Jurnal Pengkajian Penelitian Syariah dan Ilmu Hukum
INKLUSIF: Jurnal Pengkajian Penelitian Syariah dan Ilmu Hukum is a double-blind peer-reviewed journal that publishes scholarly research in Islamic law and legal science through interdisciplinary, contextual, and contemporary approaches. The journal provides an academic forum for the development of legal thought, legal reform, and practical legal analysis within Indonesian Muslim society and global contexts. The journal bridges classical and contemporary legal studies by welcoming normative, doctrinal, empirical, comparative, and socio-legal research. Its focus encompasses Islamic law, national legal systems, and contemporary legal issues arising from social, political, economic, technological, and environmental developments. The scope of the journal includes, but is not limited to: Islamic Law and Its Contemporary Application Studies on Islamic criminal law, civil law, family law, economic law, Islamic constitutional thought, fatwas, religious courts, legal pluralism, and the application of Islamic law in Indonesia and other Muslim societies. Criminal Law and Criminal Justice Reform Research on criminal policy, law enforcement, corruption, restorative justice, victim protection, sentencing, penal reform, cybercrime, and contemporary challenges in criminal justice. Civil, Economic, and Business Law Studies on contracts, property, commercial transactions, consumer protection, Islamic finance, halal industry, waqf, zakat governance, MSMEs, corporate responsibility, and economic legal development. Constitutional, Administrative, International, and Human Rights Law Research on constitutionalism, governance, public administration, judicial review, state institutions, international legal norms, human rights, and the relationship between national and global legal orders. Medical, Environmental, Customary, and Contemporary Legal Issues Studies on health law, bioethics, patient rights, environmental justice, climate-related legal issues, customary law, indigenous rights, technology and law, artificial intelligence, data protection, legal ethics, and access to justice. Through interdisciplinary and practice-oriented research, INKLUSIF seeks to strengthen Islamic legal scholarship and legal science by promoting justice, inclusivity, legal certainty, public welfare, and sustainable governance.
Articles
166 Documents
<![CDATA[KEBUDAYAAN SEBAGAI SUATU SINTESA EKONOMI ISLAM (Studi Antropologi Ekonomi Islam Pada Keraton Cirebon) ]]>
<![CDATA[Yanuar Isyanto]]>;
<![CDATA[Yanuar Isyanto]]>;
<![CDATA[Karlina Karlina]]>;
<![CDATA[Karlina Karlina]]>
<![CDATA[ INKLUSIF (JURNAL PENGKAJIAN PENELITIAN SYARIAH DAN ILMU HUKUM) Vol. 8 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/inklusif.v8i2.16405
<![CDATA[Humans are actually social beings who can always be relied on mutually between individuals and individuals, individuals with groups or groups. From this interaction humans create a habit or often called a "tradition" which is implemented based on a system of noble norms and values from generation to generation. The tradition of integrating a value system with the beliefs held through cultural acculturation and also correlating it to dynamic forms within the scope of other social sciences, for example, can have a systemic impact on society. Tradition is like a normative rule encapsulated by religious values, similar to the tradition of the Cirebon people at the Muludan market which can attract the attention of tourists. Not only preserving culture, but the muludan market is a potential in developing a creative economy which is seen from the point of view of sharia tourism as part of the value system of culture.Keywords: Culture, Creative Economy, Syari'ah Tourism]]>
<![CDATA[DINAMIKA POLITIK HUKUM PERBANKAN SYARIAH PASCA UNDANG-UNDANG NO. 21 TAHUN 2008 ]]>
<![CDATA[Abdul Fatakh]]>;
<![CDATA[Rabith Madah Khulaili Harsya]]>
