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Siti Masrohatin
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Mozaic: Islamic Studies Journal
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 31644112     EISSN : 28305167     DOI : https://doi.org/10.35719/mozaic
Core Subject :
Mozaic: Journal of Islamic Studies focuses on providing readers with the best understanding of Islamic studies with an interdisciplinary approach, particularly anthropology from various perspectives: education, law, philosophy, theology, Sufism, history, culture, economics, social, and politics.
Arjuna Subject : -
Articles 54 Documents
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Prinsip Moderasi Beragama I’tidal, Tawazun Dan Tasamuh Yang Terkandung Dalam Khutbah Jumat Masjid Nur Muhammad: Principles of Religious Moderation I'tidal, Tawazun and Tasamuh Contained in Friday Khutbah of Nur Muhammad Mosque Ihwan Amalih; Ibah Turohmah; Achmad Waffiq Alfi Syahrin
Mozaic: Islamic Studies Journal Vol. 5 No. 01 (2026)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v5i01.800

Abstract

As a nation diversity, particularly in terms of religion, we should implement the principle of religious moderation in our daily lives. To present and educate on it, we require a location that is nearby and easily accessible to the community, such as a mosque. This research was to investigate the elements of the Friday sermon and how the principles of religious moderation are practiced by the congregation. The qualitative research method was utilized, focusing on the takmir and the Friday prayer congregation as the target informants in this study. The study's conclusion indicated that the content of the Friday sermon embodies the principles of religious moderation. There are three principles of religious moderation: the principle of justice, commonly referred to as I'tida>l, the principle of balance known as Tawa>zun, and the principle of tolerance called Tasamuh. The concept of justice or I'tida>l is understood as steady and direct. From I'tida>l in various sermons, commendable tales of the Prophet and anecdotes from everyday life can be regarded as just. The congregation's reaction reiterated the same message, often reminding them to act fairly when behaving or selecting a leader. Tawazun The preacher consistently urges the congregation to fulfill their responsibilities as human beings and servants of Allah, which includes duties such as a husband continually supporting his family and worshipping Allah SWT. Tasamuh refers to the community's acceptance of not bothering individuals who are different from them.
LIVING THE QUR'AN AMID FLEXING CULTURE: STRENGTHENING RELIGIOUS AND SOCIAL VALUES IN MADURAN SOCIETY Taufiqur rahman; Ahmad Zaini; Saidatul Karimah
Mozaic: Islamic Studies Journal Vol. 2 No. 2 (2023)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1520

Abstract

Living Qur’an in the context of flexing culture becomes an intriguing phenomenon when religious practice intersects with a lifestyle of displaying wealth and social status. In Madurese society, this condition presents both tensions and opportunities between strong religious traditions and the currents of modern popular culture. This study aims to examine how the practice of Living Qur’an functions as a reinforcement of religious values amid the widespread culture of flexing in Madurese society. In addition, this study seeks to analyze the role of Qur’anic values in shaping social awareness that is critical of consumptive behavior and excessive pursuit of social recognition. The research method employed is qualitative with a case study approach through observation, interviews, and analysis of religious documents as well as the social practices of the community. The findings indicate that Living Qur’an can serve as a foundation for the internalization of the values of simplicity, gratitude, and social concern, which counterbalance the impulse to flex in everyday life. The practices of reciting, studying, and implementing the Qur’an within pesantren environments and Madurese families act as a moral bulwark that guides more proportional patterns of consumption and social interaction. Nevertheless, flexing culture facilitated by social media continues to exert a significant influence, especially on the younger generation, resulting in a tension between religious values and the desire for visibility in digital public spaces. This study also identifies a gap in previous research, which has rarely linked Living Qur’an studies with the phenomenon of flexing in a specific manner within the context of Madurese society, thereby offering a new contribution to the enrichment of Qur’anic and contemporary cultural studies.
Etika Sosial dalam Tafsir Al-Qur'an sebagai Landasan Mewujudkan Masyarakat Inklusif di Indonesia Menghadapi Era Society 5.0 Ahmad Zaini; Moh. Samsul Ma’arif; Muhammad Fawaid Jufri; Siti Asizah
Mozaic: Islamic Studies Journal Vol. 3 No. 02 (2024)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v3i02.1543

