥifẓ al-nasl (protection of progeny), ḥifẓ al-māl (protection of property), ḥifẓ al-karāmah al-insāniyyah (protection of human dignity), ḥifẓ al-usrah wa al-ḥuqūq al-usariyyah (protection of the family and family rights), and taḥqīq al-‘adālah al-ijtimā‘iyyah (realization of social justice), as it is often carried out without procedures that ensure legal certainty, justice, and family protection.
PEMBAGIAN HARTA WARISAN ADAT KELUARGA ABDUL SALAM DI KOTA BONE: STUDI KOMPARATIF ANTARA KHI DAN FARAIDH Aulia Pratiwi; Siska Ramadhani; Nur Aina; Audah Amna
Syariah: Jurnal Hukum Keluarga Islam Vol 2 No 2 (2026): Syariah, Juni 2026
Publisher : Program Studi Hukum Keluarga Islam, Universitas Islam Nusantara Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/sjhki.v2i2.969

Abstract

This study examines the practice of customary inheritance distribution applied in the family of Abdul Salam in Kota Bone by conducting a comparative analysis with the provisions of inheritance distribution under the Compilation of Islamic Law (KHI) and Islamic inheritance law (faraidh). The background of this research is based on the social reality that inheritance practices among Muslim communities do not always fully conform to the normative provisions of Islamic law, but are also influenced by customary law that continues to live and develop within society. This research aims to describe the customary inheritance distribution practiced in the Abdul Salam family, analyze inheritance provisions according to KHI and faraidh, and compare the similarities and differences between customary practices and normative Islamic law. The research employs a descriptive qualitative method using interviews and document analysis as data collection techniques. The findings indicate that the inheritance distribution is carried out through family deliberation, granting larger portions to male heirs and allocating a share to a granddaughter, even though she is excluded under faraidh due to the presence of the deceased’s children. Meanwhile, inheritance distribution based on KHI and faraidh emphasizes proportional justice and legal certainty. This study concludes that although customary inheritance distribution is socially accepted, the application of KHI provides greater guarantees of justice and legal protection for heirs.
PEMBAGIAN WARISAN DALAM HUKUM ISLAM: STUDI KASUS DI KELURAHAN BENTENG KOTA PALOPO Nurhalija Basir; Muhammad Anugrah; Andi Sukmawati Assaad; Latifatul Azisah; Tanti Tanti
Syariah: Jurnal Hukum Keluarga Islam Vol 2 No 2 (2026): Syariah, Juni 2026
Publisher : Program Studi Hukum Keluarga Islam, Universitas Islam Nusantara Al-Azhaar Lubuklinggau

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Abstract

Inheritance distribution is a crucial aspect of Islamic family law aimed at ensuring justice and legal certainty for heirs. In practice, inheritance distribution in society often does not fully comply with Islamic jurisprudence or the Compilation of Islamic Law due to customary practices, limited legal understanding, and familial considerations. This study aims to analyze inheritance distribution practices in Benteng Subdistrict, Palopo City, and assess their conformity with Islamic law and Indonesian positive law. This research employs a qualitative method with a juridical-empirical approach through interviews and literature review of Islamic legal sources and statutory regulations. The findings indicate that inheritance distribution is predominantly carried out through family deliberation and has not fully adhered to Islamic legal provisions regarding heirs’ shares. Strengthening public understanding of Islamic inheritance law is necessary to ensure fair and lawful distribution.
NORMALIZED INJUSTICE IN POST-DIVORCE MAINTENANCE: PATTERNS OF JUDICIAL REASONING IN ISLAMIC FAMILY LAW Ikrimatul Hasanah; Wildan Miftahussurur
Syariah: Jurnal Hukum Keluarga Islam Vol 2 No 2 (2026): Syariah, Juni 2026
Publisher : Program Studi Hukum Keluarga Islam, Universitas Islam Nusantara Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/sjhki.v2i2.987

Abstract

Post-divorce maintenance occupies a critical position in Islamic family law as a mechanism intended to protect economically vulnerable parties following marital dissolution. Despite the formal recognition of maintenance obligations in both classical fiqh and contemporary legal frameworks, judicial practice often produces outcomes that inadequately address post-divorce economic inequality. This article examines how such inequality becomes normalized through routine judicial reasoning in post-divorce maintenance cases. Employing a qualitative library-based research design, the study analyzes published judicial decisions, statutory regulations, and classical and contemporary fiqh literature. Rather than assessing the correctness of individual rulings, the analysis focuses on recurring patterns of judicial reasoning, including the prioritization of former husbands’ financial capacity, the temporal limitation of maintenance obligations, and the use of abstract standards of fairness. The findings demonstrate that inequality in post-divorce maintenance is not primarily the result of legal deviation, but of routinized interpretive practices that render unequal outcomes legally ordinary and institutionally legitimate. By foregrounding judicial reasoning as a central site of analysis, this study contributes to socio-legal scholarship on Islamic family law and highlights the need to critically examine how justice is constructed and normalized within everyday adjudication.
DINAMIKA IMPLEMENTASI PRENUPTIAL AGREEMENT DI KUA KABUPATEN LAMONGAN (ANALISIS PERBANDINGAN DAERAH PEDESAAN DAN PERKOTAAN) Tsaniatus Salsabila; Atika Uwaidah
Syariah: Jurnal Hukum Keluarga Islam Vol 2 No 2 (2026): Syariah, Juni 2026
Publisher : Program Studi Hukum Keluarga Islam, Universitas Islam Nusantara Al-Azhaar Lubuklinggau

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Abstract

This study focuses on important aspects related to prenuptial agreements at the Office of Religious Affairs (KUA), including public understanding, the procedures for drafting such agreements, implementation obstacles, as well as Islamic perspectives and the perceptions of KUA officers. In addition, the study examines the effectiveness of prenuptial agreements in preventing divorce. The research employs a qualitative approach with a normative-empirical type of study, combining statutory and sociology of law approaches. Primary data were obtained through interviews with KUA officers, while secondary data were collected from legal documents and relevant literature. The data were analyzed using an interpretative method. The findings indicate that the implementation of prenuptial agreements in Lamongan Regency remains relatively low, influenced by cultural, social, economic, and limited public knowledge factors. This study contributes to the literature on family law in Indonesia and suggests increasing education and public outreach to improve public awareness regarding prenuptial agreements. The limitations of this research include its limited geographical scope and the small number of informants. Further studies are recommended to broaden the research scope and involve more participants. Keywords: Prenuptial Agreement, KUA, Implementation Obstacles, Family Law.

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