Muwazah: Jurnal Kajian Gender
1) This journal publishes original research articles, theoretical and methodological papers, and critical literature reviews that explore, but are not limited to, the following areas: - Gender Relations, Equality, and Social Justice in varied political, religious, and cultural contexts. - Family Structures, Dynamics, and Resilience in response to global change, crises, and migration. - Intersectionality of Religion, Law, and Gender in shaping rights, identities, and community life. - Gendered Dimensions of Health, Education, and Digital Transformation in the era of Industry 4.0 and beyond. - Feminist, Masculinity, and Queer Theories in contemporary and historical perspectives. - Media, Communication, and Political Participation in shaping gender narratives and public policy. - Prevention of Gender-Based Violence and advancement of protective and inclusive legal frameworks. - Migration, Diaspora, and Transnational Communities and their influence on gender and family systems. - Climate Change, Environmental Justice, and Community Resilience from a gender-sensitive perspective. - Comparative and Cross-Regional Studies linking local empirical data to global debates and policy frameworks. 2) The journal welcomes contributions from scholars, practitioners, activists, and policymakers worldwide, with special interest in research that: - Addresses underrepresented or marginalised communities; - Employs innovative, multi-method, and interdisciplinary approaches; - Generates actionable insights for policy and practice at both local and global levels.
Articles
225 Documents
<![CDATA[The Dynamics of Women and Political Heritage in Yogyakarta: A Critical Reflection in Welcoming the Next Leader ]]>
<![CDATA[Theresia Octastefani]]>;
<![CDATA[Nur Azizah]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 11 No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v11i2.9933
<![CDATA[Yogyakarta Special Region (DIY) is an area still retains a strong cultural heritage, ranging from customs of Javanese-Islamic culture and Mataram Sultanate system. DIY becomes the only province that has a special authority to institutionalize the administration of government by placing the roles and responsibilities of the Ngayogyakarta Hadiningrat Sultanate and Kadipaten Pakualaman in filling the positions of provincial leaders. This process was legitimized by Indonesian Law No. 13 of 2012 about Special Administrative Status for Yogyakarta. But over time, polemics have emerged since Sri Sultan Hamengku Buwono X issued Sabda Raja and Dawuh Raja who reaped pros-cons and were clashed with the royal tradition’s values from generation to generation. Based on these realities, it becomes interesting to discuss about the dynamics of women and politics of heritage in DIY as a critical reflection in welcoming the next leader. On the one side, the system of the Javanese-Islamic Mataram Sultanate as a cultural heritage must be maintained. But on the other side, the aspect of modernity through the struggle for gender equality also opens the opportunity for Indonesian women are also capable of being and have become capable democratic leaders in the 21st Century.]]>
<![CDATA[PERGOLAKAN ANTARA LIFE STYLE DAN SYARI’AT-BUDAYA DALAM KEHIDUPAN PEREMPUAN ACEH MASA KINI ]]>
<![CDATA[Abdul Wahid]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 5 No 1 (2013) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v5i1.9934
<![CDATA[Acehnese women life in the demands of the implementation of Islamic law and Aceh cultural context. The development of today's lifestyle demands the women in Aceh to maintain these two patterns. There are a lot of women in Aceh have a strong commitmentto keep the pattern of their life as an "Islamic Acehnese Women", because they believe that the ideal pattern of life among Acehnese women do not leave their roots in the ideal values of Islam and the cultural context. But in many cases, the understanding of thepatterns of live and cultural context of Aceh has been incorrectly interpreted and regarded as part of the teachings of Islam.]]>
<![CDATA[Upaya Peningkatan Elektabilitas Calon Bupati Perempuan dalam Pemilihan Kepala Daerah Kabupaten Kudus Tahun 2018 ]]>
<![CDATA[Umi Qodarsasi]]>;
<![CDATA[Nevy Rusmarina Dewi2]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 11 No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v11i2.9935
<![CDATA[Since the Regional Head Election was openly held, the community had a great opportunity to elect the candidates directly. In addition, with the openness of the elections, the community can actively nominate themselves as deputy regional heads, both men and women. Women not only participate at the legislative level, but also become candidates for regent / deputy regent and governor / deputy governor. This study focuses on the nomination of awoman candidate in the Regional Election of Kudus in 2018 and how the efforts of woman candidates to increase their electability. The method and approach used in this qualitative- descriptive assessment with data collection is done through interviews and literature studies. Kudus Regency is seen as a prospective area for woman regional head candidates because of the large woman population. The ratio of the number of man and woman populations obtained by 96.99, which shows that for every 100 woman residents there are 97 man residents. The same thing happened in every sub-district in Kudus Regency which has a sex ratio ranging from 94.24 to 98.30. In winning the vote, the woman candidate, Sri Hartini, made the election as a place to get an opportunity to be able to lead Kudus. Various strategies to increase votes through political campaigns were carried out. The use of women's identity as an effort to increase electability in the elections. Sri Hartini focused on the issue of gender equality and women's empowerment, she presented this by representing herself as a woman who was independent and empowered and able to compete with men. He believes he is capable of working in Kudus because there are more women in Kudus than men.]]>