<![CDATA[ INKLUSIF (JURNAL PENGKAJIAN PENELITIAN SYARIAH DAN ILMU HUKUM) Vol. 8 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/inklusif.v8i2.16406
<![CDATA[Syari’ah economic practice actually has been widely recognized by Indonesian Moslem. However, a new positive  form of  this  practice  only  begins  after  reformation  period  by the establishment of Undang-undang Nomor 10 Tahun 1998 tentang Perubahan Undang-undang Nomor 7 Tahun 1992, and Undang-undang Nomor 21 Tahun 2008 tentang Perbankan Syari’ah. Act on Syari’ah Banking has been delivered as the governmental appreciation and accommodation to public norms (living law). Moreover, economic practice  access  with syari’ah principle becomes so facilitated, and thus, any  banking  conventional  activities appear  being  easily  conducted  in  benefiting  banks  in  general  while  preserving  the costing pattern and other issues based on syari’ah principle.This type of research is library research (library research), in the sense that all data sources come from written materials in the form of books, documents, magazines and texts that are related to the topic of discussion through a review of various literature related to research which includes primary, secondary data. , dantertier. The data collected, read.The political dynamics of sharia economic law in legislation as a form of juridical implementation of sharia economics can be seen from Law of the Republic of Indonesia Number 7 of 1992 concerning Banking, where sharia banks are understood as profit-sharing banks. The rest of the sharia banks must comply with conventional-based general banking regulations. Key Words: Regulation, Syaria’ah Banking, Competence]]>
<![CDATA[DINAMIKA POLITIK HUKUM PERBANKAN SYARIAH PASCA UNDANG-UNDANG NO. 21 TAHUN 2008 ]]>
<![CDATA[Abdul Fatakh]]>;
<![CDATA[Rabith Madah Khulaili Harsya]]>
<![CDATA[ INKLUSIF (JURNAL PENGKAJIAN PENELITIAN SYARIAH DAN ILMU HUKUM) Vol. 8 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/inklusif.v8i2.16406
<![CDATA[Syari’ah economic practice actually has been widely recognized by Indonesian Moslem. However, a new positive  form of  this  practice  only  begins  after  reformation  period  by the establishment of Undang-undang Nomor 10 Tahun 1998 tentang Perubahan Undang-undang Nomor 7 Tahun 1992, and Undang-undang Nomor 21 Tahun 2008 tentang Perbankan Syari’ah. Act on Syari’ah Banking has been delivered as the governmental appreciation and accommodation to public norms (living law). Moreover, economic practice  access  with syari’ah principle becomes so facilitated, and thus, any  banking  conventional  activities appear  being  easily  conducted  in  benefiting  banks  in  general  while  preserving  the costing pattern and other issues based on syari’ah principle.This type of research is library research (library research), in the sense that all data sources come from written materials in the form of books, documents, magazines and texts that are related to the topic of discussion through a review of various literature related to research which includes primary, secondary data. , dantertier. The data collected, read.The political dynamics of sharia economic law in legislation as a form of juridical implementation of sharia economics can be seen from Law of the Republic of Indonesia Number 7 of 1992 concerning Banking, where sharia banks are understood as profit-sharing banks. The rest of the sharia banks must comply with conventional-based general banking regulations. Key Words: Regulation, Syaria’ah Banking, Competence]]>
<![CDATA[ANALISIS FAKTOR-FAKTOR YANG MEMPENGARUHI PROFITABILITAS KOPERASI DI KOTA CIREBON TAHUN BUKU 2015 - 2019 ]]>
<![CDATA[Nuraeni Nuraeni]]>;
<![CDATA[Dedi Djubaedi]]>;
<![CDATA[Ayus Ahmad Yusuf]]>
<![CDATA[ INKLUSIF (JURNAL PENGKAJIAN PENELITIAN SYARIAH DAN ILMU HUKUM) Vol. 8 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/inklusif.v8i2.16407
