Mozaic: Islamic Studies Journal
Mozaic: Journal of Islamic Studies focuses on providing readers with the best understanding of Islamic studies with an interdisciplinary approach, particularly anthropology from various perspectives: education, law, philosophy, theology, Sufism, history, culture, economics, social, and politics.
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54 Documents
<![CDATA[RESEPSI PRAKTISI BEKAM TERHADAP HADIS BEKAM (STUDI LIVING HADIS DI KABUPATEN JEMBER): RESEPSI PRAKTISI BEKAM TERHADAP HADIS BEKAM (STUDI LIVING HADIS DI KABUPATEN JEMBER) ]]>
<![CDATA[Muhamad Ali Muhtar]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol. 1 No. 02 (2022) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v1i02.1672
<![CDATA[Abstrak Perkembangan tradisi bekam sampai saat ini sudah banyak melalui perubahan, seperti adanya pembagian konsep bekam dari bekam kering dan basah, meskipun peningkatan dunia medis semakin canggih namun bekam tetap konsisten hadir sebagai pengobatan tradisional yang diminati masyarakat. Resepsi masyarakat terhadap bekam sangat penting untuk dijadikan sebuah penelitian seperti kontradiksi yang ada dalam hadisnya dan alasan mereka memilih non medis dari pada medis. Masyarakat Jember yang dikenal sebagai kota santri sangat menarik bagi peneliti untuk mencaritau bagaimana resepsi masyarakat terhadap hadis-hadis bekam. Tujuan penelitian ini untuk mengidentifikasi bagaiamana pola resepsi Praktisi bekam dalam menafsirkan hadis tentang bekam. Metode penelitian dalam penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan fenomenologi. Hasil penelitian ini Pola resepsi Praktisi terhadap hadis bekam sangat beragam, banyak penafsiran-penafsiran yangdilakukan oleh para praktisi dalam meresepsikan hadis-hadis bekam. Tema hadis bekam terbagi menjadi 6 tema hadis bekam kebanyakan diresepsikan dengan menggunakan dominant coding oleh para informan. dalam menanggapi hadis bekam dan menerimanya lalu menafsirkan hadis tersebut sesuai dengan pengetahuannya masing-masing. Kata Kunci: Resepsi Praktisi, Hadis Bekam, Kajian Living Hadis]]>
<![CDATA[SEJARAH MADZHAB TAFSIR; TELAAH PERKEMBANGAN TAFSIR SUSATRA: HISTORY OF MADZHAB TAFSIR; STUDY OF THE DEVELOPMENT OF LITERATURE OF INTERPRETATION ]]>
<![CDATA[Lidia Nur Eka hidayat]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol. 2 No. 01 (2023) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v2i01.1692
<![CDATA[Literary interpretation as one of the treasures of interpretation that brings fresh air in interpreting the Koran. If in general the interpretation of the Qur'an is considered contextual and seems too rigid, then the literary interpretation breaks this statement. This style of interpretation processes the literature contained in the Qur'an and relates it to the reality of contemporary society. This article uses literature review by collecting several studies of figures in it. The results of the research in this article are that the fluctuation of interpretation using the aqli method has developed since the third century of the Hijri. The dimension of interpretation has shifted from the previous impression of being contextual to being more easily understood. In addition, several styles of interpretation provide a solutive interpretation of complex human problems. One of them is the literary interpretation carried by Amin Al-Khuli. Amin Al-Khuli places the Qur'an as the greatest book of literature while interpreting it with a method]]>
<![CDATA[PERGESERAN MAKNA TRADISI MINUM AIR RAJHA’AN PADA HARI REBUH BEKKASAN: SHIFTING THE MEANING OF THE TRADITION OF DRINKING WATER RAJHA'AN ON REBUH BEKKASAN DAY ]]>
<![CDATA[Urwatul Wusko]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol. 1 No. 02 (2022) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v1i02.1716
<![CDATA[The tradition of drinking Rajha'an water on the day of Rebuh Bekkasan is one of the many traditions that the Javanese still preserve. Rebuh Bekkasan tradition is a ritual performed on the last Wednesday in the month of Shafar to ask for safety and reject 'balance.' However, with the development of education, the traditions that become the order of social life have experienced a shift under changes in other aspects of socio-cultural life caused by factors from outside and within the community itself. This research is a type of qualitative research using a phenomenological approach. Data collection techniques used the observation, interviews and documentation. The data obtained were analyzed using qualitative descriptive analysis with the interactive model of Milles and Huberman. Meanwhile, the validity of the data used the source and technical triangulation. The results of the study show that: majority of students practice the tradition of drinking Rajha'an water, the goal is not to ask for safety and refuse reinforcements as the original goal of the tradition and santri carry out the tradition only to obey the rules of the pesantren and want to expect blessings from the kiai so that their knowledge is blessed and beneficial. Internal factors that cause a shift in the meaning of tradition, among others, are: the development of educational science in Pondok Pesantren, there is not notification and coordination between the management and the students before implementing the tradition and changes in the implementation of traditions differ from the previous year. And external factors is: the student's ignorance of the Rebuh Bekkasan tradition because they had never done this tradition at home before, and the increasing of new students who do not understand the background and meaning of tradition.]]>
