cover
Contact Name
Muhammad Anggung Manumanoso Prasetyo
Contact Email
tharwah@uinsuna.ac.id
Phone
+6282137162679
Journal Mail Official
tharwah@uinsuna.ac.id
Editorial Address
Jl. Medan B. Aceh, Alue Awe, Kec. Muara Dua, Lhokseumawe, Aceh, 24352
Location
Kota lhokseumawe,
Aceh
INDONESIA
Journal of Islamic Civilization and Thought
ISSN : -     EISSN : 30468906     DOI : https://doi.org/10.47766
Core Subject :
Tharwah: Journal of Islamic Civilization and Thought (e-ISSN 3046-8906) is an international, multidisciplinary, peer-reviewed journal published by the Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) UIN Sultanah Nahrasiyah Lhokseumawe, Aceh, Indonesia. Established with a commitment to advancing scholarly discourse, the journal serves as a dedicated platform for research in Islamic civilization and thought, with a particular emphasis on promoting Islamic values and knowledge across academic communities worldwide. The journal encompasses a wide-ranging scope, consolidating both fundamental and applied research activities alongside critical academic reflective work. As a multidisciplinary publication, Tharwah warmly invites contributions from scholars across diverse fields of study, fostering intellectual exchange and cross-disciplinary dialogue. It is committed to maintaining rigorous academic standards through a thorough peer-review process, ensuring the quality and integrity of published works. Tharwah is electronically accessible, welcoming submissions from researchers and academics globally.
Arjuna Subject : -
Articles 38 Documents
Exploring the Challenges of Unifying Qur'an Recitation: A Scientific Analysis of Historical Approaches and Current Considerations Radiansyah Radiansyah; Malik Muzaffar Shakeer
Tharwah: Journal of Islamic Civilization and Thought Vol. 3 No. 2 (2023): THARWAH: Journal of Islamic Civilization and Thought
Publisher : LPPM UIN Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/tharwah.v3i2.2364

Abstract

This research aims to explore the theme of unifying Qur'an recitation by analyzing various sub-themes. The study focuses on linguistic analysis, comparative study of recitation styles, technological tools for analysis, and social and cultural factors. Through linguistic analysis, researchers examine the phonetics, intonation, and pronunciation of different recitation styles to identify patterns and variations. The comparative study compares and contrasts recitation styles to highlight similarities and differences, laying the groundwork for unification. Technological tools such as digital analysis and machine learning algorithms are employed to analyze large datasets of recitation recordings. These tools aid in quantifying differences and identifying commonalities. Additionally, the research explores the social and cultural factors that influence recitation practices, considering historical, geographical, and sociocultural contexts. By understanding these factors, researchers can develop strategies to unify Qur'an recitation while respecting and preserving the diversity of recitation traditions. The findings of this research contribute to a comprehensive understanding of the challenges and opportunities in unifying Qur'an recitation and pave the way for a harmonized and universally accepted approach to the recitation of the Qur'an.
Effectiveness of Career Centers for Islamic Universities Agung Syahreza; Nurlita Sari
Tharwah: Journal of Islamic Civilization and Thought Vol. 3 No. 2 (2023): THARWAH: Journal of Islamic Civilization and Thought
Publisher : LPPM UIN Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/tharwah.v3i2.2479

Abstract

This research examines the vital role of career centers in universities, specifically in facilitating and guiding students towards successful career paths after completing their college education. Employing a qualitative descriptive approach, the study involves counselors as informants and incorporates the perspectives of students who utilize the services of the career center. The findings emphasize the pivotal responsibility of universities in nurturing the career growth of their graduates. Consequently, universities collaborate closely with career centers to establish effective frameworks, plan comprehensive career development programs, and furnish students with crucial career-related information. The career center serves as a dynamic platform where students can actively engage in discussions pertaining to career exploration, access up-to-date job market intelligence, and acquire the essential skills demanded by prospective employers.
Ibn Rushd's Tripartite Framework of Discourse and the Architecture of Religious Truth Mohammad Kholid; Fadhlur Rahman; Rahma Nuzulia
Tharwah: Journal of Islamic Civilization and Thought Vol. 4 No. 2 (2024): Tharwah: Journal of Islamic Civilization and Thought
Publisher : LPPM UIN Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/tharwah.v4i2.2484

