cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Muhammad Nasir
Contact Email
nasirmuning@gmail.com
Phone
+6285251613000
Journal Mail Official
hafizhihusinsungkar@gmail.com
Editorial Address
Jl. Norman Umar No. 117 Rt. 7 Kelurahan Kebun Sari Kecamatan Amuntai Tengah Kabupaten Hulu Sungai Utara Kode Pos 71415
Location
Kab. hulu sungai utara,
Kalimantan selatan
INDONESIA
Ad-dawl : Jurnal Islamic Studies
Published by PT. Global Pustaka Ilmiah
ISSN : -     EISSN : 31090206     DOI : https://doi.org/10.61590/jis
Core Subject :
Ad-dawl is an academic journal dedicated to the scholarly exploration of various aspects of Islam. The journal provides a platform for researchers, academics and practitioners to publish original research and reviews on topics such as Islamic thought, law, history, culture, Islamic education and social issues. The journal aims to foster a deeper understanding of Islamic principles in traditional and contemporary contexts, while promoting an interdisciplinary approach that integrates fields such as philosophy, sociology, economics and politics. By offering a space for diverse perspectives, Ad-dawl contributes to intellectual dialogue within the global Islamic community. The journal publishes peer-reviewed articles and research that are academically rigorous, engaging with the latest developments in Islamic studies and their practical implications in modern society. The journal serves as a valuable resource for scholars and practitioners, offering insights into the application of Islamic teachings in today’s world. Committed to advancing Islamic studies in both academic and practical domains, Ad-dawl aims to be a leading journal that bridges theory and practice, making it accessible to a wide audience of researchers, students and professionals interested in Islamic studies.
Arjuna Subject : -
Articles 11 Documents
 1   2 
Study of The Tafsir of Legal Verses on The Ethics of Debt and Pawn in Surah Al-Baqarah Verses 282–283 Akhmad Rusdi; Mohammad Sahli Ali; Norsaleha Mohd Salleh
Ad-dawl : Jurnal Islamic Studies Ad-dawl Vol. 1 No. 2 (Juli - Desember 2025)
Publisher : PT. Global Pustaka Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61590/jis.v1i2.249

Abstract

This study aims to examine in depth the legal content and ethical values contained in Surah Al-Baqarah verses 282–283, which relate to the practice of debt and pawn (rahn). This research focuses on understanding the legal verses (ayat al-ahkam) concerning the principles of justice, honesty, trustworthiness, and social responsibility in financial transactions (muamalah). The research method used is qualitative, employing a library research approach. The main data sources are derived from the Qur’anic text, particularly Surah Al-Baqarah verses 282–283, as well as classical and contemporary tafsir books such as Tafsir Ibn Kathir, Al-Qurtubi, Al-Maraghi, As-Sya‘rawi, and Al-Misbah by M. Quraish Shihab. The results show that verse 282 emphasizes the importance of documentation and witnesses in debt transactions to maintain justice and prevent disputes, while verse 283 provides provisions regarding pawn as a guarantee of trust when transactions are conducted without witnesses or written records. The ethical principles contained in these two verses honesty, trustworthiness, and responsibility form the foundation for the establishment of a just and civilized Islamic economic system. Thus, this study asserts that the legal values in the Qur’an have strong relevance to modern economic practices, particularly in building a financial system based on trust and social justice.
Euthanasia Controversy in Indonesia from The Perspective of Islamic Law Nurdiah Lubis; Darania Anisa
Ad-dawl : Jurnal Islamic Studies Ad-dawl Vol. 1 No. 1 (Januari - Juni 2025)
Publisher : PT. Global Pustaka Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61590/jis.v1i1.203

Abstract

The attempt to end the life of a person suffering from an incurable disease is called euthanasia. He will be relieved from suffering through the euthanasia process. This research aims to analyze the practice of euthanasia in the context of applicable law in Indonesia as well as reviewing its compatibility with the principles of Islamic law. This type of research is library research. The results show that in Indonesia, euthanasia is illegal and cannot be performed. Both positive law and the medical code of ethics prohibit euthanasia. According to Islamic law, active euthanasia is haram and can be punished by Allah with the punishment of hell for those who do it. The attempt to end the life of a person suffering from an incurable disease is called euthanasia. He will be relieved from suffering through the process of euthanasia. In Indonesia, euthanasia is illegal and cannot be performed. Both positive law and the medical code of ethics prohibit euthanasia. In Islamic law, it is explained that euthanasia.
The Practice of Euthanasia in Medicine in Review of Maqashid Asy-Syari'ah, Medical Code of Ethics, and Criminal Law in Indonesia Rahadian Faisal; Saeful Rohman
Ad-dawl : Jurnal Islamic Studies Ad-dawl Vol. 1 No. 2 (Juli - Desember 2025)
Publisher : PT. Global Pustaka Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61590/jis.v1i2.232

