Journal of Islamic Civilization and Thought
Tharwah: Journal of Islamic Civilization and Thought (e-ISSN 3046-8906) is an international, multidisciplinary, peer-reviewed journal published by the Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) UIN Sultanah Nahrasiyah Lhokseumawe, Aceh, Indonesia. Established with a commitment to advancing scholarly discourse, the journal serves as a dedicated platform for research in Islamic civilization and thought, with a particular emphasis on promoting Islamic values and knowledge across academic communities worldwide. The journal encompasses a wide-ranging scope, consolidating both fundamental and applied research activities alongside critical academic reflective work. As a multidisciplinary publication, Tharwah warmly invites contributions from scholars across diverse fields of study, fostering intellectual exchange and cross-disciplinary dialogue. It is committed to maintaining rigorous academic standards through a thorough peer-review process, ensuring the quality and integrity of published works. Tharwah is electronically accessible, welcoming submissions from researchers and academics globally.
Articles
34 Documents
<![CDATA[Analysis of KLBF, KAEF and SID Share Price Comparison Before and After Covid-19 Enters Indonesia ]]>
<![CDATA[Shelly Midesia]]>
<![CDATA[ Tharwah: Journal of Islamic Civilization and Thought Vol. 1 No. 2 (2021): THARWAH: Journal of Islamic Civilization and Thought ]]>
Publisher : <![CDATA[LPPM UIN Sultanah Nahrasiyah Lhokseumawe ]]>
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DOI: 10.47766/tharwah.v1i2.7
<![CDATA[The Covid-19 pandemic has brought panic to Indonesian investors. Share prices in various listed companies in Indonesia have experienced an unprecedented decline. This study tries to analyze the impact of the COVID-19 pandemic on KLBF, KAEF and SIDO by comparing the average share price of companies before and after the entry of Covid-19 to Indonesia. The issue of Covid-19 entered Indonesia in February 2020. The results of this study indicate that the company's stock price decreased significantly during the 19 days after Covid-19 entered Indonesia compared to 19 days of stock prices before Covid-19 entered Indonesia. The results of hypothesis testing using the independent sample t test show that there are differences in the stock prices of KLBF and SIDO before and after Covid-19 entered Indonesia, but there is no difference in the share price of KAEF before and after Covid-19 entered Indonesia.]]>
<![CDATA[Implementation of Corporate Social Responsibility (CSR) of Multinational Companies with the Concept of Maqashid Al-Shari'ah in Environmental Fiqh (Fiqh Al-Bi'ah) : Case At PT. Tirta Investama (TIV) – Aqua Klaten ]]>
<![CDATA[Kuriyah Kuriyah]]>;
<![CDATA[Muhammad Nashiruddin]]>
<![CDATA[ Tharwah: Journal of Islamic Civilization and Thought Vol. 1 No. 2 (2021): THARWAH: Journal of Islamic Civilization and Thought ]]>
Publisher : <![CDATA[LPPM UIN Sultanah Nahrasiyah Lhokseumawe ]]>
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DOI: 10.47766/tharwah.v1i2.8
<![CDATA[Implementation of Corporate Social Responsibility (CSR) at PT. Tirta Investama-AQUA Klaten which has a shady umbrella IWRM (Integrated Water Research Management) is an integrated water resource management and integrated in sub-watershed (Watershed) Pusur which is dividedinto 3 areas namely Hulu-Tengah-Hilir. Each region has a different program. In the Upper region is focused on environmental conservation with tree planting, bioporous hole rorak, making infiltration wells and others. In the central region, where the program focuses on community empowerment, and downstream areas focus on agriculture. CSR implementation of PT. Tirta Investama-AQUA Klaten has fulfilled sharia maqashid based on five main protections, namely protecting religion, protecting the soul, protecting reason, protecting offspring, and protecting property has been run in accordance with maqashid al-sharia in environmental fiqh (fiqh al-bi'ah), so that the benefit of the people (maslahah mursalah) of the program is achieved.agree, however, that the order of the characters in the Qur'an is not obligatory.]]>
<![CDATA[Islamic Economy and Small Medium Enterprises: A Case Study in Indonesia ]]>
<![CDATA[Ramadhan Razali]]>
<![CDATA[ Tharwah: Journal of Islamic Civilization and Thought Vol. 3 No. 1 (2023): THARWAH: Journal of Islamic Civilization and Thought ]]>
Publisher : <![CDATA[LPPM UIN Sultanah Nahrasiyah Lhokseumawe ]]>
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DOI: 10.47766/tharwah.v3i1.10
<![CDATA[This study discusses the development of Islamic microfinance institutions. The conclusion that can be drawn is that the development of Islamic microfinance in Indonesia is very rapid. but to maintain this development requires serious efforts to maintain it. These efforts include cooperation that must be carried out with various parties, both local governments, financial institutions, academics and the community. With this collaboration, it is hoped that this development can be maintained.]]>
