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Mahmud Rifaannudin
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INDONESIA
Studia Quranika: Jurnal Studi Quran
Published by Universitas Darussalam Gontor
ISSN : 25277251     EISSN : 25499262     DOI : https://doi.org/10.21111
Core Subject :
1. Al-Quran Science 2. Al-Quran and Contemporary Issues 3. Tafsir Science 4. Tafsir Methods 5. Al-Quran Manuscript Studies 6. Al-Quran Linguistics, 7. Living Quran 8. Methods of Memorizing the Al-Quran
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Articles 6 Documents
 1 
Search results for , issue "vol. 3 no. 2 (2019): january" : 6 Documents clear
Dimensi Politik dalam Kisah Al-Qur’an Yusuf Baihaqi
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

There are many dimension in the content of the Qur’an. One of those dimention is the political dimension. The existence of verses that explicitly explain how the relationship of the leaders and their people, direct interaction of prophets and the roler of the era, strengthen relationship of Islam and politics that can’t be separated. This research focus on a discussion about the political dimension in the verses of Qur’an and the real form of political dimension from the the content of in the holy Qur’an. This research is based on the theory that the holy Qur’an was revealed as a direction for human one of the example is the fugure of prophet Muhammad as an ideal figure of leader who grouded egalitasion values among the people he led. While the figureof the Pharoh (Fir’aun) is real occurience of the dictatorship of a leader. As prophet Sulayman as exemplified his firm attitude of being a leader.
Ru’yatu Allâh Perspektif Mu’tazilah dan Ahl al-Sunnah Wa al-Jamâ’ah (Studi Komparatif Tafsîr al-Kassyâf Karya al-Zamakhsyary dan Mafâtīḥ al-Ghayb Karya al-Râzî) Deki Ridho Adi Anggara
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

Para mufassir berbeda pendapat mengenai ayat-ayat ru’yatullah. Mufassir Mu’tazilah menyatakan bahwa Allah mustahil dapat dilihat. Sementara mayoritas muffasir Sunni menetapkan bahwa Allah dapat dilihat. Seorang mufassir dari penganut Mu’tazilah adalah al-Zamakhsyary, sementara mufassir dari penganut Sunni adalah al-Râzî. Letak permasalahannya adalah latar belakang yang mendorong perbedaan penafsiran antara al-Zamakhsyary dan al-Râzî dalam menafsirkan ayat-ayat ru’yatullah. Latar belakang yang mendorong perbedaan penafsiran antara al-Zamakhsyary dan al-Râzî adalah perjalanan kehidupan keduanya. Dari sisi kehidupan al-Zamakhsyary dibesarkan dilingkungan Mu’tazilah, sedangkan al-Râzî hidup pada masa penuh dengan pertikaian pemikiran idiologi Sunni dengan Mu’tazilah. Kemudian dalam Latar belakang pendidikan, al-Zamakhsyary berguru pada ulama Mu’tazilah dan ulama dengan mazhab Hanafi serta ahli bahasa, sedangkan al-Râzî berguru kepada ayahnya yang ahli fiqih dan bermazhab al-Shâfi’i dan ulama yang berakidah al-Asy’ary serta banyak belajar karya-karya filsafat Muslim. Sehingga tentang ru’yatullah al-Zamakhsyary berpendapat bahwa ru’yatullah tidak dapat terjadi kapanpun, dimanapun, oleh siapapun. Sedangkan al-Râzî meyakini ru’yatullah dapat terjadi kelak di akhirat, sementara di dunia bisa saja terjadi namun karena kelemahan potensi penglihatan maka Allah belum dapat dilihat.
Al-Makar ‘Inda Wahbah al-Zuhaily Fî al-Tafsîr al-Munîr Ilham Habibullah; Abdullah Azzam
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

Treason is one of the big issues today that has been much discussed and especially in the national politics. Some people think that treason is only a coup attempt against a legitmate government, and even more alarming is the alleged treason against Muslims which is very contrary to the facts. One example is an action of 212 in Monas Jakarta in 2016, where some people are accused of treason against the government. From those information then the author intends to discuss and examine the concept of treason according to Wahbah Zuhaili revelation in tafsir Al-Munir. From this discussion the researcher concludes that Zuhaili interpret the meaning of treason in letter Fathir verse 10 which means bad deeds done by deceit and trickery such as imprisoning, murder expulsion, pretend obedient to God when he hate and effort for weaking muslims. And in letter Al-An’am verse 124 it means a deeds done clandestinely and gently in the arrogant deceptions and tricks of following in the footsteps of the prophet and the straight path he carries. And in letter Al-Anfal verse 30 it means trickery to inflict something hated unnoticed such as imprisoning, killing, and expelling from the homeland.
Al-Usthurah fi al-Qishah Al-Qur’aniyah ‘Inda Muhammad Ahmad Khalafullah Asif Trisnani; Rofiidah Auliatur Rohmah
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

