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JUSAN: Jurnal Sejarah Peradaban Islam Indonesia
Published by UIN Kiai Ageng Muhammad Besari Ponorogo
ISSN : 30479797     EISSN : 3047986X     DOI : https://10.21154/jusan
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JUSAN: Jurnal Sejarah Peradaban Islam Indonesia is an academic journal published by the Faculty of Ushuluddin, Adab, and Dakwah at Universitas Islam Negeri (UIN) Kiai Ageng Muhammad Besari Ponorogo. This journal is issued regularly in June and December. JUSAN publishes articles focusing on conceptual thought as well as research in the fields of history, Islamic civilization/culture, and the humanities, employing a multidisciplinary approach.
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Articles 46 Documents
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Dinamika Dinamika konflik dan Sunni Syiah pada Era Dinasti Safawiyah: Dinamika konflik dan Sunni Syiah pada Era Dinasti Safawiyah Muhammad Kautsar Thariq Syah; Putri Lailatus Sa’adah; Yan Nurcahya Nurcahya
JUSAN: Jurnal Sejarah Peradaban Islam Indonesia Vol 3 No 1 (2025): JUSAN: Jurnal Sejarah Islam Indonesia
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/jusan.v3i1.10749

Abstract

The Safavid Empire was founded when the Ottoman Empire reached its peak in Turkey. Geographically, the territory controlled by the Safavid Empire included most of modern Persia, areas in Iraq, the Caucasus, and parts of Central Asia. Safi al-Din founded the Safavid Order after replacing his teacher and father-in-law who died in 1301 AD. In 1508–1509 AD, Shah Ismail I succeeded in conquering Baghdad and most of the southwestern region of Persia. Shah Ismail I began to carry out large-scale attacks on Sunni Muslims and destroyed Sunni mosques and tombs. Since the reign of Sultan Salim I, the jihad movement has moved westward (Europe) to the eastern region which is known as the Islamic region where the Shia sect spread, namely the Iraq and Asia Minor Conflicts until the real conflict between the two dynasties. Keywords: Conflict, Sunni, Shia, Safavid
MERAJUT KEBERSAMAAN : METAMORFOSIS TRADISI REWANG DI KELURAHAN BERENG BENGKEL KALIMANTAN TENGAH Nada Ilmi; Dirja Indah; Muhammad Nor Said; Olivia
JUSAN: Jurnal Sejarah Peradaban Islam Indonesia Vol 3 No 1 (2025): JUSAN: Jurnal Sejarah Islam Indonesia
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/jusan.v3i1.10777

Abstract

Rewang tradition of the Javanese people, Rewang is a tradition in Javanese society where various human resources such as time, energy, and other gifts are used to help and ease the burden of whoever hosts the party. The purpose of this study is to find out the mechanism of acculturation of the Rewang tradition carried out by the Javanese community in Bereng Bengkel District, Central Kalimantan. The type of research uses a sociological approach based on socio-culture as the basic reference for the research. The theory used in this study is Durkheim's theory of mechanical solidarity. The method used also uses a qualitative method using the Miles and Huberman model data processing techniques by collecting relevant data and then after the data is collected in a reduction and the data is presented descriptively. The last step of the data presented in the interpretation is then drawn. This study uses primary data sources from the people of Bereng Bengkel Village who carry out the Rrewang tradition. Meanwhile, the secondary data source of this research is sourced from books, journal articles, or references similar to those studied. The results of this study show that the Rewang tradition is closely related to ethnicity, religion and culture. As is the case, Javanese Hinduism and kaharingan Hinduism which are the beliefs of the previous people. Javanese Hindus are closely related to the Javanese, while Kaharingan Hindus are also closely related to the Dayaks.
PERUBAHAN RELASI KUASA ULAMA DAN SULTAN DI KERAJAAN MATARAM ISLAM 1613-1677 : Indonesia Muhammad Ilham Aziz; Isna Zakiya Nurul Muftaza
JUSAN: Jurnal Sejarah Peradaban Islam Indonesia Vol 3 No 1 (2025): JUSAN: Jurnal Sejarah Islam Indonesia
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/jusan.v3i1.11148

