SAMAWA: Jurnal Hukum Keluarga Islam
SAMAWA: Jurnal Hukum Keluarga Islam adalah jurnal akademik yang ditelaah sejawat (peer-reviewed) dan berfungsi sebagai wadah ilmiah untuk pengembangan kajian Hukum Keluarga Islam. Jurnal ini memuat hasil penelitian teoretis maupun empiris yang bertujuan memberikan kontribusi terhadap wacana klasik sekaligus perkembangan kontemporer di bidang Hukum Keluarga Islam. Fokus utama jurnal ini mencakup kajian Hukum Keluarga Islam dari perspektif normatif, historis, sosiologis, dan hukum perbandingan, baik di Indonesia maupun di negara-negara Muslim lainnya meliputi hal-hal berikut: Perkawinan dalam Islam Mencakup kajian tentang akad nikah beserta rukun dan syaratnya; mahar, wali, dan saksi; hukum, prosedur, serta praktik poligami; pembatalan pernikahan (fasakh nikah); serta studi perbandingan hukum perkawinan dalam berbagai sistem hukum. Perceraian Membahas kajian ilmiah mengenai talak beserta jenis, prosedur, dan akibat hukumnya; khulu’ (perceraian atas permintaan istri); fasakh (pembatalan pernikahan); ruju’ (rujuk setelah perceraian) beserta syarat dan prosedurnya; serta analisis yurisprudensi terhadap kasus-kasus perceraian dari berbagai perspektif. Nafkah, Hak Asuh Anak, dan Perwalian Mencakup kajian tentang kewajiban nafkah suami; nafkah pasca perceraian seperti nafkah iddah, mut’ah, dan nafkah anak; pengaturan hak asuh anak (hadhanah) setelah perceraian; serta perwalian terhadap anak di bawah umur, baik wali nikah maupun wali yatim. Kewarisan, Wasiat, dan Hibah Mengkaji pembagian warisan menurut hukum Islam; wasiat, termasuk ketentuan, batasan, dan pelaksanaannya; hibah (pemberian), meliputi syarat hukum, mekanisme, serta kemungkinan pembatalannya; serta analisis yurisprudensi terhadap kasus kewarisan dalam berbagai konteks. Mediasi dan Penyelesaian Sengketa Keluarga di Pengadilan Agama Berfokus pada proses dan prosedur mediasi, peran mediator dalam penyelesaian sengketa keluarga, serta strategi peningkatan keberhasilan mediasi dalam kerangka peradilan agama. Isu Gender dalam Hukum Keluarga Islam Membahas keadilan gender dalam hukum keluarga, menelaah perspektif kesetaraan antara laki-laki dan perempuan, serta menganalisis bentuk dan dampak bias gender dalam praktik dan implementasi hukum keluarga Islam. Reformasi dan Kodifikasi Hukum Keluarga di Dunia Islam Mengkaji perubahan dan reformasi hukum keluarga, menelaah proses dan model kodifikasi di Indonesia serta negara-negara Muslim lainnya, dan menganalisis peluang serta tantangan dalam pelaksanaan reformasi hukum keluarga yang efektif. Studi Perbandingan Hukum Keluarga Menganalisis persamaan dan perbedaan antar mazhab dalam hukum Islam, mengkaji perspektif perbandingan hukum keluarga lintas negara, serta menelaah hubungan dan interaksi antara hukum Islam, hukum adat, dan hukum positif dalam pengaturan masalah keluarga. Studi Empiris tentang Praktik Hukum Keluarga Islam di Masyarakat Meliputi penelitian lapangan mengenai implementasi hukum keluarga Islam dengan pendekatan sosiologis, antropologis, dan yuridis; serta mengkaji pengaruh adat lokal terhadap praktik dan penafsiran hukum keluarga dalam berbagai komunitas.
