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Lakhomi Journal
Published by Britain International for Academic Research Publisher
ISSN : -     EISSN : 2774311X     DOI : https://doi.org/10.33258
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Lakhomi Journal : Scientific Journal of Culture is an international journal using a peer-reviewed process published in December, March, June and September by Britain International for Academic Research Publisher (BIAR-Publisher). Lakhomi welcomes research papers in culture and other researches relating to culture, ancient and also modren culture. It is published in both online and printed version.
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Articles 108 Documents
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Cultural Studies Theory and Identity Construction in Popular Media Content Ekpo Uduak Janet
Lakhomi Journal Scientific Journal of Culture Vol 6 No 4 (2025): Lakhomi Journal : Scientific Journal of Culture, December
Publisher : Britain International for Academic Research (BIAR-Publisher)

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The rise of digital media technologies has dramatically transformed how culture is created, shared, and understood. In Nigeria, platforms such as Instagram, TikTok, X, and YouTube have become key spaces where young people engage with popular media and cultural trends. These platforms are not just for entertainment they are places where identity is expressed, negotiated, and sometimes reshaped. This study argues that Nigerian youths increasingly see success through the lens of digital visibility, sometimes prioritizing online recognition over traditional markers like education or career achievements. Using a qualitative approach, this research examines social media trends, influencer culture, and reality TV narratives that dominate Nigeria’s digital space. Examples include Big Brother Naija, Pop the Balloon: The Game Hunt, and viral influencer content, illustrating how ordinary people can achieve public recognition rapidly. Findings show that young people often equate success with online visibility, popularity, and digital influence. While social media offers opportunities for creativity and entrepreneurship, it can also create unrealistic expectations about fame and wealth. The study concludes that popular media plays a central role in shaping youth identity and emphasizes the need for media literacy to help audiences critically engage with digital content.
Media and Conflict Reporting in Multicultural Nigeria Abdulaziz Nasiru Muhammad
Lakhomi Journal Scientific Journal of Culture Vol 6 No 4 (2025): Lakhomi Journal : Scientific Journal of Culture, December
Publisher : Britain International for Academic Research (BIAR-Publisher)

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Nigeria’s multicultural landscape is both vibrant and prone to conflict. With over 250 ethnic groups and multiple religious traditions, the way the media report conflicts significantly influence public perception and social cohesion. This paper examines how Nigerian media report conflicts within diverse social contexts, focusing on reporting styles, ethical dilemmas, and their implications for peacebuilding. Through qualitative analysis of ethno-religious violence, misinformation on social media, and protest coverage, the study explores the strengths and weaknesses of conflict reporting in Nigeria. Grounded in Framing Theory and Peace Journalism Theory, the findings indicate that while some media outlets attempt to uphold professional and ethical standards, others unintentionally intensify social divisions through biased language and sensational reporting. The paper concludes with recommendations for conflict-sensitive journalism that promotes social harmony and strengthens democratic values in Nigeria.
The Wedding at Cana (John 2:1-5): A Comparative Analysis of Religious, Scientific, and Cultural Perspectives Belay Sitotaw Goshu Journal; Muhammad Ridwan; Arifulhak Aceh
Lakhomi Journal Scientific Journal of Culture Vol 6 No 4 (2025): Lakhomi Journal : Scientific Journal of Culture, December
Publisher : Britain International for Academic Research (BIAR-Publisher)

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Abstract: This study conducts a comparative analysis of John 2:1-5, the Wedding at Cana, across Ethiopian Orthodox, Catholic, Protestant, scientific, and cultural perspectives to explore theological, historical, psychological, and societal interpretations, fostering interfaith and interdisciplinary dialogue. Employing a qualitative comparative design, the study analyzes primary and secondary sources, including liturgical texts, theological commentaries, historical-critical studies, psychological frameworks, and cultural analyses. Findings reveal shared themes of divine power, obedience, and communal values. Ethiopian Orthodox theology emphasizes St. Mary’s intercessory role as the Theotokos, linking the miracle to Eucharistic symbolism and hospitality. Catholic interpretations highlight Mary’s mediation and the miracle’s sacramental significance, while Protestant exegesis prioritizes Christ’s divinity and obedience, minimizing Mary’s role. Historical-critical analysis situates the narrative in first-century Jewish wedding customs, with the water-to-wine transformation symbolizing the new covenant. Psychological perspectives interpret Mary’s and the servants’ actions as models of trust and prosocial behavior. Cultural analyses underscore hospitality, with Ethiopian contexts tying it to divine favor and Mediterranean settings to social honor. Differences emerge in Mary’s role, central in Ethiopian and Catholic traditions, secondary in Protestant, and in focus, with scientific and cultural lenses prioritizing historical and societal contexts. These findings bridge religious, scientific, and cultural interpretations, promoting dialogue and highlighting the passage’s enduring relevance in pluralistic societies.
The Spiritual Implications of Wheat in the Ethiopian Orthodox Tewahedo Church: A Study of Scripture, Liturgy, and Tradition Muhammad Ridwan; Belay Sitotaw Goshu
Lakhomi Journal Scientific Journal of Culture Vol 6 No 4 (2025): Lakhomi Journal : Scientific Journal of Culture, December
Publisher : Britain International for Academic Research (BIAR-Publisher)