Abstract

This study aims to examine the relevance of social ethics values in Qur'anic exegesis (tafsir) as a foundation for realizing an inclusive society in Indonesia facing the Society 5.0 era, with a focus on the challenge of digital inequality. Employing a qualitative approach with the thematic interpretation method (al-tafsir al-maudhu'i), this research analyzes verses on social ethics from classical, contemporary, and Nusantara tafsir works, while also examining empirical data on digital inequality among informal workers in Maluku Province. The findings reveal that the values of 'adl (justice), rahmah (compassion), musāwah (equality), and the prohibitions of fahsya (abomination) and munkar (evil) possess fundamental relevance in responding to digital inequality experienced by informal workers in rural areas, the primary sector, older generations, and those with low education levels. The integration of these values produces an ethical framework demanding digital transformation policies that favor vulnerable groups through infrastructure equalization, targeted digital literacy programs, and ethical artificial intelligence governance. This research contributes to the development of contextual tafsir studies and the formulation of equitable digital transformation policies in Indonesia.
Akulturasi Budaya Arab dan Lokal dalam Membangun Harmoni Sosial Pada Masyarakat Demangan Bondowoso Wardatul Asfiyah
Mozaic: Islamic Studies Journal Vol. 1 No. 1 (2022)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1573

Abstract

There are two ethnic groups living in Kademangan, namely Arabs and local residents. Arab groups and local communities have different cultures that interact continuously so that cultural acculturation occurs. With the adjustment, it will create a good relationship between the Arab community and the local population. This acculturation then created a harmonious relationship between the local population and the Arab community in Kademangan Bondowoso Village. Social harmony exists in various aspects, both in terms of religion and social relations between the Arab Community and the local population. This research tries to answer the acculturation of Arabic and local languages ​​as a form of social harmonization in the people of Kademangan Bondowoso. This study results that the Kademangan community consists of Arab ethnicity and local residents, causing friction between two different cultures. Cultural contacts that occur continuously, make one of them have to adapt. Arab groups as immigrants must of course adapt to the habits of the local community, one of which is language. The local language is Madurese. Meanwhile, the Arab community's native language is Arabic. As a form of acculturation with the local community, ethnic Arabs made language adjustments so that a mixture of Arabic and Madurese was created.
Rekonstruksi Metode Penafsiran al-Qur'an Menurut Muhammad Arkoun Alhini Zahratana; Nur Khovivah
Mozaic: Islamic Studies Journal Vol. 1 No. 1 (2022)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1576

Abstract

Revelation of Qur'an is a central issue in the Muslim tradition that for Arkoun needs to be reevaluated because it has caused Muslims to be dogmatic. the urgency of the reconstruction of the Qur'anic interpretation comes from Arkoun's assumLption that the meaning of the Qur'an which is currently still circulating is no longer sacred as it was at the time of the Prophet, Arkoun considers that the revelation in the form of the Qur'an has been manipulated by the scholars since the death of the Apostle, he has undergone changes in terms of meaning due to transmission from one human to another. Therefore, so that Muslims do not appear to be clumsy with the existing doctrine of meaning, the interpretation needs to be a reconstruction of the interpretation of the Qur'an using contemporary knowledge that is in accordance with the times. Arkoun formulates western social sciences with Islamic knowledge that he learned in the area where he lives and teaches with the hope that a new method of interpretation will emerge that has never been done by previous Muslim scientists. This is believed to have an impact on shifting the role of the previous method of interpreting the Qur'an.
Persepsi Masyarakat Desa Sumberlesung, Ledokombo, Jember Tentang Makna Kemampuan Menikah dalam Hadits Nabi Muhammad s.a.w. Ach Dimyati Mustofa
Mozaic: Islamic Studies Journal Vol. 1 No. 1 (2022)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1577

Abstract

Marriage is sunnatullah for the regeneration of Muhammad's people. There are many ways to carry out marriages by the Indonesian people, one of which is that the people of Sumberlesung Village understand the meaning of the ability to marry in the hadith of the Prophet Muhammad, which has implications for the practice of marriage. The perception of the meaning of being able to marry according to the community is first, living, alone, eating alone, thinking alone, second, ajegheh atenah reng seppo dua (maintaining the feelings of mother/father's heart), third, peace of mind, and as a community they say they must have jobs. The social culture is based on ancestors who were strengthened by religious leaders. In this study the authors focus on three aspects of the study; First, what is the perception of the people of Sumberlesung Village, Ledokombo, Jember about the meaning of the ability to marry in the hadith of the Prophet Muhammad. Second, what are the factors that cause the perception of the people of Sumberlesung Village, Ledokombo, Jember about the ability to marry in the hadith of the Prophet Muhammad. Third, what are the implications of the perception of the people of Sumberlesung Village, Ledokombo, Jember.
Membaca Gerakan dan Ideologi Salafi di Indonesia Ahmadi Ahmadi; Jamiludin Usman
Mozaic: Islamic Studies Journal Vol. 1 No. 1 (2022)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1578

