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Lukman Santoso
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INDONESIA
Jurnal Kajian Hukum dan Sosial
Published by UIN Kiai Ageng Muhammad Besari Ponorogo
ISSN : 16935926     EISSN : 25027646     DOI : 10.21154/justicia
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
The journal aims to advance knowledge in Islamic legal studies within Muslim societies from various perspectives, enriching both theoretical and empirical research. It covers a range of subjects, including in-depth studies of living law in Muslim communities, legal negotiations on human rights, and issues related to comparative legal systems and constitutional law in Muslim-majority countries.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 359 Documents
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Epistemology of Islam Nusantara: Transformation of Islamic Legal Thought in Nahdlatul Ulama (NU) Luthfi Hadi Aminuddin; Isnatin Ulfah
Justicia Islamica Vol 18 No 2 (2021)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v18i2.3095

Abstract

The term Islam Nusantara has created pros and cons among Islamic leaders in Indonesia. For Nahdlatul Ulama (NU), Islam Nusantara is not a new teaching or sect in Islam, so there is no need to worry. Meanwhile, other groups think that the term Islam Nusantara will reduce the universality of Islam. Therefore, this study focuses on NU’s concept of Islam Nusantara and its application and epistemological construction of Islam Nusantara. This study found that Islam Nusantara is Islam practiced in Indonesia with the epistemological basis of maqāşid al-sharÄ«a, manhaj al-fikr ahl al-sunnah wa al-jamā’ah, and al-”˜urf. The epistemological foundation resulted in the typical ijtihad of Islam Nusantara. In the field of constitutional law, the results of the ijtihad Islam Nusantara gave birth to the concept that Indonesia is a peaceful country (dār al-ÅŸulḥ or dār al-salām). Meanwhile, in social, cultural, and religious realms, the epistemology of Islam Nusantara gave birth to the tradition of halal bi halal and tahlilan. In the circumstances of fiqh, there are several results of ijtihad, such as imsāk (holding all things that may be breakfast 10 minutes before Shubuh prayer). 
The Dialectics of Islamic Law and Customary Law on Marriage Concept of Javanese Muslim in Malaysia Fitri Rafianti; Arik Dwijayanto; Azharuddin Mohd Dali
Justicia Islamica Vol 18 No 2 (2021)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v18i2.3126

Abstract

In Malaysia, customary law, especially marriage, should follow Islamic laws. Customary law should not conflict with Islamic law. On the contrary, the Muslim community of Javanese descent in Malaysia can combine customary and Islamic laws balanced. They maintain Javanese marriage traditions by harmonizing Malay customs and Islamic marriage laws, such as rewang (helping each other), slametan (praying together), tunangan (engagement), ijaban (wedding), and nyumbang (donating).  To contribute to previous studies, this article aims to critically examine the debate between customary and Islamic laws regarding the marriage tradition of the Javanese Muslim community in Selangor and Johor, Malaysia. The analysis results show that the debate of customary and Islamic laws concerning the concept of marriage for the Javanese Muslim community in Malaysia encourages negotiations so customs in harmony with Islamic law can be maintained and conflicting traditions can be abandoned. The debate between customary and Islamic laws in the marriages of Javanese Muslim communities in Malaysia is closely related to social, economic, and traditional symbols of carrying out religious teachings, strengthening solidarity, and preserving tradition. 
Tarjih Maqasidiy for the Placement of Terrorist Convicts in East Java Dwi Aprilianto; Farida Ulvi Na'imah
Justicia Islamica Vol 18 No 2 (2021)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v18i2.3156