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Abstract: The Ethiopian Orthodox Tewahedo Church (EOTC) possesses a rich theological tradition in which material elements serve as vehicles for spiritual truth. Among these, wheat occupies a distinctive place, appearing throughout Scripture, liturgy, and living tradition. Yet the full spiritual implications of wheat within this tradition have received limited scholarly attention. Purpose: This study investigates the spiritual implications of wheat in the EOTC, examining its significance across three interconnected dimensions: scriptural revelation, liturgical enactment, and living tradition. The research aims to articulate how wheat functions as a multivalent symbol of divine provision, ethical responsibility, and eschatological hope. Methods: The study employs a qualitative approach combining biblical exegesis of Ge'ez texts (including the broader Ethiopian canon) with liturgical theology and analysis of traditional practices. Primary sources include the Book of Enoch (1 Enoch), the Book of Jubilees, and documented liturgical practices, particularly the preparation and distribution of Nifro (boiled wheat) at funerals and memorial services. Findings: The investigation reveals that wheat in the EOTC functions as a threefold symbol. First, scripturally, it signifies God's covenantal provision (Deuteronomy 8:8) and becomes a test of righteousness through the warning against consuming the "finest of the wheat" while neglecting the poor (1 Enoch 36:26). Second, liturgically, Nifro enacts the theology of death and resurrection, transforming hard kernels into life-giving food that proclaims the hope of the General Resurrection (John 12:24). Third, traditionally, wheat connects the faithful to the covenant symbolized by the Tabot and anticipates the Heavenly Banquet. Conclusion: Wheat in the Ethiopian Orthodox tradition embodies a theology that is simultaneously scriptural, ethical, and liturgical, a theology that can be seen, tasted, and shared. The grain encapsulates the Gospel message: death yields to greater life. Recommendation: Further research is recommended on the comparative study of Nifro with other Orthodox memorial traditions (koliva) and on the role of wheat in contemporary Ethiopian Orthodox diaspora communities.
Ancient Ethiopian Cosmology: Indigenous Star Lore, Sacred Astronomy, and Celestial Influences on Culture Belay Sitotaw Goshu; Muhammad Ridwan
Lakhomi Journal Scientific Journal of Culture Vol 7 No 1 (2026): Lakhomi Journal : Scientific Journal of Culture, March
Publisher : Britain International for Academic Research (BIAR-Publisher)

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Ethiopia possesses a rich and diverse legacy of scientific achievements, yet its contributions to early global science remain underrepresented in scholarly narratives. This study examines Ethiopia's historical role in advancing early scientific thought, focusing on astronomy, mathematics, medicine, and engineering. The objective of this study was to investigate Ethiopia's early scientific contributions in these fields, assess their influence on global knowledge and the extent of their marginalization in contemporary academic discourse, and propose strategies for greater recognition and integration into the global history of science. A mixed-methods approach was employed, combining qualitative historical text analysis, interpretation of archaeological evidence, and semi-structured interviews with Ethiopian scholars and historians (Bernard, (2017). These methods were selected for their aptness in addressing the multifaceted nature of historical inquiry: textual analysis and archaeological interpretation provided direct evidence of ancient practices, while interviews offered contemporary expert insights into cultural continuity and scholarly gaps. Quantitative statistical analysis was additionally applied to compare the significance and scope of Ethiopia's contributions with those of other ancient civilizations (e.g., through metrics such as documented innovations and chronological parallels), thereby validating qualitative findings with empirical rigor. Results revealed substantial Ethiopian advancements, including sophisticated astronomical knowledge embodied in the Ge'ez calendar, extensive ethnobotanical expertise in medicine with numerous indigenous plants identified for therapeutic uses, and remarkable engineering feats exemplified by the rock-hewn churches of Lalibela, which influenced durable construction techniques. However, these contributions have been systematically marginalized in global scientific histories. In conclusion, reclaiming Ethiopia's intellectual heritage is essential for a more inclusive and accurate narrative of scientific development. Recommendations include digitizing ancient Ethiopian scientific manuscripts, incorporating these achievements into international curricula, promoting collaborative research initiatives, and enhancing public awareness campaigns.
The Hidden Symbolism of Doro Wet: Cultural, Spiritual, and Historical Significance in Ethiopian Christian Tradition Belay Sitotaw Goshu; Muhammad Ridwan
Lakhomi Journal Scientific Journal of Culture Vol 7 No 1 (2026): Lakhomi Journal : Scientific Journal of Culture, March
Publisher : Britain International for Academic Research (BIAR-Publisher)