Abstract

This paper examines the philosophical contributions of Ibn Rushd (Averroes, 1126–1198 CE), focusing on how his tripartite theory of discourse: demonstrative, dialectical, and rhetorical, functions as an architecture for securing assent to religious truth across different classes of believers. These three modes of argument reconcile philosophical reason with Qur’anic revelation, without reducing either to the other. Drawing on Ibn Rushd's major works, particularly Faṣl al-Maqāl, Kashf ʿan Manāhij al-Adilla, Tahāfut al-Tahāfut, and his Commentaries on Aristotle, alongside contemporary scholarship, this study argues that Ibn Rushd's tripartite theory of discourse is not merely a taxonomy of communication styles but a structured epistemology, each mode of discourse i.e. rhetorical, dialectical, and demonstrative corresponds to a distinct cognitive capacity among believers, and yield legitimate, though unequally certain, assent to the same underlying truth. Rhetorical, dialectical, and demonstrative discourse yield practical assent, provisional belief, and certain knowledge respectively; yet all three, on Ibn Rushd's account, deliver genuine access to truth rather than three competing truths. What distinguishes them is not what is known but how securely, and on what grounds, it is held. Ibn Rushd further argues that philosophy and religion cannot genuinely contradict each other, because both are paths to truth, and truth cannot contradict itself.
Innovating Education: Harnessing Technology-Based Learning for Advancing High-Quality School Services Wahyu Darmawan; Abdul Hakim
Tharwah: Journal of Islamic Civilization and Thought Vol. 3 No. 2 (2023): THARWAH: Journal of Islamic Civilization and Thought
Publisher : LPPM UIN Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/tharwah.v3i2.2485

Abstract

This study aims to investigate the role of technology-based learning in advancing high-quality school services within the field of education. The research objectives are to elucidate how the innovative use of technology-based learning can enhance high-quality school services. The study employs various methodologies to analyze the application and effects of technology-based learning in educational settings. The findings of the study reveal that technology-based learning has a positive impact on student engagement and interest, enhancing individualized and collaborative learning experiences. Furthermore, technology-based learning contributes to the efficiency and effectiveness of school services, while also holding the potential to promote educational equity and accessibility. The implications of these findings are significant for educational institutions and policymakers, as they encourage the active adoption and effective utilization of technology-based learning in educational settings. Additionally, this research contributes to the academic and practical discourse on educational innovation and the improvement of school service quality. Based on these results, further research and the development of specific strategies are needed to foster educational innovation and advance high-quality school services through technology-based learning.
Recasting the Ghazālī–Ibn Rushd Conflict as a Metadiscursive Dispute: Register-realism vs. Register-instrumentalism Fadhlur Rahman; Mohammad Kholid; Nizar Saputra
Tharwah: Journal of Islamic Civilization and Thought Vol. 5 No. 2 (2025): Tharwah: Journal of Islamic Civilization and Thought
Publisher : LPPM UIN Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/tharwah.v5i2.2574

Abstract

The dispute between al-Ghazālī (d. 1111) and Ibn Rushd (d. 1198) is typically told as a doctrinal fight over twenty metaphysical theses, with Ibn Rushd's charge that al-Ghazālī confuses demonstrative (burhānī), dialectical (jadalī) and rhetorical (khaṭābī) argument treated as polemical cover. We argue the dependency runs the other way. The doctrinal disputes are downstream of a prior conflict over the ontology of discourse: what a register is, and what fixes the register of an utterance. Ibn Rushd holds register-realism: registers are capacity-indexed, tracking stable divisions among kinds of mind, thus a text's register is settled in advance by its audience. Al-Ghazālī holds register-instrumentalism: registers are function-indexed, chosen for an occasion and a therapeutic end, so one author may shift registers within a work, and one text may act differently on different readers. Three consequences follow. Ibn Rushd's charge of “mixing” detects no fallacy but commits a category error, his taxonomy has no gap for immanent critique. His own second-order theory is performatively bound, the Faṣl al-Maqāl asserts demonstration's supremacy in a juridical-dialectical register that cannot, by his criteria, establish it. And beneath both lies a semantic disagreement: reading the veils of light in the Mishkāt al-Anwār, we take al-Ghazālī to locate obstruction in conceptuality rather than falsity, prising truth-yielding apart from adequacy to the object. The dispute prefigures a modern contest between ascriptive and enactive theories of genre.
Contemporary Islamic Thought in the Context of Globalisation, Pluralism, and Secularism: Schools, Influences, and Challenges Azkiya Rizqina
Tharwah: Journal of Islamic Civilization and Thought Vol. 4 No. 1 (2024): Tharwah: Journal of Islamic Civilization and Thought
Publisher : LPPM UIN Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/tharwah.v4i1.3377