Articles
82 Documents
<![CDATA[HAKEKAT ISTBAT NIKAH TERHADAP SAHNYA STATUS PERKAWINAN ]]>
<![CDATA[Widhy Andrian Pratama]]>;
<![CDATA[Adis Nevi Yuliani]]>
<![CDATA[ SAMAWA Vol 4 No 2 (2024): JULI ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v4i2.154
<![CDATA[Marriage is a form of obedience to Allah. Marriage is a strong bond between husband and wife and descendants, a relationship that in life and life is a sacred combination and high quality habits in human development as a gift from God. This registration is important, as proof of the validity of a marriage which is proven by a marriage certificate, if something happens during the marriage then legal action can be taken, in order to maintain or obtain the rights of each husband and wife because with the marriage certificate the husband and wife have authentic evidence of legal actions. what they have done. Because marriage can only be proven by a marriage certificate made by a marriage registrar. The results of the research show that Istbat nikah can help the community in obtaining legal certainty from religious courts, especially regarding whether or not a marriage between a husband and his wife is valid.]]>
<![CDATA[REINTERPRETASI KESUNAHAN MEWARNAI RAMBUT BAGI WANITA DI ERA MILENIAL DALAM KONTEKS PENDEKATAN HADIST Tasyabbuh Bi Al-Ghairieri ]]>
<![CDATA[Iklil Hasbiyallah]]>
<![CDATA[ SAMAWA Vol 4 No 2 (2024): JULI ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v4i2.155
<![CDATA[الخضاب هو تغيير الوان الشعر بألوان متنوعة الذي كان هذا شأن من عادة هذا الزمن, خاصة شبابة المسلمات بغير انهن لا يعرفن عن حكم هذه العادة, ومن أين هذه العدة تتأصل, وكثير منهن حينما يستعملن الحضاب كنّ كاهل الفسق بإنزاعهن الحجاب لأراء أعين الناس بشعرهن فصار هذاالامر معترضا بمقتض الشريعة في ان الخضاب هو سنة من حهة وأعمالهن معصية من جهة الأخرى,ولذالك نريد ان نبحث في هذا الأمر لإهتمامه بطريقة الإحتصار على سبيل الإستقراء بعادتهن والبحوث عن السنة أو الحديث أما يتعلق بسنن الخضاب وتشبه بالغير واقوال العلماء الذي يحتوي عن مراد هذاالسنة , فينحصر أقوال العلماء في بحوث هذا الامر على ثلاثة أقوال يعنى بقاء حكم السنة في الخضاب أو زواله,وتفصيل بينهما أي بقاءه وزواله بنظر علته,ولهذا نهتم أن نقدم في هذا الكتابة عن اقوال العلماء لضبط التشبهات بالغير في حديث "من تشبه بقوم فهو منهم" لمعرفة حكم الخضاب أهو يبقى على سنته ام لا في هذا الزمان . الكليمات المفتاحية : الخضاب, السنة, الحديث, اقوال العلماء]]>
<![CDATA[URGENSI STATUS ANAK YANG LAHIR DARI PERNIKAHAN SIRI ]]>
<![CDATA[widhy Andrian Pratama widhy]]>;
<![CDATA[Adis Nevi Yuliani Adis Nevi]]>;
<![CDATA[Murdiono Dion]]>;
<![CDATA[Halimah Endang Widyaningsih Endang]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.156
<![CDATA[A legitimate illegitimate child is a child born to a woman without a legal marriage bond with the man who impregnated her. From a legal perspective, the status of this child is different from a child born in a legal marriage. Although an extramarital relationship between a man and a woman can produce offspring, positive law does not consider such a relationship as a legal marriage bond. This article uses a normative research method, utilizing literature and books to analyze doctrine from a normative perspective. This approach allows researchers to gain a deeper understanding and picture of the topic being studied. The position of an illegitimate child is regulated by Article 272 of the Civil Code (KUHPer), which states that the child will be considered legitimate if recognized through a legal marriage with his father, unless born from adultery or incest. In addition, there are provisions that allow the mother to acknowledge her child before marriage or if the recognition is stated in the marriage certificate. In accordance with Article 43 Paragraph 1 of the Marriage Law, a child born outside of marriage only has a civil relationship with his mother and her family. This is in line with the decision of the Constitutional Court in Decision Number 46/PUU-VII/2010, which confirms this status in the context of Article 43 Paragraph (1) of Law Number 1 of 1974 concerning Marriage.]]>
<![CDATA[IMPLEMENTASI HUKUM WARIS ISLAM DI INDONESIA PRESPEKTIF KAJIAN NORMATIF DAN REALITAS SOSIAL ]]>
<![CDATA[Dwi Dasa Suryantoro Dwi]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.160