<![CDATA[Productive Waqaf: Development Strategy in History ]]>
<![CDATA[Panetir Bungkes]]>
<![CDATA[ Tharwah: Journal of Islamic Civilization and Thought Vol. 1 No. 2 (2021): THARWAH: Journal of Islamic Civilization and Thought ]]>
Publisher : <![CDATA[LPPM UIN Sultanah Nahrasiyah Lhokseumawe ]]>
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DOI: 10.47766/tharwah.v1i2.11
<![CDATA[This research aims to discuss the development strategy of productive waqf in history. As for the formulation of the problem of this research is how the strategy of developing productive waqf in history, the writer uses descriptive analysis method with qualitative research type. As for the results obtained, if waqf as a prospective institution supports the community's economy, it is necessary to take strategic steps for its development. Government (umara '), figure society (ulama'), and Muslim society at large need to undertake strategic steps to develop and empower waqf and institutions' potential to positively impact life, economic, social, educational, and cultural communities.]]>
<![CDATA[Relevance of Hijri Clock as A System of Determining the Time of Worship ]]>
<![CDATA[Hasna Tuddar Putri]]>
<![CDATA[ Tharwah: Journal of Islamic Civilization and Thought Vol. 1 No. 2 (2021): THARWAH: Journal of Islamic Civilization and Thought ]]>
Publisher : <![CDATA[LPPM UIN Sultanah Nahrasiyah Lhokseumawe ]]>
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DOI: 10.47766/tharwah.v1i2.12
<![CDATA[The time of worship for Muslims has been determined in the Quran and the hadiths. It is still explained explicitly without a definite method. Science exists to bridge this explicit explanation to make it easier to understand. One of the achievements of science is the birth of the conventional clock as a system for marking the time included in the time marker of Muslim worship. Muslims try to make clocks to complement the hijri calendar as an identity like the masehi calendar which has a conventional clock. But in reality the concept of the hijri clock is not as well established as conventional clocks that have been tested for years. Judging from the aspect of fiqh, the system for determining the time of worship can use any method as long as the time conditions specified in the Al Quran and hadith are fulfilled. Scientifically speaking, the concept of hijri hours must be resetting the geographic position of the area which consequently changes the entire time which has an impact on the schedule of worship times significantly, and this takes a long time. This change can confuse society. Using of hijriah hours as a determinant of worship time must also pay attention to the characteristics of an area so that it can be applied properly. Seeing this, the hijri hour needs to be reviewed to be used as a system of determining worship in terms of benefit, so that it is more relevant to be used as a standard time of worship for Muslims.]]>
<![CDATA[Zakat Management: Study The History of Islamic Philanthropy ]]>
<![CDATA[Sutan Febriansyah]]>;
<![CDATA[Sri Wahyuni]]>
<![CDATA[ Tharwah: Journal of Islamic Civilization and Thought Vol. 1 No. 2 (2021): THARWAH: Journal of Islamic Civilization and Thought ]]>
Publisher : <![CDATA[LPPM UIN Sultanah Nahrasiyah Lhokseumawe ]]>
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DOI: 10.47766/tharwah.v1i2.13
<![CDATA[The purpose of this research is to discuss the management of zakat from the Islamic era to the present. As for the formulation of the problem of this research is how the management of zakat management from time to time. To maximize this research, the writer uses descriptive analysis method with qualitative research type. As for the results obtained, zakat management must be done professionally. In addition, to optimize the professionalism of zakat management, according to the author, zakat management must be based on management theory, namely planning, organizing, actuating and controlling.]]>
<![CDATA[The Dynamics and Development of Waqf in Indonesia ]]>
<![CDATA[Cut Humaira Soraya]]>;
<![CDATA[Idris Rahman Zulfikar]]>
<![CDATA[ Tharwah: Journal of Islamic Civilization and Thought Vol. 3 No. 2 (2023): THARWAH: Journal of Islamic Civilization and Thought ]]>
Publisher : <![CDATA[LPPM UIN Sultanah Nahrasiyah Lhokseumawe ]]>
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DOI: 10.47766/tharwah.v3i2.136