<![CDATA[Cooperatives in Islamic law, the establishment of cooperatives has the practice of mutual cooperation and help which is ordered by Allah SWT in Q.S Al-Maidah: 2 that legal cooperatives are allowed. Assessment of financial performance in cooperatives is for every member of the cooperative. This study aims to determine how much influence together and each variable on profitability.The method used is a quantitative method with panel data. The population in this study is the number of cooperatives in the city of Cirebon that are active and have implemented the RAT (Annual Member Meeting) of 95 cooperatives. Sampling using the Solvin formula approach, there are 77 cooperatives. The technique of collecting data using the documentation on Cooperative Performance Data in 2015-2019 and interviews obtained directly from the object to be studied, namely the Department of Trade, Cooperatives, Small and Medium Enterprises in Cirebon City.The variables collectively show that 27.6% of profitability by assets, SHU, own capital, business turnover, and several members. Meanwhile, 72.4% by other factors not included in this study, such as leadership policies, management factors, human resources factors, decision factors in the RAT (Annual Member Meeting), and government policy factors. Keywords: Cooperatives; Cooperatives in Islam; Profitability]]>
<![CDATA[ANALISIS FAKTOR-FAKTOR YANG MEMPENGARUHI PROFITABILITAS KOPERASI DI KOTA CIREBON TAHUN BUKU 2015 - 2019 ]]>
<![CDATA[Nuraeni Nuraeni]]>;
<![CDATA[Dedi Djubaedi]]>;
<![CDATA[Ayus Ahmad Yusuf]]>
<![CDATA[ INKLUSIF (JURNAL PENGKAJIAN PENELITIAN SYARIAH DAN ILMU HUKUM) Vol. 8 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/inklusif.v8i2.16407
<![CDATA[Cooperatives in Islamic law, the establishment of cooperatives has the practice of mutual cooperation and help which is ordered by Allah SWT in Q.S Al-Maidah: 2 that legal cooperatives are allowed. Assessment of financial performance in cooperatives is for every member of the cooperative. This study aims to determine how much influence together and each variable on profitability.The method used is a quantitative method with panel data. The population in this study is the number of cooperatives in the city of Cirebon that are active and have implemented the RAT (Annual Member Meeting) of 95 cooperatives. Sampling using the Solvin formula approach, there are 77 cooperatives. The technique of collecting data using the documentation on Cooperative Performance Data in 2015-2019 and interviews obtained directly from the object to be studied, namely the Department of Trade, Cooperatives, Small and Medium Enterprises in Cirebon City.The variables collectively show that 27.6% of profitability by assets, SHU, own capital, business turnover, and several members. Meanwhile, 72.4% by other factors not included in this study, such as leadership policies, management factors, human resources factors, decision factors in the RAT (Annual Member Meeting), and government policy factors. Keywords: Cooperatives; Cooperatives in Islam; Profitability]]>
<![CDATA[PENGARUH LITERASI KEUANGAN SYARIAH DAN INKLUSI KEUANGAN SYARIAH TERHADAP KINERJA UMKM (Studi Kasus pada UMKM Area relokasi Alun – alun Kejaksaan Cirebon) ]]>
<![CDATA[Dian Wulandari]]>
<![CDATA[ INKLUSIF (JURNAL PENGKAJIAN PENELITIAN SYARIAH DAN ILMU HUKUM) Vol. 8 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/inklusif.v8i2.16411
<![CDATA[MSME as a business is run by many middle to lower economic class people, so that MSME actors can make various efforts to help the economy. This study uses a descriptive quantitative approach. The results of this study are: Partially, the Islamic financial literacy variable partially has a positive, and significant influence on MSME performance variables with tcount (5.498) > ttable (0.842). And, the Islamic financial inclusion variable partially has a positive, and significant influence on MSME performance variables with a tcount (5.161) > ttable (0.029). Furthermore, simultaneously the Islamic financial literacy variables and Islamic financial inclusion simultaneously influence the MSME performance variables significantly with Fcount (331.524) > Ftable (2.93). Keywords: Islamic Financial Literacy; Islamic Financial Inclusion; Performance, MSMEs]]>