Abstract

Prisons have contributed significantly to the deradicalization process and served as a machine for positive changes for terrorist convicts. On the other hand, instead of isolating and making terrorist convicts repent, public prison is ideal for spreading radicalism understanding. Public prisons cannot prevent terrorist convicts from disseminating their extreme views. This research answered the pros and cons of placing terrorist convicts in public prisons or special prisons containing kindness, maslahah, and targets. This empirical research was processed descriptively. Data was collected through field research in Class I Prison in Surabaya and Class II Prison B in Lamongan through a phenomenological approach, interpretive paradigm, and analysis of Tarjih maqasidiy. This study concluded that the placement of terrorist convicts alongside non-terrorist convicts in public prisons caused more substantial damage (mafsadah arjah) than gathering terrorist convicts in one particular prison by taking the lighter one out of two mafsadah, mafsadah of radical doctrine, recruitment networks, and mafsadah of giving a chance for consolidation to terrorist convicts. This research answered the problem of placing terrorism convicts and formulated an efficient, effective, and targeted policy basis for terrorism convicts.
The Formulation of Islamic Bank Performance Based on Contemporary Maqasid al-Sharia Luhur Prasetiyo; Khusniati Rofiah
Justicia Islamica Vol 18 No 2 (2021)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v18i2.3163

Abstract

The current measurement of the performance of Islamic banks is more on financial performance. Islamic banks have two significant roles different from conventional banks: business and social. Financial performance evaluates the business role of Islamic banks. Meanwhile, the social role of Islamic banks has not yet received an equal portion of the measurement. This article proposes an Islamic bank performance measurement system based on Sharia economic goals. This formulation is necessary to adjust the performance assessment of Islamic banks based on Islamic economic goals. By using content analysis, this research used the contemporary Maqasid al-sharia approach. To formulate a measurement of the Islamic bank performance based on the roles and objectives of Islamic economics, contemporary maqasid al-sharia was employed as the construction basis. Based on the contemporary maqasid al-sharia, the Islamic bank's performance formulation can be broken down. Then, factors in assessing Islamic bank performance can be determined on financial and social aspects. Thus, Islamic banks are in line with the goals of Islamic economics, fighting for justice and the welfare of the community (falah), the objectives of sharia (maqasid al-sharia), and the primary goal of Islamic law (masalih al-'ibad).
Criticizing the Muslim Divorce Tradition in Lombok: An Effort to Control the Women's Rights Abdullah Abdullah; Hijrah Hijrah; Hery Zarkasih
Justicia Islamica Vol 19 No 1 (2022)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v19i1.3168

Abstract

This research aims to identify the divorce tradition in Lombok Muslim life and find solutions to the problems occurring. This is field research using observation, interview, and documentation methods. In this study, the researchers directly observed and interviewed audiences. Moreover, the researchers discovered some problems of Muslim divorce tradition in Lombok Island, namely, the report from a husband to a religious personage or community leader about the divorce between him and his wife. The second problem is pecelekan (bringing back a woman to her parents after her husband has divorced her). The third problem is eliminating the man’s livelihood responsibility after divorcing his wife. In Lombok Island, the divorce can automatically stop the relationship between the husband and wife. In other words, there is no responsibility anymore for a husband after a husband says divorce to his wife. However, separation of spouse by divorce in Islam does not automatically abolish the husband’s responsibilities. The woman in ”˜iddah period still obtains her rights. Nevertheless, in Lombok, divorce causes the divorced wife to lose her rights. This research contributes to finding two solutions to solve these problems. The first way is by socializing intensively with all of society, and the second is through the active role of religious personage to control women’s rights in Lombok society.
Family Expectation and Poverty Alleviation Program: Approaches to Family Development Laws, Sustainable Development Goals, and Maqashid Sharia Lilis Hidayati Yuli Astutik; Iffatin Nur; Mashuri Mashuri
Justicia Islamica Vol 19 No 1 (2022)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v19i1.3227

