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Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 23555173     EISSN : 26569477     DOI : http://dx.doi.org/10.29300/mzn.v13i1
Core Subject :
Focus and Scope FOCUS This journal aims to disseminate scholarly works related to research and discussions in the field of Contextualized Islamic Law, contributing to an enhanced understanding of Islamic law. Through the publication of articles and research reports, it seeks to advance knowledge and enrich the discourse on Islamic law. SCOPE Jurnal Ilmiah Mizani welcomes research contributions from scholars, academics, and practitioners. Specifically, the journal invites papers addressing the following general topics: Contextualized Islamic Family Law Contextualized Islamic Criminal Law Contextualized Islamic Economic Law Contextualized Islamic Politics Contextualized Islamic Judicial System Contextualized Legal Aid in Islam Contextualized Islamic Jurisprudence
Arjuna Subject : -
Articles 303 Documents
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Legality of Halal Food Certification on Maslahah Mursalah Perspective Wahyu Abdul Jafar
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 9, No 1 (2022): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v9i1.2888

Abstract

This study aims to comprehensively determine the legality of halal certification on food circulating in the community. Researchers reviewing the legality of halal food certification use the maslahah mursalah approach. Maslahah mursalah is more appropriate to use because the issue of halal food certification does not yet have a specific argument that discusses it. This study includes literature research with a normative approach. The data collection technique used in this research is the documentation technique. While the analysis technique used is the inductive analysis technique. The result of this study is that halal certification of eating based on maslahah mursalah follows Islamic law. There are many benefits of halal food certification following Islamic law principles. Food products that have obtained the halal certification label will give consumers a stronger sense of confidence that this food is genuinely halal ( al-halal bayyinun ) because a competent and authorized institution has verified it. It is different if a meal does not yet have a halal certification label, then consumers can doubt and be unsure about the halalness and quality of the product. The quality of food products that are doubtful of their halalness can change the law from halal to subhat; it is a different case if the product is already labeled with a halal certificate, consumers will be more sure of the quality and halalness of the product
INTERNALISASI KONSEP USHULIYUN DAN MUHADDISUN TERHADAP IMPLEMENTASI SUNNAH DALAM PROSES ISTIMBATH HUKUM Nenan Julir
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 2, No 1 (2015): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v2i1.64

Abstract

Internalization concept of Ushuliyun and Muhaddisun on implementation of sunnah inthe process of concluding the law. One of the main source of law in Islam is Al-qur’an, but inunderstanding qur’an and implementing the qur’an in the life need Al-Sunnah, which the secondsource of Islamic law. Qur’an and Al-Sunnah should be both covering Islamic teaching. The writer inthis paper aimed at analyzing al-sunnah in two ways: Muhaddisun and Ushuliyun. The writer is tryingto understand the concept of Muhaddisun and Ushuliyun in understanding al-sunnah as the secondsource of Islami law and how is their process in concluding the islamic law. The result shows that inunderstand al-sunnah, the Muhaddisun differentiate the hadith according to their sanad, matan andrawi. And thus, the selected hadith will be used for argumentation in concluding the law. While theUshuliyun in concluding the law they combined hadith and other argumentations, taking in to accountthe source of hadith, and deeply understanding the connotation meaning of hadith
Comparison of al-Syatibi and Thahir Ibn Asyria’s Thoughts on Maqashid Shari’ah Bekti Cikita Setiya Ningsih
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 8, No 1 (2021): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i1.2697

Abstract

This article will discuss the thoughts of two scholars in the field of maqashid sharia, namely Al-Syatibi as a classical scholar who studied maqashid sharia as an independent discipline until he got the nickname of the first teacher (mu’allim awwal) by producing a work entitled al-Muwaffaqat fi Ushul al-Syariah. The second, Thahir ibn Asyur is a scholar who became the successor of Al-Syatibi in studying the maqashid sharia after the absence of maqashid sharia works for six centuries until he has dubbed the second teacher (mu’allim tsani). According to Al-Syatibi, maqashid sharia is generally divided into two things, namely the legal establishment based on illat (ta’lil problem) and al-mashalih wa al-mafasid (benefit and damage) based on three levels of benefit, namely daruriyyat (primary maslahat), hajiyyat (secondary maslahat), and tahsiniyyat (tertiary maslahat). While Thahir ibn Asyur argues that maqashid sharia is divided into two things, namely maqashid sharia al-ammah and maqashid sharia al-khassah, thahir ibn Asyur’s thinking is based on four things namely: al-musawah, al-fitrah, al-hurriyah and al-samahah. The purpose of this paper is compare the thoughts of the figures regarding maqashid sharia
Analysis of Online Gold Investment Interest on E-Commerce: A Fiqh Muamalah Perspective: A Case Study of Housewives in Medan Muhammad Rizky Lubis; Tuti Anggraini; Nurul Jannah
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 11, No 2 (2024): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v11i2.4846