<![CDATA[PRAJURIT WANITA JAWA DALAM ISTANA MANGKUNEGARA I SURAKARTA ]]>
<![CDATA[Fika Hidayani]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 5 No 1 (2013) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v5i1.9937
<![CDATA[The discovery of an ancient manuscript with the title Koninklijk Instituut vor Taal, Land-en Volkenkunde Oriental (KITLV Or) was a very significant discovery, because it can be revised the status of women in ancient times. Previously, women were seen as a restrained and restricted, so their figures were known as the housewives and being satisfied the sexual needs of men. However, with the script KITLV Or, suggested that women in ancient times had played an important role in the government as female bodyguards of King Mangkunagara I and they also followed a country's political development.]]>
<![CDATA[KETIKA PEREMPUAN LUPA (Etnografi Perempuan TQN, PP Suryalaya, Tasikmalaya-Jawa Barat) ]]>
<![CDATA[Ade Yamin]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v6i2.9942
<![CDATA[This ethnographic study shows that, the conception of gender equality is interpreted by Suryalaya TQN community is a result of discrimination on gender in the form of male domination of women. This happens because, for dogmatic reasons and traditions, or precisely because women have been shown to surrender to what happened so long in the community. Therefore, efforts need to begin to affect the habits that put the subordination of women as men, through lectures, explanations to the provision of community models TQN Suryalaya in looking at the presence of women.]]>
<![CDATA[PERSEPSI POLIGAMI DI MATA PEREMPUAN PEKALONGAN ]]>
<![CDATA[Shinta Dewi Rismawati]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v6i2.9943
<![CDATA[Polygamy has always been an interesting discussion that gave birth to two groups that are always in the position of the pros and cons in the community. It is encouraging to conduct research on women's perception about polygamy in Pekalongan. Research results and analysis indicate that the perception of women Pekalongan on polygamy is quite diverse, but most rejected polygamy with a variety of reasons. They also say that polygamy could potentially bring up domestic violence]]>
<![CDATA[MOTIVASI DALAM KASUS PEMERKOSAAN (PERSPEKTIF GENDER) ]]>
<![CDATA[Supomo Ari Sasongko]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v6i2.9944
<![CDATA[The rapes is a serious form of sexual crimes, so that rape has been defined as a form of sexual criminal offense. Real rape case comes down to the issue of motivation of the perpetrator. Results of research and analysis indicate that the rape victim offender motivation was very diverse and influenced by internal and external factors. Cases of rape are also related to the issue of inequality of gender relations, ie, sub-ordinated, steorotipe and gender-based violence.]]>
<![CDATA[SIKAP PEREMPUAN MISKIN TERHADAP HUKUM YANG BERPIHAK PADA PEREMPUAN (Studi Di Kabupaten Cilacap) ]]>
<![CDATA[Zulfatun Ni’mah]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v6i2.9945
<![CDATA[This qualitative research is studying the responds of poor women who have a child born out of wedlock to replacement of law about law relationship between a child born out of wedlock with his or father biological father. At first, Marriage Act rules that a child born out of wedlock is only have legal relation with his or her mother, but this rule has replaced by a new rule, it is Constitution Court Judgement No 41/PUU/2012 that says that a child born out of wedlock also have legal relation with his biological father. The result of research show that poor women who have a child born out of wedlock are don’t respond the new rule happily because of they think that law is a difficult and complicated affair. Need to some money to solve the problem by law. Beside it, they are avoid to meet and take a part to get affair with the biological father of their child, a person who ever leave them in suffer because make them pragnanc but unresponsible.]]>
<![CDATA[RUANG PUBLIK DAN PEREMPUAN DI KOREA SELATAN ]]>
<![CDATA[Sonezza Ladyanna]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 5 No 1 (2013) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v5i1.9947
<![CDATA[This article discusses the public space in South Korea relating to women's rights. The purpose of this article is to investigate the existence of friendly public spaces for women. The researcher wants to know how to improve and equip the facilities in order to make friendly public spaces for women. This research found that the public spaces on campus and public toilets have sufficient rights of women so that women can feel comfortable. The conducive of public spaces supported by legal professionals can control a person's social behavior in addition to an effective moral education.]]>
<![CDATA[STRATEGI PEREMPUAN DALAM KEMANDIRIAN GIZI KELUARGA (Studi Kelompok Pengajian Putri Nurul Hidayah Blabak Kota Kediri) ]]>
<![CDATA[Diah Handayani]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 5 No 1 (2013) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v5i1.9948
<![CDATA[This study trying to analized the implementation of social empowerment programme as the women organization to keep the family nutrition. Nutrient balance behaviour is a knowledge, behaviour, and family about nutients in Blabak, Pesantren, Kediri. The aim of this activities is to make family able to prevent bad nutrient status and increasing nutrient status of the children. And increasing role of the women in rural areas to make the stabilization of the system by increasing the resilence of families and function empowerment and family welfare movementby the non formal organization. Also the Pengajian Nurul Hidayah strenghtening the functions and performance in order posyandu primary health care for infants and mothers. Facilitating the cooperation of the women to earn the money for providing food companion toddler feeding.]]>