Abstract

Abstract: This article discusses changes in the power relations of the ulama and the Sultan in the Islamic Mataram Kingdom. In the early days of the establishment of Mataram Islam, the Ulama had an important political role, namely as religious and political advisers in the kingdom. As time went on, there was a change in power relations between the ulama and the sultan, the ulama no longer had a higher position than the king. Some of the ulema became royal officials and worked under the sultan's authority. Even the honorary titles that were originally only used by the ulema were finally used by the sultans to show the king's power as a political leader as well as a religious leader. The main issues that will be discussed in this study include socio-political conditions in the Islamic Mataram Kingdom, the position and relations of the ulama and the sultan and finally discusses changes in the power relations between the ulama and the sultan. This study was developed using the political history method. The findings of this study are that changes in the relationship between the ulama and the sultan occurred due to efforts to legitimize power by the sultan, the characteristics of the rulers and the VOC's interference in the government in Mataram. Keywords: Power relations, Ulama, Sultan, Mataram Islam Kingdom.
Makna Dakwah Kultural dalam Tradisi Tedhak Siten Desa Mlilir, Kecamatan Dolopo, Kabupaten Madiun Regiana Yaumil Rahma Rahma; Muhammad Irfan Riyadi Riyadi
JUSAN: Jurnal Sejarah Peradaban Islam Indonesia Vol 3 No 2 (2025): JUSAN: Jurnal Sejarah Islam Indonesia
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/jusan.v3i2.11357

Abstract

The Tedhak Siten tradition, as part of Javanese culture, is a traditional procession of going down to the ground that is carried out by a baby when he begins to learn to set foot on earth. This tradition is not only understood as a cultural heritage, but also as a medium for conveying religious values in the context of cultural preaching. This study aims to examine how the process of tradition, the meaning of preaching in the procession, and the meaning of preaching in the symbols of artifacts in the Tedhak Siten tradition in Mlilir village. This study uses a qualitative method with a qualitative descriptive research type. Data were obtained through interviews with community leaders, religious leaders, and tradition practitioners, and researchers also observed directly the implementation of the ritual and documented the event ritual. The results of the study show that the Tedhak Siten tradition contains elements of preaching in the process, meaning, and cultural symbols. Ritual processions such as thanksgiving, and the hope of parents' prayers for their children contain moral and spiritual messages that reflect Islamic teachings about piety, gratitude, and character building. This finding confirms that the meaning of the Tedhak Siten tradition and the symbols of the tradition not only function as a cultural heritage, but also as a medium of preaching that strengthens Islamic values in the lives of the community.
H.O.S. Cokroaminoto dan Transformasi Nasionalisme Islam pada Era Kolonial Agus Mahfudin Setiawan; Jihan Nur Azizah; Uswatun Hasanah
JUSAN: Jurnal Sejarah Peradaban Islam Indonesia Vol 3 No 1 (2025): JUSAN: Jurnal Sejarah Islam Indonesia
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/jusan.v3i1.11531

Abstract

The rise of Indonesian nationalism in the early 20th century is closely related to the role of Sarekat Islam (SI) which developed from an economic organization to a people's political movement. H.O.S. Tjokroaminoto's thinking integrates Islamic values with modern ideas such as social justice and zelfbestuur, arousing cross-class national consciousness. This study uses historical methods (heuristic, criticism, interpretation, historiography) to examine primary documents such as congress archives and Tjokro's speeches as well as scientific literature. Previous studies have rarely highlighted the SI's political strategy in building inclusive nationalism. This research shows that SI is able to transform people's economic awareness into political movements through political education, organizational consolidation, and regeneration. The results of the study affirmed SI as a milestone of national awakening that united the people against colonialism. This finding has implications for the importance of understanding the history of SI and Tjokroaminoto's thoughts as an inspiration to strengthen political education and nationalism based on social justice in today's Indonesia
A LITERATUR REVIEW: SUMBANGSIH PERAN MOHAMMAD NATSIR UNTUK INDONESIA: Mohammad Natsir Mas Rukhin Lubabul huda
JUSAN: Jurnal Sejarah Peradaban Islam Indonesia Vol 3 No 2 (2025): JUSAN: Jurnal Sejarah Islam Indonesia
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/jusan.v3i2.11832