Abstract

Online gold investment through e-commerce platforms is gaining popularity, particularly among housewives. This study analyzes their interest in online gold investment through the lens of Fiqh Muamalah, focusing on housewives in Medan City. Using qualitative methods, including interviews and document analysis, the research identifies economic, social, and religious factors that influence investment interest. Economic factors include price stability, ease of access, and product variety, while social factors encompass lifestyle trends, education, and trust in e-commerce platforms. From a Fiqh Muamalah perspective, online gold investment is permissible, provided it adheres to Islamic principles, such as clear contracts, freedom of agreement, asset existence, accurate measurements, and the absence of riba (usury). The study concludes that housewives are motivated to invest in gold for saving, inflation protection, and portfolio diversification, despite awareness of price fluctuations. Social influences, government policies, and stable economic conditions further drive interest. A strong understanding of Shariah principles and the selection of secure platforms are essential for ensuring safe and compliant investments
Islamic Socio-Economic Hybridity and Market Resilience: Sharia-based Informal Muamalah in Penginyongan-Priangan Borderland Masngudi Masngudi; Doddy Afandi Firdaus; Rahardi Mahardika; Ahmad Rezy Meidina; Imam Sibawaih
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 13, No 1 (2026): January-June
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v13i1.10696

Abstract

Border economies are frequently portrayed as peripheral and fragile, yet many remain commercially vibrant because everyday exchange is organized through informal institutions rather than formal contracting. While the resilience of borderland markets has been examined through social capital and transaction-cost frameworks, the normative role of Islamic muāmalah ethics — particularly amānah (trustworthiness) and ukhuwah (brotherhood) — as an informal regulatory infrastructure sustaining market coordination in Muslim-majority domestic borderlands remains theoretically underspecified and empirically understudied. This study addresses that gap by examining how Penginyongan–Priangan cultural hybridity in the Central Java–West Java border corridor functions as a Sharia-grounded resilience strategy in informal markets and micro and small enterprise networks. Employing a qualitative case study design, empirical materials were generated through in-depth interviews with 15 purposively selected key informants — traders, intermediaries, market governance figures, and community elders — and systematic market observation, analyzed through iterative thematic coding in which Islamic socio-economic variables were integrated as analytical categories alongside sociological mechanisms. The findings establish three conclusions. First, hybridity functions as an informal resilience infrastructure rather than a descriptive identity label: market actors enact it as a practical repertoire that keeps exchange workable during disruption. Second, this infrastructure operates through three interlinked mechanisms — linguistic calibration via code-switching that reduces negotiation frictions; liquid solidarity sustained by multi-channel reputational governance that enables trust and informal enforcement across overlapping communities; and cross-provincial network diversification that supports rapid supplier switching, demand flexibility, and informal credit as social insurance when shocks occur. Third, and constituting the study's primary theoretical contribution, these mechanisms are not merely cultural practices but substantive expressions of Islamic muāmalah ethics: reputational governance enacts amānah as a religious obligation; cross-ethnic solidarity operationalizes ukhuwah as a localized moral economy; and informal credit practices exhibit structural alignment with Qard al-Hasan (interest-free social lending) and Tawāḍu' (mutual consent pricing), demonstrating that Sharia-based informal muāmalah — not formal contracting — constitutes the primary coordinating institution of this borderland economy. This study contributes to Islamic economic governance literature by providing the first empirical specification of how muāmalah ethics function as resilience infrastructure in a Muslim-majority domestic borderland, while extending social capital and transaction-cost theory by demonstrating that enacted cultural competencies compress perceived distance, lower transactional frictions, and expand adaptive options in ways that align with — rather than merely parallel — Islamic normative principles of fair exchange. Policy implications include the recognition of cross-border market integration as an existing Islamic institutional reality and the support of Sharia-compatible cooperative financial mechanisms — particularly Qard al-Hasan lending and Takāful-style mutual guarantee networks — as instruments for amplifying existing resilience capacities in informal border economies
AKOMODASI BUDAYA LOKAL (`URF ) DALAM PEMAHAMAN FIKIH ULAMA MUJTAHIDIN Iim Fahimah
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 5, No 1 (2018): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v5i1.1433

Abstract

Culture is a set of human knowledge that is used as a guide or to interpret the overall human actions. Culture is also a guideline for people's lives which is believed to be true by the community. As a pattern for action, culture contains a set of knowledge possessed by humans as social beings, whose contents are devices, models of knowledge that are selectively used to understand and interpret the environment faced and to encourage and create necessary actions. Whereas as a pattern of action, culture is what happens in the daily lives of people based on guidelines believed to be true. Furthermore, in order to ground Islam to society so that the concept of Islamic law becomes a handle in interacting, accommodating local culture in Islamic law is a must. Acceptance of f urf as one of the arguments in establishing Islamic law provides an opportunity for the dynamics of Islamic law. Because many problems are not accommodated in the method of qiyas, istihsan, mashlahah mursalah and others, can be accommodated by ‘urf (local culture). Scholars accommodate local culture which in some ways is difficult to deny its need for that culture
Integration of Islamic Sharia in National Legal System M. Sulthon
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 7, No 2 (2020): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v7i2.2587