This article examines the story on Qur'an which is one of the greatest elements in the Qur'an. It shows that a story has become an easy intermediary for delivering messages and lessons. Muhammad Ahmad Khalafullah is a contemporary Islamic intellectual Faculty of Art and Literatures, Cairo University, in 1939, offered his thoughts in his dissertation about reading Qur'anic story. It aimed to make the Qur'an reader and researchers are able to take full existence from stories in Qur'an. Through its comprehension of story style in Qur'an One of his seemingly contradictory thoughts is the existence of an element of mythology in the story of the Qur'an. The methodology in this discussion is the method of analysis of the thoughts of Muhammad Ahmad Khalafullah along with the criticisms with the foundations of the arguments and arguments of scientist Qur'an. it is understood that the story in the Qur'an Muhammad Khalafullah is an opinion that makes misunderstanding over the Qur'an itself.
Qadhâyâ al-Mar’ah fî al-Qur’ân ‘inda Bedîuzzamân Sa’îd al-Nûrsi fî Risaleî Nûr Sujiat Zubaidi Shaleh; Ridani Faulika Permana
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

This paper discusses about the problems of women in the Qur’an according to the perspective of Bediuzzaman Sa’id Nursi in his phenomenal book “Risale-i Nur”. Women in Islam have a respectable role and position. But as development of technology, the situation degenerated as the Jahiliyyah woman’s habits were cultivating. To examine the problems of women, especially in the Qur’an, the authors use thematic studies and descriptive analysis. So that it can be explained some of the problems of women discussed by Bediuzzaman Said Nursi; namely the nature of women, treatise on hijab, polygamy, inheritance rights and improvement of offspring. The nature of woman born of her love is a pioneer of compassion according to Nursi, especially from the sense of sacrifice for his children. Hijab according to Nursi is every woman’s needs based on her nature, because women according to their nature are not comfortable to show their aurat to the opposite sex who is not the mahram not as barrier but to avoid danger. Likewise Nursi looked at polygamy, he allowed with strict requirements because the purpose of marriage according to Nursi is to increase the number improve the heredity. finally it will maintain the type of human population. Based on the purpose of marriage which is not only to satisfy lust. This is the deifference between human and animals in general. So that inheritance rights can bring improvements and benefits. There is no inheritance except by marriage in accordance with the Shari’a. because the marriage string which is according to Nursi will lead to a positive tendency. As for the improvement of offspring who not only produce heredity. So it is meaningfull with help and support each other.
Wajh al-Munâsabah fî Surah al-Isrâ’ al-Ayat 18-22 ‘inda Ibn ‘Âsyûr fî Tafsîrihi at-Tahrir Wa at-Tanwir Ali Mahfuz Munawar; Risna. Baco
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

Al-munasabah is a science which has an important role within al-Qur'an tafseer studies, because this study examines the contents of al-Qur'an by finding the correlation of it’s verses. On the other hand some orientalist spread the stigma to against al-Qur'an in over time by dedicating that al-Qur'an and it’s verses are not systematic. Based on this statement, writer choose Ibnu Asyur because he is the only one who applied exegetes science of al-munasabah in al-Qur'an. He also proved that unsystematic of al-Qur'an is being one of I'jaz al-Qur'an. Then, this is a main reason to deny orientalist minded. It have a correlation and compliance between verses with another’s, from the first verse discussed the earthly desires, correlated with the later paragraph that have a desire of hereafter. Both of verses are inter-related to bring up the secrets of the two differenc of verbs within it. The next verse investigates about the glory of Allah that spread along his creature without any differentiation. Allah SWT gives a description about Prophet Muhammad SAW as a purely human who get his mercy as a role model of good character for human being to carry out a favor and leave the vise versa to get his glory in the afterlife, it was because that Allah warned his creature to renounce the Act of shirk, because this act that caused the absence of God in afterlif.

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