Abstract

This study analyses the dynamics of contemporary Islamic thought in response to globalisation, pluralism, and secularism. It adopts a qualitative approach using a systematic review, drawing on books, peer-reviewed journal articles, and other academic sources that were identified, selected, thematically grouped, and interpretively analysed. The study addresses three questions: how contemporary Islamic thought is defined and distinguished; what its major schools are and how they differ; and what influence they exert and what challenges they face. The findings show that contextual reinterpretation of sacred texts and the application of social justice principles provide a foundation for renewing Islamic thought in ways relevant to contemporary issues. Five major schools i.e. liberal, moderate, progressive, cultural, and radical Islam, differ primarily in their approaches to individual freedom, religious interpretation, and the renewal of Islamic law. Their influence can be observed in social reform, women’s empowerment, political discourse, economic thought, and education. The study concludes that, despite challenges including radicalisation and tensions between tradition and modernity, contemporary Islamic thought has significant potential to promote social justice, interfaith harmony, and global peace. Its continued development depends on balancing religious values with changing social realities while encouraging constructive dialogue, intellectual openness, and peaceful engagement across diverse communities.
Sadbor Dance Phenomenon on Social Media in Babakan Baru Village: An Islamic Perspective Ardiyanto Ardiyanto; Budi Gunawan
Tharwah: Journal of Islamic Civilization and Thought Vol. 4 No. 1 (2024): Tharwah: Journal of Islamic Civilization and Thought
Publisher : LPPM UIN Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/tharwah.v4i1.4974

Abstract

This study analyses the Sadbor dance phenomenon in Babakan Baru village, Sukabumi regency, where residents, many of whom are farmers, perform dances during TikTok livestreams in exchange for virtual gifts, and examines the practice from an Islamic perspective. Using a qualitative case study design, data were collected through interviews, participatory observation, and social media content analysis. The findings were analysed in relation to the Qur’an, maqasid al-shari‘ah, the Islamic concept of custom (‘urf), and the 2017 fatwa of the Indonesian Council of Ulama (MUI) concerning social media. The study finds that internet accessibility, economic pressure, digital skills, and community support contribute significantly to the emergence and development of the phenomenon. Seeking additional livelihood opportunities through digital work is consistent with the Islamic work ethic, while recreational activities are permissible when they maintain modesty and do not compromise religious obligations. However, deliberately soliciting virtual gifts through fabricated displays of need may conflict with Islamic teachings concerning begging. Furthermore, if the practice involves elements of gambling (maysir), the resulting income may be considered unlawful. The study recommends community-based strategies grounded in maqasid al-shari‘ah, integrating digital literacy, religious guidance, and lawful diversification of livelihood opportunities.
From Eco-Anxiety to Ecological Responsibility: An Eco-Theological Perspective on Pro-Environmental Behaviour in Urban Society Ilham Muzakkir; M. Aditya Prayoga
Tharwah: Journal of Islamic Civilization and Thought Vol. 4 No. 1 (2024): Tharwah: Journal of Islamic Civilization and Thought
Publisher : LPPM UIN Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/tharwah.v4i1.6706

Abstract

This study critically examines the relationship between eco-anxiety and pro-environmental behaviour, with particular attention to the mediating role of the urban context and the contribution of an eco-theological perspective. Previous empirical studies have tended to assume a linear relationship between eco-anxiety and pro-environmental behaviour, overlooking the possibility that excessive anxiety may trigger apathy or “ecological paralysis” when it is not accompanied by a strong sense of self-efficacy and environmental responsibility. Using a critical literature review approach, this research argues that urban dynamics including structural barriers, social norms, and limited opportunities for environmental engagement, play a significant role in shaping how individuals respond to eco-anxiety. From an eco-theological perspective, environmental concern can be understood not only as a psychological response to ecological crisis but also as an ethical and spiritual responsibility toward creation and the natural environment. Values such as stewardship, care for creation, interconnectedness, and ecological responsibility may help transform eco-anxiety into meaningful pro-environmental action. By integrating psychological, urban, and eco-theological perspectives, this study addresses a theoretical gap in understanding the complex relationship between eco-anxiety and environmental behaviour. The findings also have practical implications for developing environmental policies, education, and psychological interventions that promote both ecological well-being and a deeper sense of moral responsibility toward the environment.

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