Abstract

The purpose of this study is to answer the formulation of the problem of how is the objective condition of Islamic law in the politics of law in Indonesia and to find a concept to integrate Islamic Islamic law into State law. The research method is qualitative with a normative, philosophical and sociological approach. Substantially, the idea of formalizing Islamic law in Indonesia cannot be maximized without adaptation and reform to Islamic law, namely through ijtihad and maslahat. Every text of the Al-Qur’an and hadith that contains the law must contain maslahat. So that maslahat is an attempt to explore the meaning of the text of the Al-Qur’an. Maslahat is operationally manifested in the form of ijtihad theories, for example; qiyas, maslahah mursalah, istihsan, syad al-zdari’ah and urf. Likewise, maslahat affirmation of laws that are not contained in the Al-Qur’an and hadith, can be confirmative and can also be negative. The identification of maslahat as the essence of maqashid al-sharia is based on 1) the texts of the Al-Qur’an, the majority of which are in the form of amar and nahyu, (2) Illat and wisdom found in al-Quran and hadith, (3) al-Istiqra’.
Implications of Islamic Law on Credit-Based Sales in Reducing Social and Economic Inequalities in Society Siti Ropiah
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 12, No 1 (2025): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v12i1.7091

Abstract

This study investigates the contribution of Islamic legal principles to the regulation of credit-based sales and their potential in mitigating social and economic inequalities. By focusing on Shariah-compliant financing models—particularly murabahah and ijarah—the research highlights how Islamic jurisprudence offers a distinctive framework for promoting economic inclusivity among low-income communities. The analysis centres on the extent to which principles of distributive justice, ethical accountability, and economic sustainability are embedded within the practical operations of Islamic financial institutions. Employing a qualitative methodology rooted in both normative and empirical legal inquiry, the study reveals that Islamic credit-based sales, when aligned with foundational legal-ethical values such as maslahah (public interest) and transparency, contribute significantly to narrowing structural disparities. Nonetheless, the study also identifies critical implementation gaps, including inconsistencies in regulatory oversight and challenges in maintaining fidelity to core Islamic legal norms. The research contributes to contemporary discourses in Islamic economics and legal reform by offering a nuanced understanding of how Islamic credit systems can be mobilised as tools for socioeconomic justice. It calls for enhanced institutional frameworks that ensure these financial instruments not only comply with Shariah standards but also realise their transformative potential in addressing inequality
SYARIAT DALAM PERSPEKTIF TAREKAT (Studi Konfirmatif Atas Hasil Penelitian Muh. Gitosaroso Tahun 2016 Pada Jamaah Tarekat Haq Naqsyabandi di Kota Pontianak) Elmansyah Elmansyah
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 6, No 2 (2019): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v6i2.2472

Abstract

This study is a confirmative study of Muh. Gitosaroso in 2016, who discovered that the congregation of the Haq Naqsyabandi Congregation in Pontianak tended to prioritize the essence of shari’ah. This study was conducted from mid-September 2018 until the end of December 2018. The purpose of this study was to determine the extent of changes that occurred in the congregation of the Haq Naqsyabandi congregation in Pontianak, related to their views on shari’ah. The method used is descriptive method - analysis of the results of interviews in the field with the attitudes and actions of the congregation everyday. The results showed that there had been a significant change in the congregation of the Haq Naqsyabandi, related to their views on shari’ah. The congregation is active in the mosque for congregational prayers, active in the economy, and active in various social activities
Knowledge of Students at the State Islamic University Syekh Ali Hasan Ahmad Addary Padangsidimpuan Regarding Religious Moderation Pahri Siregar; Juntika Nurihsan; Syamsu Yusuf LN; Nandang Budiman; Ridwan Gofur
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 9, No 2 (2022): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v9i2.4971

Abstract

This study examines religious Moderation among the State Islamic University Syekh Ali Hasan Ahmad Addary Padangsidimpuan students, characterized by ethnic and religious diversity. A mixed-method approach was used, including a quantitative survey with the Rasch Model and qualitative interviews. The study population consists of 433 students from the 2021 and 2022 cohorts across four faculties: Tarbiyah and Teaching Sciences (55.4%), Da'wah and Communication Sciences (22.4%), Islamic Economics and Business (16.2%), and Sharia and Law Sciences (6.0%). Findings reveal that most students fall into the very moderate (58.85%) and moderate (40.36%) categories, with a significant gender difference, where females are generally more moderate than males. The categories of religious Moderation are divided into very moderate, moderate, and less moderate based on value intervals and ideal scores, indicating that religious Moderation among students is generally balanced and tolerant. The analysis provides a comprehensive view of moderation tendencies, underscoring the importance of religious Moderation in fostering a peaceful and harmonious society

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