Abstract

Euthanasia is a medical procedure to end the life of a terminally ill patient. This study aims to examine the medical practice of euthanasia from three main approaches: maqashid asy-syari'ah, medical code of ethics, and Indonesian criminal law, distinguishing between active and passive euthanasia. The research approach used is qualitative with a literature study method, referring to primary and secondary sources such as classical and contemporary Islamic literature, KODEKI, the Criminal Code, and related journals and theses. The results show that from the perspective of maqashid asy-syari'ah, active euthanasia cannot be justified because it contradicts the objectives of sharia in protecting life. Meanwhile, passive euthanasia becomes a space for ijtihad with strict conditions, especially in cases of brain death and futility of treatment. Indonesian medical ethics state that the main duty of doctors is to protect human life, so that active euthanasia violates the principles of beneficence and non-maleficence. Passive euthanasia is not considered an ethical violation, but rather part of end-of-life care. However, it must be done carefully, according to procedure, and documented. In Indonesian criminal law, active euthanasia is categorized as murder, even if it is based on compassion or the patient's request, as stipulated in Article 344 of the Criminal Code. Indonesian criminal law does not explicitly regulate the termination of futile medical treatment. This creates legal uncertainty for doctors. All three approaches agree that active euthanasia is unacceptable, as it contradicts the fundamental principle of protecting life. All three still leave room for discussion in the case of passive euthanasia. The absence of clear regulations increases the potential for conflict between medical, legal, and spiritual values. Therefore, it is necessary to strengthen regulations, ethical education, and contextual understanding of maqashid asy-syari'ah to provide ethical and legal guidance in end-of-life medical decision-making.
Ecological Hermeneutics in Thabathaba’i’s Tafsir: the Relevance of The Caliphate Concept to the Contemporary Environmental Crisis Siti Rohmah; Ahmad Mumtazul Faqih; Yusroh Yusroh; Nadia Nurpadilah; Khoirul Ropik Sidik; Andi Rosa
Ad-dawl : Jurnal Islamic Studies Ad-dawl Vol. 2 No. 1 (Januari - Juni 2026)
Publisher : PT. Global Pustaka Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61590/jis.v2i1.255

Abstract

The global environmental crisis demands a renewed interpretation of religious moral sources, including the Qur’an, as a foundation for ecological ethics. This study explores the hermeneutical thought of Muḥammad Ḥusain Thabathaba’i in al-Mizan fi Tafsir al-Qur’an to examine the relevance of the Qur’anic concept of khalifah (vicegerent) in addressing contemporary ecological challenges. Methodologically, this research employs a qualitative, library-based approach with an ecological hermeneutic analysis that integrates Qur’anic self-interpretation (tafsir bi al-Qur’an), Sadrian rational philosophy, and modern environmental awareness. The findings reveal that in Thabathaba’i’s framework, humankind as khalifah is not an absolute ruler over nature but a guardian of cosmic balance, subject to divine law. His interpretation of verses such as Q.S. al-Baqarah [2]: 30, al-Rum [30]: 41, and al-A‘raf [7]: 56 indicates that environmental degradation stems from humanity’s deviation from its primordial role as God’s trustee. Therefore, Thabathaba’i’s hermeneutics can serve as a conceptual foundation for developing an Islamic environmental ethics grounded in spirituality and moral responsibility. This research contributes to Qur’anic studies by expanding the scope of Qur’anic hermeneutics toward ecological praxis, enriching Islamic eco-theology discourses, and offering an alternative epistemic response to the current global ecological crisis.
Hadith, Law, And Orientalism: A Critical Study of Joseph Schacht’s Theoretical Contributions Mowafg Abrahem Masuwd
Ad-dawl : Jurnal Islamic Studies Ad-dawl Vol. 1 No. 1 (Januari - Juni 2025)
Publisher : PT. Global Pustaka Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61590/jis.v1i1.208