<![CDATA[PENETAPAN DISPENSASI NIKAH SEBAGAI ALTERNATIF PENYELESAIAN PERNIKAHAN USIA DINI KARENA KEHAMILAN DI PENGADILAN AGAMA MAJALENGKA ]]>
<![CDATA[Yayat Hidayat]]>
<![CDATA[ INKLUSIF (JURNAL PENGKAJIAN PENELITIAN SYARIAH DAN ILMU HUKUM) Vol. 9 No. 1 (2024): Juni 2024 ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/inklusif.v9i1.16881
<![CDATA[Dispensasi nikah adalah pemberian izin nikah oleh pengadilan kepada calon mempelai laki-laki atau perempuan yang masih dibawah batas usia nikah dikarenakan terdapat alasan mendesak untuk segera dinikahkan. Pada penetapan nomor 0643/Pdt.P/2022/Pa,Mjl telah terjadi keadaan mendesak yakni calon mempelai perempuan telah dalam keadaan hamil pasal 53 KHI mengatur tentang kawin hamil akan tetapi hakim Pengadilan Agama Agama tidak menggunakan ketentuan tersebut sebagai bahan pertimbangan, selain itu juga hakim Pengadilan Agama Majalengka mengabulkan permohonan tanpa menggunakan pertimbangan undang-undang perlindungan anak.Tujuan penelitian ini adalah pertama untuk mengetahui lebih dalam dasar pertimbangan hukum hakim pengadilan agama majalengka mengenai pemberian dispensasi nikah karena hamil diluar nikah atas penetapan Nomor 0463/Pdt.P/2022.PA.Mjl, Kedua untuk mengetahui lebih dalam analisis yuridis pemberian dispensasi karena hamil diluar nikah terhadap penetapan Pengadilan Agama Majalengka Nomor 0463/Pdt/P/2022/PA.Mjl, Ketiga untuk mengetahui lebih dalam analisis hukum islam tentang pemberian dispensasi nikah karena hamil diluar nikah terhadap penetapan Pengadilan Agama Majalengka Nomor 0463/Pdt/P/2022/PA.Mjl.Metode penelitian yang digunakan oleh penulis adalah metode kualitatif, Adapun pendekatan yang digunakan dalam penelitian ini adalah pendekatan yuridis dan normative. Jenis penelitian yang digunakan adalah penelitian Kepustakaan (Library Research), yaitu penelitian yang dilakukan secara sistematis dan mengambil data dari berbagai literatur. Pada penelitian ini sumber data primernya adalah penetapan nomor 0643/Pdt.P/2022/Pa.Mjl.Kesimpulan yang dapat diperoleh adalah Pertama Dasar Pertimbangan Hukum Hakim Pengadilan Agama Majalengka Mengenai Pemberian Dispensasi Nikah karena Hamil Diluar Nikah Atas Penetapan Nomor 0463/Pdt.P/2022.PA.Mjl lebih mengedepankan fakta hukum yang diajukan oleh para pemohon. Kedua, pertimbangan hakim pada penetapan dispensasi nikah melihat dari undang-undang pernikahan, tetapi tidak memilhat dari aspek lain, semisal undang-undang perlindungan anak. Â Ketiga, hukum islam tidak memberikan aturan pasti terkait dengan umur dibolehkannya menikah, akan tetapi hanya berpatokan kepada usia Mukallaf (Baligh dan berakal), selain itu hakim menimbang berdasarkan qowaidh fiqhiyyah kitab Asybah wan Nadhaairi halaman 62 bertujuan untuk menolak kemafsadatan dan lebih mengutamakan sisi kemaslahatan.]]>
<![CDATA[Legal Analysis Of Mediation In The Settlement Of Joint Property Disputes In Marriage In Terms Of Islamic Law And Positive Law ]]>
<![CDATA[gideon gideon]]>;
<![CDATA[gideon gideon]]>
<![CDATA[ INKLUSIF (JURNAL PENGKAJIAN PENELITIAN SYARIAH DAN ILMU HUKUM) Vol. 9 No. 2 (2024): Desember 2024 ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/inklusif.v9i2.17222