Abstract

This research discusses the contribution of Mohammad Natsir's role for Indonesia, which aims to commemorate Mohammad Natsir's services for Indonesia and introduce history to the wider community. The aim of this research is to identify the Muslim figure Mohmmad Natsir as a figure who played an important role in the progress of Islam in Indonesia. In this study, using a library study with a literature review approach by collecting from several sources of articles from the last 10 years in Google Scholar with the keyword "Mohammad Natsir", the researcher found 4 articles that were in accordance with the discussion, namely about Mohammad Natsir's contribution to Indonesia. The results of this research include: 1) Muhammad Natsir's thoughts in Indonesian Political History 1930–1950, 2) M. Natsir's thoughts in the Reform of Islamic Education in Indonesia, 3) Mohammad Natsir's thoughts on Religion and State, 4) The Role of the Integral Motion Proposed by Muhammad Natsir in 1956 for the Integrity of the Unitary State of the Republic of Indonesia. The benefit of this research is to increase knowledge of Islamic figures who play an important role in the progress of the country and in educational reform.
MERAWAT MISTISISME DALAM TRADISI NGALAP BERKAH SEBAGAI PENGABDIAN DALAM MENJAGA HUBUNGAN SOSIAL BERMASYARAKAT DI ERA MODERN aderitonga; Indonesia
JUSAN: Jurnal Sejarah Peradaban Islam Indonesia Vol 3 No 2 (2025): JUSAN: Jurnal Sejarah Islam Indonesia
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/jusan.v3i2.11921

Abstract

Mysticism as an expression of spirituality has long existed in Indonesian society, and one manifestation of this is evident in the tradition of ngalap berkah (the practice of offering blessings). This tradition is seen not merely as a mystical ritual practice but also as a means of maintaining social harmony and strengthening community solidarity. This article aims to examine how the mystical practice of ngalap berkah functions as an effort to maintain social relations in the modern era, which tends towards individualism. The research was conducted using a qualitative approach through initial observation and literature review, emphasizing descriptive-analytical methods to understand the cultural, religious, and social contexts of the practice. The results indicate that the practice of ngalap berkah can serve as a bridge between Sufism and local traditions, thus not only fostering individual spirituality but also creating a space for friendship, togetherness, and social cohesion. In a modern society characterized by rationalization and the rapid flow of globalization, the existence of this tradition remains relevant because it presents values of local wisdom that can balance spiritual and social needs. Furthermore, the ngalap berkah tradition also functions as a cultural mechanism to reduce conflict, foster a sense of togetherness, and strengthen the community's collective identity. Thus, nurturing mysticism through the tradition of seeking blessings not only means preserving religious cultural heritage, but also provides a strategic solution in maintaining social harmony amidst the challenges of modernity.
A KIAI MUHAMMAD KIRAMU (ISTAD) AND SERAT MENAK: THE JOURNEY OF ISLAMIC PREACHING IN KEDUNGPOG, NGLIPAR, GUNUNGKIDUL, YOGYKARTA (1885 – 1900 AD) Wahyu Hadi Maulana Wahyu
JUSAN: Jurnal Sejarah Peradaban Islam Indonesia Vol 3 No 2 (2025): JUSAN: Jurnal Sejarah Islam Indonesia
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/jusan.v3i2.12165