Abstract

This research intends to evaluate the Family Expectation Program to alleviate poverty through the lens of Population and Family Development Laws, Sustainable Development Goals, and Maqashid al-Sharia. Poverty becomes a problem in human life and affects individual and social lives. This condition has made the United Nations initiate the Sustainable Development Goals (SDGs) program, which among others, aims to alleviate poverty worldwide. As a member country of the United Nations, Indonesia welcomes this initiative by preparing several national poverty alleviation programs, including Program Keluarga Harapan (PKH)/ Conditional Cash Transfer Program. This study used a qualitative research approach with a case study and multi-site design to evaluate this program. Through the study locus in Tulungagung and Trenggalek Regencies, East Java, the results of this study indicate that the PKH program in the two locations is following the objectives of Islamic law, including the protection of religion (hifz al- din), the protection of human soul and body (hifz al-nafs), the protection of wealth (hifz al-mal), the protection of mind (intelligence) (hifz al-'aql), the protection of lineage (hifz al-nasl), and the protection of honor (hifz al-'ird¸). The results of this research hopefully contribute to setting up poverty alleviation-based -government policies through family development programs to pursue Sustainable Development Goals (SDGs) based on the values of Maqashid al-Sharia.
Sharing the Heritage of the Simalungun Batak Community: Realities and Implications Muhammad Zuhirsyan; Pagar Pagar; Ansari Yamamah
Justicia Islamica Vol 19 No 2 (2022)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v19i2.3257

Abstract

This study aims to determine the pattern of implementation of the distribution of inheritance by the Muslim community of the Simalungun Batak tribe in North Sumatra in terms of the reality and implications involved. The research model in this study is qualitative, while the approaches used are fiqh muamalah and family law approaches. Data were obtained from in-depth interviews and field observations by observing the application of inheritance law in the Muslim community of the Simalungun Batak Tribe then analyzing the pattern of distribution and utilization of inheritance. The results of this study indicate variations in the pattern of implementation of the distribution of inheritance carried out by the Muslim community of the Simalungun Batak Tribe in North Sumatra. Some people are reluctant to sell heritage assets and choose to keep them to preserve culture. Some choose the inheritance distribution based on faraid law, deliberation, fair distribution, or rely on the provisions given by their parents during their lifetime. The division through deliberation can be done if it is not intended to conflict with Islamic inheritance law. It is also possible to divide the share for each heir with an equal share if it follows the instructions of the Islamic Compilation Law and takharruj instructions.
Maqashid al-Sharia in the Study of Hadith and its Implication for the Renewal of Islamic Law: Study on Jasser Auda’s Thought Ahmad Syafi'i Sulaiman Jamrozi; Suad Fikriawan; Syamsul Anwar; Misnen Ardiansyah
Justicia Islamica Vol 19 No 1 (2022)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v19i1.3269

Abstract

This article examines Jasser Auda's maqashid approach to studying hadith and its implications for the renewal of Islamic law. Generally speaking, one way to better understand the purpose of the hadith is through contextualizing the Prophetic narrations (hadith), primarily when the scripture cannot be understood textually. Using a descriptive-analytic and critical approach, this study showed that the conception of Auda’s maqashid could solve the problem. First, in these terms, Auda offers a way of reading the scripture based on the intent in applying Islamic law and its implications when maqashid is a primary consideration in reading and applying the law. Second, the theoretical approach as a result of Auda's academic research is the validation of several ijtihad methodologies which will practically produce the Anthropocentric Maqashid, namely the Maqashid model considering the development of world governance thinking within the framework of nation-states on the one hand, and making human values such as freedom, equality, justice, democracy as a source of maslahah on the other. The logical consequence of this Anthropocentric Maqashid idea necessitates drawing legal conclusions (istinbath al-ahkam) based on maslahah, no longer on the text.
Human Rights and Islamic Law Discourse: The Epistemological Construction of Abul A’la Al-Maududi, Abdullahi Ahmed An-Naim, and Mashood A. Baderin Siti Rohmah; Moh Anas Kholish; Andi Muhammad Galib
Justicia Islamica Vol 19 No 1 (2022)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v19i1.3282

