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ILMU USHULUDDIN
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 20878265     EISSN : 25027530     DOI : 10.15408/tjems
Core Subject : Religion, Education,
Religion Education
Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "Volume 6, Nomor 1, Januari 2019" : 6 Documents clear
Studi Hubungan Ruralisasi Dengan Penduduk Lokal: Pola Kerukunan Hidup Umat Beragama Di Daerah Pinggiran Jakarta Muhammad Ridwan Lubis; Bambang Irawan; Amirsyah Tambunan
ILMU USHULUDDIN Volume 6, Nomor 1, Januari 2019
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (238.9 KB) | DOI: 10.15408/iu.v6i1.13891

Abstract

There are four types patterns of shifting population due to the influence of modernity, namely ruralization, urbanization, transmigration and circulation. Ruralization is the movement from city to village while urbanization is moving from village to city. Migration is a permanent migration of people from one area to another. Finally, circulation is the movement of people to fulfill certain interests such as work and living in two different places, so they must move every day from village to city. This research focuses on the Study of the Relationship between Ruralization and Local Residents: The Pattern of Religious Harmony in the Suburbs of Jakarta. The overflow of Jakarta's population is accommodated by new growth areas which are then concluded to be Jakarta, Bogor, Depok, Tangerang, Bekasi. The occurrence of this displacement is due to a push factor from the area of origin, a pull factor from the destination. Attractor factor is the hope of getting opportunity to improve their standard of living and religious, political, and ethnic considerations in the area of origin. Eventhough religion is another factor but residents of villages as rural targets have religious affinity that is inherent in religious identity with ethnic groups, especially Betawi ethnic groups as local residents with migrants residents. Religious factors as a basis for determining the work ethic of social cohesiveness in this case religious harmony. Therefore, a strategy is needed to build social cohesiveness due to culture and diversity to avoid social tensions.
Kodrat Perempuan dalam Al-Qur’an: Sebuah Pembacaan Konstruktrivistik Kusmana Kusmana
ILMU USHULUDDIN Volume 6, Nomor 1, Januari 2019
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v6i1.13892

Abstract

This article discusses how the Qur’an and the perceptions of some Indonesian Muslim interpreters or thinkers inform and discuss the nature of women. It’s just that information and perceptions are extracted and analyzed through descriptive-analytic methods, read constructively. This study found that the concept of female nature has Qur'anic relevance, perceptual relevance and conceptual relevance. The study also found that from a constructivist perspective, women’s natural values were fluid. That is, in understanding the phenomenon of women and efforts to empower them, it is advisable to understand the perception of the nature of women who are held by the community, because what they understand and hold about the nature of women determines the spaciousness and narrowness of the region and opportunities for women’s involvement itself. In other words, failure to understand this aspect will correlate with the results of the empowerment effort.
Dukungan Penafsiran Sufistik al-Qur’an terhadap Emotional Spiritual Quotient (ESQ) Thoriqul Aziz; Ahmad Zainal Abidin
ILMU USHULUDDIN Volume 6, Nomor 1, Januari 2019
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (519.737 KB) | DOI: 10.15408/iu.v6i1.13853

Abstract

In classical Sufistic interpretation, it was taught about how to cultivate one's heart. This is done so that a servant can interact directly with Him. While in the modern world today it is taught about the Emotional Spiritual Quotient (ESQ) which incidentally has the same basis in the management of "emotion" and "heart" as a means to achieve success in the world and the hereafter. Between Sufistic interpretation and ESQ there is a close relationship. By using descriptive-analytical methods, this article finds that Sufistic interpretation has direction, orientation and goals that are in line with ESQ. Sufistically, there is a Qur'anic interpretation that can be used as a medium to increase emotional and spiritual skills (ESQ). In the context of Sufism practices, a very real contribution is found that one's level of religiousness is in line and closely related to one's ESQ. 
Dimensi Ontologis-Etis Konsepsi Ketuhanan Islam: Analisis Hermeneutika Sintetis-Logis Fazlur Rahman dan al-Ṭabāṭabā’ī Amrizal Amrizal
ILMU USHULUDDIN Volume 6, Nomor 1, Januari 2019
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (378.233 KB) | DOI: 10.15408/iu.v6i1.13255