Abstract

Islamic preaching in Indonesia during the colonial era was not limited to oral preaching, but also through writing. For Indonesian scholars, literary works have a very important role in the spread of Islam in Indonesia, among the literary works used by Islamic preachers in Indonesia is through the literary work of Serat Menak by Kiai Kiramu in the Kedongpoh area, Nglipar, Gunung Kidul, Yogyakarta. Serat Menak by Kiai Kiramu which broadly contains the journey of the struggle of Dewi Adaninggar Kelaswara who pursues the love of Wong Agung Jayengrono (Amir Hamzah: Uncle of the Prophet Muhammad saw.) as a medium of preaching and motivation to his students. Serat Menak written by Kiai Kiramu was written on sheets of paper which were then read to his students as entertainment and motivation as a reference for social behavior. The implication of reading this Serat Menak is the emergence of encouragement and prohibition of pursuing lust for students and the surrounding community as a guide for living in society. This research uses a philological approach with codicology and textology theories, exploring the intricacies of the manuscript, from its physical aspects to its textual structure, as well as its understanding. This research is interesting as a description of the dynamics of Islamic preaching by Indonesian scholars through literary works and as a reflection of social behavior.
PRABU SILIWANGI DAN AWAL ISLAMISASI DI TANAH SUNDA ANTARA MITOLOGI DAN SEJARAH POLITIK Yan Nurcahya; Deri Sugiato
JUSAN: Jurnal Sejarah Peradaban Islam Indonesia Vol 4 No 1 (2026): JUSAN: Jurnal Sejarah Peradaban Islam Indonesia
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/jusan.v4i1.12341

Abstract

The process of Islamization in the Sundanese Lands is a complex historical phenomenon because it involves the interaction between political power, local culture, and traditional beliefs. The legendary figure of Prabu Siliwangi from the Pajajaran Kingdom is often positioned as a transitional figure between the Hindu-Buddhist era and the arrival of Islam in Tatar Sunda. In various oral sources, chronicles, and ancient manuscripts such as the Carita Parahyangan and Babad Pajajaran, Siliwangi is depicted as a great and just king, but also as a symbol of resistance to religious change. This figure is not only a mythological icon, but also a reflection of the struggle of Sundanese cultural identity facing the increasingly strong current of Islamization in the 15th to 16th centuries AD. This study aims to explore the relationship between the mythology of Prabu Siliwangi and the early process of Islamization in the Sundanese Lands through a historical and politico-cultural approach. Using descriptive-analytical methods and a literature review of historical sources, legends, and archaeological research results, this study attempts to interpret Siliwangi's position in the context of civilizational transition. The analysis shows that the Siliwangi myth functions as an ideological medium to maintain political legitimacy and local identity amidst religious change. Thus, the narrative of Siliwangi not only contains elements of legend but also reflects the socio-political and spiritual dynamics of Sundanese society during the transition to Islam.
KIPRAH KOMUNITAS PEGON DALAM MEMASYARAKATKAN SEJARAH PESANTREN DAN NAHDLATUL ULAMA DI BANYUWANGI, 2017-2025 Moch Sholeh Pratama
JUSAN: Jurnal Sejarah Peradaban Islam Indonesia Vol 3 No 2 (2025): JUSAN: Jurnal Sejarah Islam Indonesia
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/jusan.v3i2.12351

Abstract

Artikel ini membahas peran Komunitas Pegon dalam pelestarian sejarah pesantren dan Nahdlatul Ulama di Banyuwangi sebagai bagian dari praktik sejarah publik. Penelitian ini menggunakan pendekatan sejarah sosial-kultural dengan kerangka teori sejarah publik (public history) yang menekankan keterlibatan masyarakat dalam produksi, diseminasi, dan pemaknaan sejarah, serta didukung oleh teori memori kolektif untuk melihat bagaimana narasi pesantren dan Nahdlatul Ulama dibangun dan diwariskan di ruang publik. Metode penelitian yang digunakan adalah metode sejarah, meliputi heuristik, kritik sumber, interpretasi, dan historiografi, dengan memanfaatkan sumber-sumber primer serta literatur ilmiah yang relevan. Hasil penelitian menunjukkan bahwa Komunitas Pegon mengusung tiga program utama, yakni penelitian, pengarsipan, dan publikasi karya. Dalam pelaksanaan kerja-kerja kesejarahan tersebut, Komunitas Pegon secara konsisten melibatkan partisipasi publik serta menjalin kolaborasi dengan lembaga penelitian dan institusi pemerintahan. Berkat kontribusi nyatanya dalam memasyarakatkan sejarah peradaban Islam, khususnya pesantren dan Nahdlatul Ulama di ujung timur Pulau Jawa, Komunitas Pegon tercatat memperoleh berbagai penghargaan prestisius di tingkat regional maupun nasional.

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