<![CDATA[Joint Property has become a polemic in Indonesia’s Islamic legal discourse and legal system. Initially, the assets brought by the husband did not have any identification, nor did those brought by the wife. Such assets are inherited assets of both parties, which are identified as the personal property of the husband or wife. The assets a husband and wife produce during marriage are a logical consequence of marriage. The aim of this research is firstly to find out more about Islamic law regarding mediation in resolving marital property disputes. Secondly, I want to find out more about the positive legal review of mediation in resolving marital property disputes. This research was conducted using a Normative Juridical approach. The specifications of this research are descriptive analysis. The conclusion that can be obtained is that mediation in the distribution of joint property in Islamic law has no specific rules but only provides general guidelines for resolving joint property problems without causing disputes. Second, Supreme Court Regulation (PERMA) Number 1 of 2016 concerning Mediation Procedures in Court makes mediation part of the court process. In court to obtain peaceful efforts through the mediation process as contained in the Procedural Law Article 130 HIR or Article 154 RBg.]]>
<![CDATA[The Political Law Stipulating The Age Of Marriage In Law No. 16/2019 And Its Impact On Family Harmony ]]>
<![CDATA[ikhsan nasrulloh]]>
<![CDATA[ INKLUSIF (JURNAL PENGKAJIAN PENELITIAN SYARIAH DAN ILMU HUKUM) Vol. 9 No. 2 (2024): Desember 2024 ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/inklusif.v9i2.17224
<![CDATA[This study aims to discover the debate regarding the age limit of marriage and the impact of early marriage on family harmony. The method used is the Normative Juridical approach. Data are obtained through literature and documentary studies and then analyzed qualitatively. The results of this study are as follows: First, the politics of law in Law No. 16 of 2019 is divided into subjective and objective dimensions. The value of justice for the age limit of marriage is realized by equalizing the minimum age of marriage of 19 years for men and women. The value of legal certainty in the regulations of Law No. 16 of 2019 has yet to be realized because there are no sanctions for violators, and there is a loophole for dispensation without clear requirements. Second, Islamic Law Review of Law No. 16 of 2019. Equality of the minimum age limit of 19 years is not contrary to Islamic law. Marriage is also considered good and safe because it has exceeded the age limit of puberty, according to the opinion of Islamic jurists. Third, the impact of underage marriage on family harmony affects the resilience of the family that is built. Economic, psychological, emotional, and mental unpreparedness. So that sustainable economic security is not achieved.]]>
<![CDATA[The Political Law Stipulating The Age Of Marriage In Law No. 16/2019 And Its Impact On Family Harmony ]]>
<![CDATA[ikhsan nasrulloh]]>
<![CDATA[ INKLUSIF (JURNAL PENGKAJIAN PENELITIAN SYARIAH DAN ILMU HUKUM) Vol. 9 No. 2 (2024): Desember 2024 ]]>
Publisher : <![CDATA[UIN Siber Syekh Nurjati Cirebon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24235/inklusif.v9i2.17224
<![CDATA[This study aims to discover the debate regarding the age limit of marriage and the impact of early marriage on family harmony. The method used is the Normative Juridical approach. Data are obtained through literature and documentary studies and then analyzed qualitatively. The results of this study are as follows: First, the politics of law in Law No. 16 of 2019 is divided into subjective and objective dimensions. The value of justice for the age limit of marriage is realized by equalizing the minimum age of marriage of 19 years for men and women. The value of legal certainty in the regulations of Law No. 16 of 2019 has yet to be realized because there are no sanctions for violators, and there is a loophole for dispensation without clear requirements. Second, Islamic Law Review of Law No. 16 of 2019. Equality of the minimum age limit of 19 years is not contrary to Islamic law. Marriage is also considered good and safe because it has exceeded the age limit of puberty, according to the opinion of Islamic jurists. Third, the impact of underage marriage on family harmony affects the resilience of the family that is built. Economic, psychological, emotional, and mental unpreparedness. So that sustainable economic security is not achieved.]]>