<![CDATA[Waqf, as an integral component of the Islamic philanthropic development model, plays a crucial role in enhancing educational quality. Its economic potential is further amplified through inter-governmental partnerships. This paper aims to elaborate on the potential of waqf as an economic instrument. Utilizing qualitative literature review methods, this article underscores the economic potential of waqf in addressing a range of pertinent issues. The findings of the study reveal that (1) waqf management aligns with economic capabilities; (2) economic management is in accordance with the practices of Prophet Muhammad (pbuh) and his companions; (3) management models are diversifying as an adaptive response to modern economic theory; (4) Waqf holds potential for economic development. Furthermore, the outcomes of this study align with the concept of waqf management implemented in several countries, demonstrating its success in managing waqf and providing community benefits, all grounded in Islamic teachings.]]>
<![CDATA[Implementation of Qardh Agreement in Bank Aceh Syariah Financing Products ]]>
<![CDATA[Rizki Syahputra]]>
<![CDATA[ Tharwah: Journal of Islamic Civilization and Thought Vol. 1 No. 1 (2021): THARWAH: Journal of Islamic Civilization and Thought ]]>
Publisher : <![CDATA[LPPM UIN Sultanah Nahrasiyah Lhokseumawe ]]>
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DOI: 10.47766/tharwah.v1i1.295
<![CDATA[This study aims to analyze the implementation of qardh agreements in Bank Aceh Syariah financing products. This research is descriptive, using qualitative approaches. The study used two data sources primary data and secondary data. Data collection techniques are carried out with observation, interviews, and documentation. Data reduction, data presentation, and verification are the data analysis techniques used. Research shows that the implementation of qardh agreements in Bank Aceh Syariah is still low due to the similarity of provisions and procedures of qardh agreements with other financing agreements. Improve the selection and strict supervision of customers for qardh financing.]]>
<![CDATA[The Effect of Cultural Factors on Saving Decisions at BRI Bank Lhokseumawe ]]>
<![CDATA[Ainul Ridha]]>
<![CDATA[ Tharwah: Journal of Islamic Civilization and Thought Vol. 1 No. 1 (2021): THARWAH: Journal of Islamic Civilization and Thought ]]>
Publisher : <![CDATA[LPPM UIN Sultanah Nahrasiyah Lhokseumawe ]]>
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DOI: 10.47766/tharwah.v1i1.296
<![CDATA[This study is intended to determine how much cultural factors influence the decision to save at the Lhokseumawe branch of the Indonesian Islamic People's Bank. In this study, the author uses only one independent variable, namely cultural factors (X). The results of the research using SPSS analysis tools show the final equation as follows: Y = 1.371 + 0.616X, the correlation coefficient (R) is 0.651 or 65.1%, it shows that culture has a very close relationship with the decision to save at Bank Rakyat Indonesia Syariah Lhokseumawe Branch. R Square value of 0.424 or 42.4% indicates that the independent variable (X) affects the dependent variable (Y) and the remaining 57.6% is influenced by other variables outside this study at a 95% confidence level and the value of Fcount> Ftable. 95% confidence or = 0.05 is 3.94 while Fcount is 69,057, this means Fcount > Ftable. Thus, culture influences the decision to save at Bank Rakyat Indonesia Syariah Lhokseumawe Branch. From the results of tests that have been carried out both by t-test and F-test, it is known that cultural factors influence the decision to save at Bank Rakyat Indonesia Syariah Lhokseumawe Branch. It is shown from the results of the study that the value of the coefficient b = 0.616 and the tcount value of 8.310 is greater than the ttable value with a value of 1.985 with a significance value of 0.000.]]>
<![CDATA[Identify The Problem of Law Revenue Sharing Financing in Indonesian Sharia Banking ]]>
<![CDATA[Husni Kamal]]>
<![CDATA[ Tharwah: Journal of Islamic Civilization and Thought Vol. 1 No. 1 (2021): THARWAH: Journal of Islamic Civilization and Thought ]]>
Publisher : <![CDATA[LPPM UIN Sultanah Nahrasiyah Lhokseumawe ]]>
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DOI: 10.47766/tharwah.v1i1.297
<![CDATA[Since the establishment of Bank Muamalat Indonesia in 1992, Islamic banks have begun to grow and develop in Indonesia. The Islamic banking industry and the Government and Bank Indonesia, must continue to prepare the system and infrastructure by finding the right solutions to increase profit-sharing financing. What's more, following the National Islamic Banking Blue Print, the proportion of Indonesia's Sharia banking revenue-sharing financing is targeted to reach 40% of all financing provided by Islamic banks in 2025-2030. The preparation obviously cannot be done suddenly. Still, it inevitably must start to be prepared from now because the rapid development that is taking place needs to be directed so as not to develop in an unwanted direction. The problem of low profit-sharing financing is a global phenomenon that not only occurs in Indonesia, but also occurs in other countries that implement dual banking systems and fully Islamic banking / financial systems, but countries that implement fully Islamic banking / financial systems have a greater possibility to be able to overcome this problem because of its supporting devices and infrastructure.]]>