<![CDATA[STRATEGI MEMPERTAHANKAN NILAI-NILAI PESANTREN SALAF DI ERA MODERN: STRATEGY FOR MAINTAINING SALAF VALUES IN THE MODERN ERA ]]>
<![CDATA[Ahmad Badrus Sholeh]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol. 1 No. 02 (2022) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v1i02.1717
<![CDATA[This research is motivated by the increasing number of violence and intolerance in Indonesia as well as the need for attitudes of salaf Islamic boarding schools that can explain how individuals can live in harmony in diversity and achieve a peaceful life. This study aims to determine the strategies for surviving salaf values in the Salafiyah Islamic boarding school Curah kates Klompangan and Darul Kasyfil Ulum Karangsono Jember Islamic boarding school, the similarities and differences in the two research locations will be points that show the uniqueness and uniqueness of each pesantren. The uniqueness and distinctiveness that comes from local wisdom will further employ scientific treasures, especially those related to salaf culture. This study uses in-depth interviews, observations and uses documentation in the data mining process, and analyzes it with integrative analysis techniques that combine and use formulations from a combination of several relevant salaf cultural value theories. The results described in this study are the strategy of defending the values of the salaf strategy which aims to maintain on a micro scale. On a micro scale, this salaf attitude will have an impact on national attitudes that can accept differences in many ways as fellow citizens.]]>
<![CDATA[PERBEDAAN PENAFSIRAN AYAT TENTANG IJBAR DAN IMPLEMENTASINYA DALAM KONTEKS KEKINIAN: DIFFERENCES IN THE INTERPRETATION OF THE IJBAR AND THEIR IMPLEMENTATION IN THE CURRENT CONTEXT ]]>
<![CDATA[Bilqis Nadya Tillah]]>;
<![CDATA[Muzammil Imron]]>;
<![CDATA[Moh Hasyim Abdul Qadir]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol. 1 No. 02 (2022) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v1i02.1718
<![CDATA[Marriage by religion is recommended for those who are able to do so. Getting married is said to be able to provide peace of mind for married couples who love each other and love each other for the sake of Allah SWT. In order to reach the peak of love and love for Allah SWT. Many young people understand that marriage cannot be done because it is forced by anyone, but in many literatures it is explained that a mujbir guardian (father and grandfather) can force his daughter to marry, this concept is called Ijbar. Therefore, the author is interested in describing how the actual concept of coercion is meant and how it is implemented in the present context. Basically the concept of Ijbar boils down to a sense of responsibility and concern for parents for their children, Ijbar cannot be done arbitrarily without a sense of responsibility.]]>
<![CDATA[PERAN PEREMPUAN DI IRAN PASCA REVOLUSI 1979 DALAM PERSPEKTIF SHIRIN EBADI: THE ROLE OF WOMEN IN IRAN POST 1979 REVOLUTION IN SHIRIN EBADI'S PERSPECTIVE ]]>
<![CDATA[Moh Choirul Anam]]>;
<![CDATA[Fawaizul Umam]]>;
<![CDATA[Aminullah .]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol. 1 No. 02 (2022) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v1i02.1719
<![CDATA[This study aims to comprehensively find out the role of women under the Shah Pahlavi regime. In addition, this study aims to determine the social, political, and economic conditions of Iran after the 1979 revolution. Finally, this study aims to determine the position of women in Shirin Ebadi's view. This research includes library research using a gender approach and a human rights approach. In collecting data, the researcher used the original work of Shirin Ebadi as the primary source, while the secondary data was taken from the works and data related to this research. To process the data, the researcher uses content analysis or content analysis. The results of the analysis explain that Shirin Ebadi has made a big contribution to the struggle of women to get equal rights with men. He was one of the founding initiators of the Center for Defending Human Rights in Iran. Not only that, she became the first female judge in Iran. For handling major criminal cases that dragged important Iranian figures, he was imprisoned by the Iranian government. In 2003, the Norwegian Nobel Committee recognized Shirin Ebadi as the winner of the Nobel Peace Prize for her struggle to defend Iranian women for their rights.]]>
<![CDATA[KEBERADAAN SEMUT; MU’JIZAT SAINTIS AL-QUR’AN (STUDI TAFSIR SAINS SURAH AN-NAML AYAT 18-19): EXISTENCE OF ANTS; SCIENTIFIC MIRACLES OF THE QUR'AN (SCIENTIFIC INTERPRETATION STUDY OF SURAH AN-NAML VERSE ]]>