Abstract

This study aims to analyze the epistemological construction of human rights from the orthodox perspective of Al-Maududi, the liberalism perspective of An-Na'im, and the moderatism perspective of Baderin. This study uses library research with a descriptive-qualitative approach. This study shows that the presence of Al-Maududi's human rights orthodoxy seeks to campaign that the concept of human rights owned by Islam is far more humanistic than the ones campaigned for and standardized by the Western. On the other hand, the presence of liberalism belief moderated by Abdullahi Ahmad An-Na'im strives to fight for Islamic human rights, which can comply with the human rights standards of the Western. The standardization of An-Na'im's liberalism departs from the view that human beings are the measure of everything. Therefore, human rights liberalism is anthropocentric and secular. In the middle of those two different points of view about human rights, Mashood A. Baderin tried to harmoniously mediate Islam and human rights. For Baderin, instead of making those two piles contradict, they should be synergized. Theoretically and practically, this article offers a discourse between the dialectical discourse of Islamic and Western human rights.
Public Perception and Effectiveness of Punishment for Khalwat Perpetrators in Aceh Bastiar Bastiar; Asmuni Asmuni; Bukhari Bukhari
Justicia Islamica Vol 19 No 1 (2022)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v19i1.3304

Abstract

This study examines the public's perception of khalwat and the effectiveness of punishment against perpetrators’ violation of khalwat in Aceh. This study is a normative-empirical study with qualitative data. Data sources are the Constitution of 1945, Law No. 1 of 1946 on the Criminal Code, Law No. 8 of 1981 on the Criminal Procedure Code, and Qanun Aceh No. 6 of 2014 on the Jinayat Law. Field data are sourced from the community, leaders, religious leaders, academics, the Syar'iyah Court, and khalwat perpetrators. The results showed that generally, the community supports the establishment of the rule of jinayat khalwat for the sake of benefit. The establishment of Qanun Jinayat reflects the Islamic life of the Acehnese people so that the protection of self-respect and their families is inseparable. The application of penalties for khalwat violations has not been effective in all regions of Aceh province. However, some areas implement the punishment effectively, proven by the decrease in cases of khalwat violations. However, the application of punishment to khalwat perpetrators did not positively affect other parts of the region””the number of jinayat khalwat that occurred increased. Therefore, punishment for khalwat perpetrators must be able to change the perpetrator’s behavior and become a lesson for the general public. Moreover, the government is advised to be more aggressive in socializing this Qanun. This research provides information and input for the government, law enforcement, and the community in Aceh.Penelitian ini mengkaji persepsi masyarakat tentang khalwat dan efektivitas hukuman terhadap pelaku pelanggaran khalwat di Aceh. Kajian ini adalah kajian normatif-empiris dengan jenis data kualitatif. Data dokumen berupa peraturan perundang-undangan, Sementara data lapangan bersumber dari masyarakat, tokoh, agama, akademisi, Mahkamah Syar’iyah dan pelaku khalwat. Hasil penelitian menunjukkan; umumnya masyarakat mendukung pembentukan aturan jinayat khalwat demi kemaslahatan. Pembentukan Qanun Jinayat merupakan refleksi kehidupan masyarakat Aceh yang Islami sehingga perlindungan terhadap kehormatan diri dan keluarganya tidak dapat dipisahkan. Umumnya masyarakat mendukung pembentukan aturan jinayat khalwat demi kemaslahatan. Pembentukan Qanun Jinayat merupakan refleksi kehidupan masyarakat Aceh yang Islami sehingga perlindungan terhadap kehormatan diri dan keluarganya tidak dapat dipisahkan. Penerapan hukuman terhadap pelanggaran Khalwat belum efektif di semua daerah di provinsi Aceh, meski demikian ada sebagian wilayah yang efektif jika dilihat dari penurunan kasus. Namun, penerapan hukuman terhadap pelaku khalwat tidak memberikan efek positif di sebagian wilayah yang lain. Jumlah jinayat khalwat yang terjadi justru meningkat. Karenanya, hukuman bagi pelaku khalwat harus mampu merubah prilaku pelaku, menjadi pelajaran bagi masyarakat umum, dan pemerintah disarankan lebih gencar mensosialisasikan Qanun ini, khususnya sosialisasi terhadap pengaturan, hikmah pelarangan khalwat dan dampak buruk khalwat. Penelitian ini menjadi informasi dan masukan bagi pemerintah, penegak hukum dan masyarakat di Aceh

Page 18 of 36 | Total Record : 359

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