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All Journal ILMU USHULUDDIN JOURNAL OF QUR'AN AND HADITH STUDIES Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Ulunnuha QOF: Jurnal Studi Al-Qur'an dan Tafsir ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin

Ahmad Zainal Abidin

IAIN Tulungagung

Author-ID : 2422439

Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 12 Documents Claim Missing Document

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Kecenderungan Tekstual Pada Tafsir Ayat-Ayat Gender: Telaah Penafsiran Wahbah az-Zuhaili Dalam Kitab Tafsir al-Munir Eko Zulfikar; Ahmad Zainal Abidin
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 3, No 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Beberapa Isu Teologi dan Syari’ah dalam Perspektif Islam dan Agama Samawi Lainnya: Studi Kasus Pemikiran M. Quraish Shihab Ahmad Zainal Abidin; Thoriqul Aziz; Dewi Charisun Chayati
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 9, No 2 (2020)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v9i2.16951

This article discusses the comparison of Islamic perspective and other religious perspectives regarding some theological and sharia issues, taking Quraish Shihab’s thought as a case in point. Using a descriptive-analytic method, this study answers how his thoughts about some issues of theology and shari’a are similar with or different from other religious perspectives. This article finds that the theological and sharia themes that are carried by M. Quraish Shihab are related to texts such as in other religions, especially through the theme of unifying God, respecting for others, establishing prayer, prohibition of killing and doing heinous, qishāsh law, fasting, spirituality, and alms. Intertextual thinking is useful for bringing together interfaith themes that emphasize the unity of sources and the close relation of religions to one another.

MODERATE INTERPRETATION OF SHALEH DARAT IN HIS FAYḌ AL-RAḤMĀN Ahmad Zainal Abidin; Thoriqul Aziz
Jurnal Theologia Vol 30, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3197

In Indonesia context, the study of Quranic Exegesis has two groups of opposite interpretations: Interpretations that are too based on the outer meaning of the text and interpretations rely more on the inner meaning of the text. Generally speaking, a balanced and moderate interpretation is an interpretation that combines the two meanings. The moderate commentators are those who do not deny the meaning of one from another. The style of interpretation of Shaleh Darat seems to combine the two meanings. This research uses descriptive-analytic method by trying to find the pattern and embodiment of moderate Interpretations in his work, Fayḍ al-Raḥmān. From the study of his work, this study found: 1) Shaleh Darat has a tendency to moderate interpretation of the Qur’an with the characteristics of fairness, balance, and tolerance. 2) His moderate interpretations appear in some verses regarding sharia and mu'amalah fields.

NEW MEANING OF I'JÂZ AL-QUR`ÂN IN M. QURAISH SHIHAB'S THINKING Mochamad Choirul Musyafa; Ahmad Zainal Abidin
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 1 (2021): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2021.9.01.1-28

Abstract The meaning of I’jaz underwent development in the hand of Quran believers. Quraish Shihab, one of Indonesia mufassir said that the Holy Quran and its miracles do not know the limit of time and space. In ‘Ulûm al-Qur`ân, the speciality which is owned by the Holy Quran is its miracle’s aspects. Those aspects include the spects of its literary, law and creed, science and unseen signals. According to Quraish Shihab, the speciality of the Holy Quran is divided into two; miracles and privileges. For him, the miracle’s aspects of the Holy Quran are literary aspects, scientific and unseen signals. While the privilege of the Holy Koran are another things which are not included in the Holy Koran’s miracles. The things under consideration to say about the miracle of the Holy Quran is that the Prophet Muhammad is an ummî, social circumstances of the Arab community when The Holy Koran was revealed and the type of the Holy Quran’s gradual revelation in some years. Keywords: I’jaz, Miracle, Privilege, Ummi Abstrak Makna I'jaz mengalami perkembangan di tangan orang-orang yang mengimani Al-Quran. Quraish Shihab sebagai salah satu mufassir Indonesia mengatakan bahwa Alquran dan mukjizatnya tidak menegenal batas waktu dan ruang. Dalam ‘Ulûm Al-Quran, kekhasan yang dimiliki oleh Al-Quran adalah aspek i’jaz-nya. Aspek itu meliputi sastra, hukum dan kepercayaan, sains dan isyarat gaib. Menurut Quraish Shihab, kekhasan atau spesialisasi Al-Quran dibagi menjadi dua; keajaiban dan hak istimewa. Baginya, aspek mukjizat Al-Quran adalah aspek sastra, ilmiah dan berita gaib. Sementara keistimewaan Alquran adalah aspek lain yang tidak termasuk dalam mukjizat Alquran. Hal-hal yang mesti dipertimbangkan untuk mengatakan tentang realitas mukjizat Al-Quran adalah bahwa Nabi Muhammad SAW tidak bisa baca tulis (ummî), keadaan sosial jahiliyyah masyarakat Arab ketika Al-Quran diturunkan dan pola pewahyuan Al-Quran bertahap dalam beberapa tahun. Kata kunci: I'jaz, Keajaiban, Keistimewaan, Ummi