<![CDATA[Islamic inheritance law is a branch of law that regulates the distribution of a person's inheritance based on sharia provisions. In the Indonesian context, although Islamic inheritance law has been regulated normatively in Law No. 3 of 2006 concerning Religious Courts, its implementation is often hampered by social, cultural factors, and varying interpretations. This article aims to analyze the basic principles of Islamic inheritance law, the dynamics of its application in Indonesia, and the challenges and solutions in implementing Islamic inheritance law in Indonesian society. This study uses a descriptive-qualitative method, with a normative and empirical approach. The results of the study indicate that although Islamic inheritance law has been recognized in the Indonesian legal system, there is a disharmony between legal provisions and social practices that occur in the field.]]>
<![CDATA[TINJAUAN HUKUM ISLAM TERHADAP PERGAULAN DALAM TRADISI TUNANGAN ]]>
<![CDATA[Zaenal Arifin]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.161
<![CDATA[Tujuan dari penelitian ini ialah untuk membahas tuntas mengenai tinjauan hukum islam terhadap pergaulan dalam tradisi tunangan. Masyarakat pada dasarnya sangat menghormati tradisi dan budaya yang telah ada turun temurun. Sementara tradisi pergaulan dalam pertunangan ini berbanding terbalik dengan ajaran islam seperti yang terjadi di kecamatan Cermee dan sekitarnya yang dalam prakteknya. metode dalam penelitian ini menggunakan metode lapangan untuk mengumpulkan data empirik tentang penerapan hukum dalam masyarakat, serta penelitian kepustakaan untuk melengkapi informasi mengenai norma dan teori hukum. Pendekatan kualitatif dipilih untuk menggali data yang tidak dapat diukur secara statistik, memberikan pemahaman mendalam tentang aspek budaya dan sosial. Kombinasi kedua metode ini menghasilkan analisis yang komprehensif terhadap isu-isu hukum. Hasil dari penelitian ini adalah tradisi yang meskipun sangat sakral dilakukan oleh masyarakat sebagai keyakinan akan keberlangsungan hidup secara terus menerus jika tradisi tersebut bertentangan dengan ajaran agama islam maka hal tradisi ini tidaklah boleh untuk dilakukan apalagi dilanjutkan oleh generasi berikutnya dan haram hukumnya apabila tradisi pergaulan ini melampaui batas batas yang ditentukan agama.]]>
<![CDATA[Akulturasi Agama dan Budaya Lamaran Ngunggah- Ngungahi dalam Adat Kawin Colong di Banyuwangi ]]>
<![CDATA[Qurrotul Ainiyah]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.165
<![CDATA[Ngunggah-ngunggahi is a proposal tradition in the Osing Banyuwangi tribe called colong. The purpose of this study is to find out information about the thoughts of the Osing people about the relationship between religion and the culture of ngungggah-ngunggahi proposals. So that the customs carried out will be in line with Islamic teachings. With an ethnographic approach, this study produces; First, ngunggah-ngunggahi proposals are part of the colong marriage custom. This custom is carried out because the couple wants to get married, but does not get the blessing of the parents of the prospective bride. By carrying out the ngunggahi-ngunggahi custom, the Osing people have carried out a "symbology process", because the Osing people consider Wong Osing who carry out the colongan ritual to be brave and responsible men because they are able to fight for their love to the level of marriage. Second, the acculturation of religion and culture in the ngunggah ngunggahi custom is formed from local wisdom combined with Islamic values. The position of Islamic values as a high tradition is used as a basis for the ngunggah-ngunggahi tradition (low tradition). Islamic values are seen from the restrictions on the social interaction of prospective brides and grooms in colong activities adjusted to Islamic teachings, and include readings of the holy verses of the Qur'an, prayers and prayers taught by scholars in the following ritual processes. Thus, the acculturation of religion and culture in the ngunggah-ngunggahi tradition is formed in a cultural space that can be accepted by all Osing people in Banyuwangi]]>
<![CDATA[PERWALIAN NASAB DAN HAK WARIS ANAK PEREMPUAN HASIL ZINA PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Iklil Hasbiyalla]]>;
<![CDATA[Miftahul Arifin]]>;
<![CDATA[Nur Mu'minah]]>;
<![CDATA[Muhammad Abrori]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.166