Abstract

This study aims to examine classical and orientalist approaches to Islamic law, with a focus on the development and influence of Joseph Schacht’s theories. It explores Schacht’s understanding of the origins of Islamic jurisprudence, especially hadith, and their impact on Islamic law. This is a qualitative study based on library research. The results of this research show that Schacht uses a socio-historical approach to understanding Islamic law, emphasizing that the development of Islamic law is greatly influenced by the social and cultural context. Schacht argues that many hadith were codified in the early second century of the Hijra and that many of them were the result of reconstructions that emerged as a result of debates among early Islamic legal schools. This opinion has been challenged by various Muslim academics who are trying to prove that hadith have been written and transmitted since the time of the Prophet, both orally and in writing. Therefore, further research that focuses on analyzing hadith manuscripts that have not been translated is needed to provide a deeper understanding of the process of recording hadith and the development of Islamic law.
Legal Disharmony Between Traditional Fiqh and Positive Law in The Case of Triple Divorce Outside the Court Among the Banjar Community M. Anshari; Muhammad Nafi
Ad-dawl : Jurnal Islamic Studies Ad-dawl Vol. 1 No. 2 (Juli - Desember 2025)
Publisher : PT. Global Pustaka Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61590/jis.v1i2.247

Abstract

This study aims to analyze the legal disharmony between traditional fiqh and positive law in Indonesia in the practice of triple divorce (ṭalaq tiga) carried out outside the court among the Banjar community. This issue arises due to the dualism of legal authority religious authority held by the ulama and state authority exercised through the religious court. The research method used is normative legal research (doctrinal research) with statutory, conceptual, and case approaches. The data consist of primary and secondary legal materials, such as laws, the Compilation of Islamic Law (KHI), fiqh literature, and previous research findings. The analysis is conducted qualitatively to interpret legal norms and compare them with the living social practices in society. The results show that the Banjar community, which predominantly follows the Shafi‘i school of thought, still strongly upholds traditional fiqh provisions that consider triple divorce valid religiously, even if conducted outside the court. Meanwhile, Indonesia’s positive law through Law Number 1 of 1974 and the Compilation of Islamic Law (KHI) requires that a divorce is only valid if carried out before a session of the religious court. This difference creates social conflict and legal uncertainty within the community. The study concludes that harmonization between Islamic law and state law is necessary to ensure that the implementation of law in society does not cause social unrest and continues to guarantee justice, legal certainty, and the welfare (maṣlaḥah) of the people.
Polygamy and Wife's Rights in Polygamy Samsul Fajeri
Ad-dawl : Jurnal Islamic Studies Ad-dawl Vol. 1 No. 1 (Januari - Juni 2025)
Publisher : PT. Global Pustaka Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61590/jis.v1i1.209

Abstract

This research aims to analyze the legal regulations regarding polygamy and the protection of wives' rights in polygamous marriages, both in positive law and in Islamic law. This research uses a library research method with a normative juridical approach. normative juridical approach. Data were collected through document studies of relevant legal literature, books, journals, and official documents. Data analysis was conducted using the content analysis method, with stages of source identification, analysis based on Islamic law theory and positive law, and preparation of descriptive-analytical analysis to obtain a comprehensive conclusion. The results show that in the practice of polygamy there is a dualism of legal authority, where people tend to follow the fatwas and views of the kiai rather than the provisions of state law, which has led to the prevalence of unregistered polygamy. In addition, the permission of the first wife in polygamy is an interesting issue, because positive law requires permission, while in fiqh there is no such provision. Therefore, it is important to increase public legal awareness regarding marriage registration and joint property agreements so that the rights of wives in polygamy can be protected more optimally.
Epistemology of Islamic Law in The Book Al-Luma’: The Thoughts of Abu Ishaq Ibrahim Al-Shirazi Mahmudin Mahmudin; Muhammad Sholah Ulayya; Muhammad Hamid Muhammad Bahamisy
Ad-dawl : Jurnal Islamic Studies Ad-dawl Vol. 1 No. 2 (Juli - Desember 2025)
Publisher : PT. Global Pustaka Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61590/jis.v1i2.248