Abstract

As as muslim, it is important to clear up the view of the Godness in Islam which is often misunderstood by some people. Its urgency not only as an enlightment for nonmuslim on Islam, moreover to some of muslim community today. One of those is the accusation which the conception of God in Islam is arbitrarily, cruel, desire to worshipped, requires to defensed brutally, etc. Fazlur Rahman has tried to answer this accusation using Synthetic-Logical Hermenenutics by describing three important conceptions about God in al-Qur’an, namely: the dependency of everything to God, the mercy of God, and the necessary relation between God and human. However, Fazlur Rahman elaborated Moral-Ethical aspect only, minus ontological aspect which is precisely important to answer the accusation above. This minus can be very well covered by `Allamah al-Ṭabāṭabā’ī’s Tafsīr. By the synthesis of both, the accusation is not only indisputable, but will provide a profound explanation on Godness in Islam. So, then it will appear that the conception of God in Islam not only has a dimension of theological-ethic but firmly philosophical-theoritic.
Islamic Perspective on Syaifudin Ibrahim’s Priester (Analysis Of The Views, Assumptions And Challenges Of The Reverend Syaifuddin Ibrahim Against Muslims) Eko Nopriyansa
ILMU USHULUDDIN Volume 6, Nomor 1, Januari 2019
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (237.289 KB) | DOI: 10.15408/iu.v6i1.13733

Abstract

The phenomenon of religious people and freedom to choose religion as a belief in life becomes freedom that cannot be bargained. The series of past history reminds religious people that the Presence of Religion is on the most principle principle, in order to be a solution in various aspects of human life, apart from the dark history of Religion which is ridden by the interests of power and vice versa on the power of Religion. Furthermore, the context of the past is a compass of the future of Religion which is burdened by every follower of Religion. The presence of Christianity as a Missionary religion and Islam as a Da'wah religion opened a space for religious social dialogue, because both were involved in Agamanization. Furthermore, the two characteristics possessed by each religion will certainly ignite the enthusiasm of Christian evangelists and preachers on the part of Islam to compete in assuming the truth of the perspective. The presence of this article will open a space for scientific dialogue to the two communities, in exposing the views and assumptions of Reverend Murtadin Saifudin Ibrahim who has an Islamic background and assumes that he is one of the Islamic leaders who then turned to become a Christian priest. Furthermore this article is not an Interference to Saifudin Ibrahim's new beliefs, but this article is to answer Saifudin Ibrahim's assumptions and views on Islam as the largest religion among religious people in Indonesia. In the end, hopefully this article can answer various obscure views and thoughts, and thoughts that intercept the faith in Islam in Indonesia.
Antropologi Al-Qur’an: Integrasi Keilmuan Kisah-Kisah Al-Qur’an dan Pokok-Pokok Antropologi Koentjaraningrat Imam Subchi
ILMU USHULUDDIN Volume 6, Nomor 1, Januari 2019
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v6i1.13895

Abstract

Koentjaraningrat is an Indonesian anthropologist who has many ideas. An interesting Koentjaraningrat idea in relation to the Quran is 7 (seven) elements of culture as an ethnographic principle. This idea opens new horizons related to the Anthropology of the Quran. The subjects in the study of Al-Quran Anthropology have focused on the linguistic verses of the Quran without trying to reveal other anthropological elements such as those contained in the stories of the Quran. This study will integrate 7 elements of culture in anthropology with the stories in the Quran, such as language, science and technology, economics and livelihoods, social systems and social organizations, arts, and religion. The results of this study are thay stories in the Quran in accordance with these 7 elements of culture. Al-Quran, thus contains historical and anthropological stories that are in accordance with the development of science, especially anthropology.

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