<![CDATA[The purpose of this study is to determine the concept of guardianship, nasaband inheritance rights of adulterated girls according to Islamic law. InIslam, guardianship of adulterated daughters can be granted to theirbiological father with the condition of recognition from the father. Unlikethe case with the nasab of adulterated girls in Islam, someone who givesbirth outside a valid marriage in shara', the nasab of children born fromthat marriage is fully related only to the mother. Similarly, the inheritancerights of adulterated daughters are when they are not related to their father,they will not receive inheritance from their father. Therefore, we areinterested in discussing the guardianship of nasab and the inheritance rightsof adulterated daughters from the perspective of Islamic law.]]>
<![CDATA[KEKERASAN VERBAL SUAMI TERHADAP ISTRI PADA KELUARGA PRA SEJAHTERA PERSPEKTIF PIDANA ]]>
<![CDATA[Sutriyono Sutriyono]]>;
<![CDATA[Nur Mu'minah]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.175
<![CDATA[This research aims to analyze Verbal Violence of Husband Against Wife inPre-Prosperous Family from Criminal Perspective, where individuals orfamilies have not been able to meet the basic needs of life properly. Using aqualitative method with a literature study, data was collected from varioussources, including scientific journals and relevant laws and regulations. Theresults show that verbal violence, although often considered trivial, has asignificant psychological impact on victims, including trauma and mentalhealth disorders. This verbal violence is a serious violation of human rightsand is regulated in Law No. 23/2004 on the Elimination of DomesticViolence. This research emphasizes the importance of understanding thefactors that cause verbal violence, such as economic conditions, socialnorms, and psychological factors, to formulate more effective preventionstrategies in addressing the issue of domestic violence.Keyword:Verbal Abuse, Husband And Wife, Pre-Prosperity,Crime]]>
<![CDATA[PROBLEMATIKA PENERAPAN DIVERSI BAGI ANAK YANG MELAKUKAN TINDAK PIDANA OLEH PENEGAK HUKUM DI ERA GENERASI BETA ]]>
<![CDATA[Syaiful Bakri]]>;
<![CDATA[Muhammad Abrori]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.176
<![CDATA[The purpose of this study, the authors focus on how the implementation ofdiversion for juvenile offenders by law enforcement officials and what arethe obstacles of law enforcement officials in the implementation of diversionfor juvenile offenders, with the aim of analysing the implementation ofdiversion for juvenile offenders by law enforcement officials and analysingwhat are the obstacles of law enforcement officials in the implementation ofdiversion for juvenile offenders. This research method uses a normativelibrary method, namely by reading books related to the title and thisresearch, also supported by the existence of primary and secondary dataobtained from several literatures related to the research. The results of theresearch on the implementation of diversion refer to the regulation of theSupreme Court of the Republic of Indonesia number 4 of 2014 concerningguidelines for the implementation of diversion in the juvenile criminaljustice system and the obstacle is the absence of a clear time in the diversionprocess so that diversion efforts often do not find an agreement.Keywords:Diversion, Law Enforcement, Beta Generation.]]>
<![CDATA[PELUANG DAN TANTANGAN TEKNOLOGI BLOCKCHAIN UNTUK PENCATATAN PERNIKAHAN DI INDONESIA ]]>
<![CDATA[Ahmad Alimuddin]]>;
<![CDATA[Muh. Al-Amin]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.183
<![CDATA[Blockchain technology offers a revolutionary solution to enhance efficiency, security, and transparency in civil registration systems in Indonesia, particularly marriage registration. This technology enables data to be stored permanently and distributed across a secure network, reducing the risks of manipulation and data loss. This study analyzes the opportunities and challenges of implementing blockchain, including the need for regulations, infrastructure, and human resource training. By leveraging the experiences of countries like Estonia and Georgia, while considering the local context, the study provides recommendations for a phased implementation strategy. The findings indicate that blockchain adoption holds significant potential to support the modernization of public services in the digital era, despite facing notable challenges such as immature regulations and cultural resistance. A well-planned, collaborative, and sustainable strategy is essential to achieve this transformation.]]>