Abstract

In recent years, there have been many debates among Muslims, especially among the Muslim scholar community regarding the use and understanding of the meaning of the Salaf in general, some claim (justify) that Salafus-Saleh is the basis of the way of religion, but if you look at it historically (historically) so there is a deep and sharp difference between the 19th century thinkers (reformist thinkers) and the early 20th century, for example between Jamalud Din al-Afghani (1838-1989) and Muhammad Abduh (1849-1905) who was known for the Salafiyah movement. , then in the next era appeared intellectuals (radical activists) such as Sayyid Qutb who was associated with the term neo-Salafi (Islamism, the term used by Oliver Roy. Throughout history, Muslims have continued to run, thoughts and understandings have continued to develop, thus having an impact on differences in expression and form. salafi, but as time goes by, the phases that experience differences are on the basis of The Salafi movement and ideology is a renewal and reform movement.
Relasi Islam dan Negara Perspektif Kiai Haji Ahmad Siddiq Jember Muhammad Izul Ridho; Robiatus Solehah
Mozaic: Islamic Studies Journal Vol. 1 No. 1 (2022)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1579

Abstract

At least in the last decade, the Indonesian people have again been plagued by the question of what the ideal relationship between Religion and State is. On the one hand, there are small groups of Muslims who want Islam as a religion to be fully incorporated into the state as the ideology and principle of the state, with the aim of making Indonesia a complete Islamic state. On the other hand, groups that have extremely rejected the involvement of religion in state regulation have also begun to show their rationale, by reducing Pancasila to trisila and ekasila, which can clearly reduce the universal values ​​of Pancasila as basis of Indonesia state. In this article, the author describes the thoughts of Kiai Haji Ahmad Siddiq in order to provide solutions and streamline the understanding of relationship between Religion and the State. Kiai Siddiq revealed that Pancasila is a unified whole that cannot be reduced and applied to just one, and the first precept, "Belief in One Supreme God" is the basis that must influence the other precepts.
GENEALOGY OF INTERPRETATION OF THE VARSE ON WOMENS PUBLIC SPACE: COMPARATIF STUDY OF KITAB AT-TABARI, AL_MAWARDI AND SAYYID QUTB: Genealogi Tafsir Ayat Ruang Publik Perempuan: Studi Komparatif Kitab Tafsir al-Tabari, al-Mawardi, dan Sayyid Qutb Taufiqur Rahman; Nabelatus Sholihah; Muzayyin; Nurul Qamariyah
Mozaic: Islamic Studies Journal Vol. 3 No. 1 (2024)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v3i1.1667

Abstract

This research examines the genealogy of Qur'anic exegesis on verses concerning women's public space through a comparative study of three representative works from different periods: Jāmi‘ al-Bayān by al-Ṭabarī (classical), al-Nukat wa al-‘Uyūn by al-Māwardī (medieval), and Fī Ẓilāl al-Qur’ān by Sayyid Quṭb (contemporary). Employing a qualitative approach with Michel Foucault's genealogical analysis and Amina Wadud's feminist hermeneutics, the study aims to uncover the discursive formations that shaped these interpretations and their relevance to social justice. The findings reveal that al-Ṭabarī represents a narration-based reasoning that is relatively neutral yet inherits misogynistic traditions; al-Māwardī develops normative juridical reasoning that systematically restricts women's public access; while Sayyid Quṭb offers a moderate ideological reading that nevertheless maintains domestic priorities. The dominant discursive formations in each era narration, jurisprudence, and ideological movement prove to be the primary determinants shaping exegesis. The continuity of patriarchal assumptions across periods demonstrates that resistance to women's public participation stems from social constructions and power relations, not merely from the Qur'anic text itself. This research contributes to the development of gender-just exegetical epistemology in Indonesia.
Nasionalisme dalam QS. At-Taubah 122 (Analisis Nilai-Nilai Kebangsaan dalam Anime Naruto) Ahmad Zaini; Anas Muchtar
Mozaic: Islamic Studies Journal Vol. 1 No. 1 (2022)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1671

Abstract

Nationalism, as an expression of love for one’s homeland, is a natural human disposition and an integral part of Islamic teachings that aligns with one’s devotion to religion. This value has inspired scholars, clerics, and religious figures to resist colonialism through a spirit of struggle intertwined with Islamic principles. This study aims to explore the values of nationalism contained in QS. At-Taubah verse 122 and analyze the harmony of these values with the representation of patriotic spirit in several scenes of the anime Naruto. Another objective is to emphasize that a sense of nationalism can grow through understanding both religious teachings and popular culture that share similar moral values. The research employs a library research approach with a content analysis method. Data were collected through documentary techniques using written sources such as Qur’anic exegesis, Islamic literature, and popular media relevant to the theme of nationalism. The results indicate that QS. At-Taubah verse 122 embodies the value of nationalism, manifested through the call to deepen knowledge as a form of responsibility toward the community and the nation. This value parallels the spirit of Naruto characters who strive for peace and the progress of their village. The study identifies a research gap in previous works that seldom connect Islamic values with Japanese popular culture. This research contributes new insights by bridging religious values and popular media as tools for fostering nationalism in the era of globalization.

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