Abstract

This study aims to examine the epistemology of Islamic law in the book Al-Luma’ fi Ushul al-Fiqh by Abu Ishaq Ibrahim al-Syirazi, a prominent Shafi‘i scholar of the 5th century AH. The study focuses on how al-Syirazi formulates the principles of ushul fiqh, his method of ijtihad, and the rational-theological (kalamiyah) mindset that forms the basis of Islamic law. The method used is qualitative with a library research approach. The primary source of this research is the book Al-Luma’ fi Ushul al-Fiqh, while secondary sources include various fiqh books, classical and contemporary literature, and relevant scientific studies. The results show that al-Syirazi’s thought in Al-Luma’ represents the epistemological pattern of Islamic law of the mutakallimin school, which emphasizes a rational and argumentative approach. He places dalil syar‘i as the main foundation in law formation but still allows the role of reason through qiyas, urf, and istihsan in certain contexts. The comparative method used by al-Syirazi in analyzing scholars’ opinions demonstrates his intellectual breadth and freedom in bridging texts and reality. This study concludes that Al-Luma’ is not only a monumental work in the discipline of ushul fiqh but also underscores the importance of integrating nash, reason, and social reality as the foundation of a dynamic and contextual epistemology of Islamic law.
Customary or Religious Law: Unregistered Marriage and Its Relationship to Joint Property Mahmudin Mahmudin; Muhammad Hamid Bahamish
Ad-dawl : Jurnal Islamic Studies Ad-dawl Vol. 1 No. 1 (Januari - Juni 2025)
Publisher : PT. Global Pustaka Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61590/jis.v1i1.210

Abstract

This research aims to analyze the legal impact of unregistered marriages in relation to the ownership of joint property, as well as consider the pretexts of customary and religious law that are often used to justify the practice. Using the normative juridical research method, this study examines legal theories, legal principles, and legislation related to marriage and property division in Islamic law and state law. The results show that the pretext of customary and religious law in unregistered marriages creates legal complexity, both in customary law and in state law. To regulate marriage registration, the ijtihad insya'i approach can be applied with the principle of “rejecting harm takes precedence over bringing good.” This approach requires the support of Indonesian Muslim scholars and thinkers to raise public awareness about the importance of marriage registration in the civil aspect and ownership of joint property. In addition, although in customary law joint property is often divided equally, in practice judges may consider the principle of justice based on the facts at trial. Therefore, education by state authorities and ulama is necessary to raise legal awareness in the community towards marriage registration.
Developments in The Field of Muamalah, Banking Economics, and Contemporary Finance Abdullah Ahadish Shamad Muis; Muh. Arief Budiman; Abdul Majid Toyyibi; Nur Rif’ah Syahirah Binti Haji Muhammad Kamal Shahrum
Ad-dawl : Jurnal Islamic Studies Ad-dawl Vol. 1 No. 2 (Juli - Desember 2025)
Publisher : PT. Global Pustaka Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61590/jis.v1i2.245

Abstract

This study aims to analyze the development of contemporary Islamic law in the field of economic muamalah, particularly in the practices of Islamic insurance (takaful), the Ijarah al-Muntahiya bi al-Tamlik (IMBT) contract, and Islamic credit cards, from the perspective of maqashid shariah and maslahah mursalah. This research employs a qualitative approach using the library research method, focusing on conceptual and comparative analysis of classical and contemporary sources, such as fiqh books, fatwas from the National Sharia Council–Indonesian Ulema Council (DSN-MUI), and related academic literature. The results show that the development of the modern economy demands flexibility in Islamic law through contextual ijtihad based on maqashid shariah and maslahah mursalah. Islamic insurance is viewed as a form of financial protection that aligns with the principle of mutual assistance (ta’awun), grounded in DSN-MUI fatwas that permit its practice as long as it meets sharia requirements. The IMBT contract represents an innovation in lease-to-own financing, combining the principles of ijarah and bai’ legitimately as long as it does not involve elements of riba (usury). Meanwhile, Islamic credit cards are built upon a combination of kafalah, qardh, and ijarah contracts, serving as an adaptation to modern transaction needs without abandoning the principles of justice and transparency.

Page 1 of 2 | Total Record : 11

 1   2 

Filter by Year

2025 2026


Reset
Filter By Issues
All Issue Ad-dawl Vol. 2 No. 1 (Januari - Juni 2026) Ad-dawl Vol. 1 No. 2 (Juli - Desember 2025) Ad-dawl Vol. 1 No. 1 (Januari - Juni 2025)