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Abstract

Doro Wet, Ethiopia’s spicy chicken stew, is central to Ethiopian Orthodox Christian culture, yet its spiritual and historical symbolism remains underexplored. This study investigates the dish’s biblical, communal, and regional meanings, drawing on a stratified ethnographic sample of 250 Orthodox Christians (125 male, 125 female; six age groups) across five cities (Addis Ababa, Dire Dawa, Adama, Bahir Dar, Debre Berhan). Data from semi‑structured interviews, participant observation during feasts, and textual analysis of the Kebra Nagast were analysed thematically. Findings confirm that the twelve chicken pieces symbolise the apostles or tribes of Israel (94.8%), eggs represent resurrection (100%), berbere signifies spiritual zeal (91.2%), and injera embodies the Bread of Life (100%). The dish fosters communal bonding through gursha (98.4%) and devotional preparation (91.6%). Eastern Ethiopia shows no substantive variation in core symbolism; minor adaptations (sorghum injera, added spices) are pragmatic. However, significant generational erosion emerged: participants aged 20–30 retain ancestral narratives at half the rate of those over 45 (41% vs. 98%). A sceptical minority (11.6%) predominantly urban, educated youth question literal Solomonic historicity while still practising rituals. Doro Wet is a profound symbol of Ethiopia’s Christian identity, but its meanings are negotiated across generations. The study recommends urgent documentation of oral traditions, intergenerational kitchen workshops, diaspora research, and culturally sensitive culinary tourism to safeguard this intangible heritage. This research enriches understanding of food as a living theological artefact in African Christianity.
Stairway to Heaven, Cosmos, and Life: A Journey from Mythology to Reality Belay Sitotaw Goshu; Muhammad Ridwan
Lakhomi Journal Scientific Journal of Culture Vol 7 No 1 (2026): Lakhomi Journal : Scientific Journal of Culture, March
Publisher : Britain International for Academic Research (BIAR-Publisher)

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This review examines the intersection of cultural mythology, cosmological science, and existential philosophy through the lens of Led Zeppelin's iconic song "Stairway to Heaven" (1971). The song's central metaphor a stairway purchased by a woman who believes "all that glitters is gold" serves as a cultural touchstone for exploring humanity's quest for transcendence. Drawing on astrobiology, cosmology, and meaning-centered psychology, this review argues that while the cosmos lacks intrinsic purpose, the very conditions that enable life emerge from cosmic evolution, and meaning can be constructed through conscious engagement with existence. The review synthesizes scientific evidence on the origin of biogenic elements, cosmological constraints on life's emergence, and philosophical frameworks for meaning-making in a purposeless universe.
Celestial categories: How languages encode, structure, and transmit astronomical knowledge across cultures Belay Sitotaw Goshu; Muhammad Ridwan
Lakhomi Journal Scientific Journal of Culture Vol 7 No 1 (2026): Lakhomi Journal : Scientific Journal of Culture, March
Publisher : Britain International for Academic Research (BIAR-Publisher)

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Cultural astronomy has long documented how human societies interpret celestial phenomena, yet the linguistic dimension—how languages grammatically and lexically encode astronomical knowledge—remains systematically underexplored. While the sun, moon, planets, and stars present universal perceptual experiences, languages categorize and structure these referents in highly diverse ways, with implications for cognitive science, linguistic typology, and language documentation This paper examines how languages across diverse families encode, structure, and transmit celestial knowledge. Methods: The study synthesizes evidence from five language families (Austronesian, Pama Nyungan, Mayan, Uralic, Indo European) using frameworks from linguistic relativity, semantic typology, cognitive metaphor theory, and the ethnography of communication. Data sources include descriptive grammars, ethnoastronomical literature, oral narrative recordings, and comparative historical linguistics. Celestial lexicons are organized by eight semantic dimensions (brightness, motion, periodicity, visibility pattern, shape, colour, mythological role, functional association). Grammatical systems integrate celestial referents through noun class/gender assignment (e.g., Bantu languages), numeral classifiers (e.g., Japanese lunar phase counters), evidentiality marking (e.g., Tariana obligatory source specification for eclipses), and absolute spatial frames of reference (e.g., Guugu Yimithirr solar anchored directions). Transmission occurs through parent child nighttime dialogue, oral genres (Australian Dreaming narratives, Polynesian wayfinding chants, Maya agricultural instructions), language contact (borrowing and semantic shift), and material gestural modalities (bark paintings, deictic pointing). Case studies reveal universals (sun/moon as primary anchors) alongside language specific structuring (evidential distinctions for meteors, grammatical number for auroral displays). Languages are not passive reflectors of celestial reality; they actively categorize, structure, and transmit skylore through distinct linguistic mechanisms. The findings support a moderate linguistic relativity hypothesis in the domain of natural kinds: grammatical patterns shape habitual attention to celestial phenomena without determining perception.

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