Tafsi>r al-Qummi> dan Politik: Telaah atas Kecenderungan Tasyayyu’ dalam Penafsiran Surat al-Baqarah Ahmad Zainal Abidin
AL-TAHRIR Vol 16, No 2 (2016): ISLAM DAN POLITIK
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v16i2.483

Abstract: Nearly All muslims agree on the unity of the Qur’an. Nevertheless, this unity could not guarantee uniformity of interpretation. The differences on background of readers and interpreters may result in different interpretation. Tafsi>r al-Qummi>, as one of Shia Imamate’s books of exegesis which appears in certain mileu might reflect a tendency to take political attitude such as tashayyu’ or to glorify Ali and his descendants. Such a tendency can be viewed through comparing the method of takwil used by al-Qummi> and Tafsir Kementerian Agama in understanding particular verses affirming the prominence of Ali and his descendants. Takwil is conducted through putting verses with general meaning into another meaning that affirms the excellency of Ali and his descendants or putting their opponents as victims. This type of takwil could be traced back on the mileu in which al-Qummi> lived and interacted with the opponent schools at that time. This research shows that interpretation is mere expression of competition among readers in order to obtain superiority among others. الملخص: المسلمون علي وشك الإتفاق بوحدة القران. ولكن لا يضمن هذا علي وحدة تفسيره. إختلاف التفسير باختلاف موقف خلفية المفسرين له. علي سبيل المثال، التفسير القمي يعتبر من التفاسير القراني الصادر عن البيئة والظروف الذي يعكس الميل إلي التشيع أي التمجيد بموقف علي رضي الله عنه وذريته. يمكن رؤية هذا الإتجاه التشيع من خلال الأساليب المستخدمة في تأويل بعض الأيات القرانية حيث أكد علي عظمة علي رضي الله عنه وذريته. بالدراسة المقارنة بين التفسير القمي وتفسير وزارة الشؤن الدينية (kementerian agama)، ظهرأنه يتم التأويل في التفسير القمي بوضع الأيات ذات المعني العامة إلي معني المشير إلي عظمة علي رضي الله عنه وذريته. أوالعكس، يؤلها إلي المعني الخاص بوضع المعارضين لعلِي رضي الله عنه وذريته كضحية. يمكن أن يعزو هذا النوع من نمط التفسير إلي البيئة التي يعيش فيه القمي ويتفاعل بالمذاهب الماعكس في ذلك العصر. ويوضح هذا البحث أيضا، أن التفسيرات هي مجرد تعبيرات حول واقع المنافسة بين القارء للحصول على ميزة تجاه المجموعات الأخرى.Abstrak: Umat Islam hampir sepakat akan kesatuan al-Qur’an. Namun demikian, kesatuan ini tidak menjamin adanya kesatuan tafsir. Perbedaan latar belakang penafsir menyebabkan perbedaan penafsiran. Tafsi>r al-Qummi> sebagai sebuah tafsir Syi’ah Imamiyyah yang muncul dalam miliu tertentu merefleksikan suatu kecenderungan politik tashayyu’ atau sikap mengagungkan Ali dan keturunannya. Kecenderungan tashayyu’ ini dapat dilihat melalui metode takwil yang ia gunakan untuk memahami ayat-ayat guna menegaskan keagungan ‘Ali dan keturunannya. Hal ini diketahui dengan studi komparatif terhadap Tafsir Kementerian Agama. Takwilnya dilakukan dengan meletakkan ayat-ayat yang bermakna umum ke dalam makna yang menegaskan keagungan Ali dan keturunannya atau sebaliknya ditakwil ke dalam makna yang menempatkan lawan-lawan Ali dan keturunannya sebagai korban. Pola takwil semacam ini dapat dilacak ke dalam lingkungan al-Qummi dimana ia hidup dan berinteraksi dengan lawan-lawan madzhabnya pada masa itu. Penelitian ini juga menunjukkan bahwa interpretasi hanyalah semata-mata expressi tentang realitas kompetisi antara pembaca untuk memperoleh keunggulan dibanding kelompok lain.