<![CDATA[Mohammad Ruslan]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol. 1 No. 02 (2022) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v1i02.1721
<![CDATA[In interpreting the verses of the Qur'an related to science there is still much debate, therefore, further studies are needed on the relationship between science and religion from various perspectives. This article the author wrote using a library research model and a content analysis approach. This research describes the interpretation of the scholars' interpretation of the life of ants in surah an-Naml verses 18-19. And the scientific view of the life of ants, ants are considered capable of working together to build their nests which consist of small nests, ants are animals that clone together to have effective and efficient rules that are neatly arranged.]]>
<![CDATA[MEMBACA POLITIK KEBANGSAAN NU DAN MUHAMMADIYAH: READING NU AND MUHAMMADIYAH NATIONAL POLITICS ]]>
<![CDATA[Alhini Zahratana]]>;
<![CDATA[Muhammad Izul Ridho]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol. 2 No. 01 (2023) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v2i01.1863
<![CDATA[General elections are a means of democracy for citizens and are citizens' rights guaranteed by the constitution in the 1945 Constitution. Therefore, elections must be carried out democratically by referring to international standards which contain 15 points. In this case, elections are the most appropriate mechanism chosen to make it happen. Recently, many people have highlighted the discourse of postponing the 2024 election. The reason for this discourse is because the community's economy has not recovered due to the Covid-19 pandemic and the government wants to focus on economic recovery first rather than political affairs (elections). Apart from these reasons, the public is considered satisfied with Jokowi's performance. The series of events that occurred after the declaration of the proposed postponement of the election drew many comments. Among those who responded were Muhammadiyah and NU. The first group said that the postponement could be done but from an ethical perspective, according to him, it would be very problematic. This is similar to the opinion of most NU. The opinions of these two large organizations are based on khittah which are not much different from each other.]]>
<![CDATA[IDEOLOGI ISLAM TRADISIONALIS DAN TRANSFORMASINYA DI INDONESIA: TRADITIONALIST ISLAMIC IDEOLOGY AND ITS TRANSFORMATION IN INDONESIA ]]>
<![CDATA[Abdullah Yaqin]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol. 2 No. 01 (2023) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v2i01.1864
<![CDATA[The history of Islamic thought as a religion has displayed many patterns and patterns of thought in it, including traditional-style thinking which is growing rapidly in Indonesia. Adherents of traditionalism Islam are usually conservative, which tends to move radically as in Turkey and Pakistan, but the reality is that in Indonesia, adherents of this ideology tend to be moderate in their socio-political movements, for example the founders and leaders of the Nahdatul Ulama (NU) organization who accept Pancasila. as the basis of the Indonesian state as a form of their tolerance and moderation. However, along with the development of science and technology, NU leaders and the younger generation are considered by many observers to be no longer traditional as their predecessors. Therefore, in this article, the author will describe the ideology of traditionalism and the transformation of thought within the Nahdatul Ulama (NU) organization group as the largest Islamic mass organization in Indonesia]]>
<![CDATA[ISLAM DAN KAUM MINORITAS DI INDONESIA: ISLAM AND MINORITIES IN INDONESIA ]]>
<![CDATA[Ahmad Yasir Huda]]>;
<![CDATA[Ahmadiono .]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol. 2 No. 01 (2023) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v2i01.1865
<![CDATA[Several definitions of minority and minority perspectives are offered by experts in Indonesia. Experts appointed by Komnas HAM RI carefully categorize minorities into five types based on ethnicity, religion and belief, disability, race and gender and sexual orientation according to socio-cultural conditions in Indonesia. Discrimination is an example of a case of the existence of a minority and a majority. Even though Indonesia regulates protection for all its citizens in accordance with the mandate of the 1945 Constitution. In addition, this paper describes the implications of Muslims if they become the majority nationally and regionally minorities in Indonesia. This description both explicitly describes the position of the majority of Muslims in Indonesia in accordance with the teachings of the Qur'an which spreads my love for all people so as to maintain peace in Indonesia. The picture is a bit contradictory if the position of Muslims is as a minority, there will be limitations to both the resources and the opportunities obtained. Therefore, it is necessary to look at the problems of minorities in Indonesia from various sides so that there is no stigma that the source of the conflict comes from religion.]]>