Dukungan Penafsiran Sufistik al-Qur’an terhadap Emotional Spiritual Quotient (ESQ) Thoriqul Aziz; Ahmad Zainal Abidin
ILMU USHULUDDIN Volume 6, Nomor 1, Januari 2019
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

In classical Sufistic interpretation, it was taught about how to cultivate one's heart. This is done so that a servant can interact directly with Him. While in the modern world today it is taught about the Emotional Spiritual Quotient (ESQ) which incidentally has the same basis in the management of "emotion" and "heart" as a means to achieve success in the world and the hereafter. Between Sufistic interpretation and ESQ there is a close relationship. By using descriptive-analytical methods, this article finds that Sufistic interpretation has direction, orientation and goals that are in line with ESQ. Sufistically, there is a Qur'anic interpretation that can be used as a medium to increase emotional and spiritual skills (ESQ). In the context of Sufism practices, a very real contribution is found that one's level of religiousness is in line and closely related to one's ESQ.

Kebinekaan Agama dan Budaya dalam Tafsir Al-Iklīl Fī Ma‘ānī Al-Tanzīl Fahma Maulida; Ahmad Zainal Abidin
ILMU USHULUDDIN Volume 7, Nomor 2, Juli 2020
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v7i2.15100

This paper contains a study of the dynamics of Miṣbāḥ Muṣṭafa interpretation of the verses of the Qur’an in the theme of religious diversity in the interpretation of al-Iklīl fī Ma‘ānī al-Tanzīl. The dynamics are seen in the interpretation of the verse about the status of heresy and safety of non-Muslims in the hereafter. Besides explaining the interpretation of the issues related to the above problem, this paper also wants to explore further the interpretation of Miṣbā ḥ Muṣṭafā about religious diversity, which in its interpretation on one side of the mind is still relevant to the context of Indonesian social relations. But on the other hand it contradicts him. With the descriptive-explorative method, this paper discovers four principles of religious diversity in Tafsir al-Iklīl, namely: 1) diversity as sunnatullāh, as illustrated in the Misbah interpretation which believes in diversity such as Muslims and non-Muslims. 2) Islamic recognition of the existence of other religions, which is reflected in the absence of coercion in choosing religion as its belief. 3) the ability of non-Muslims to ask for protection from Muslims, and 4) religious tolerance, reflected in the absence of prohibitions to their followers to do good and fair to non-Muslims as long as they do not do bad and denounce the religion of Islam.

Tradisi Pembacaan Surat Al-Waqi’ah Dan Surat Al-Mulk Di Pondok Pesantren Mambaul Hikam Ii Karanggayam Blitar Jawa Timur Lutfatul Husna; Ahmad Zainal Abidin
Jurnal Ulunnuha Vol 9, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v8i3.1305

Tulisan ini menyorot tradisi pembacaan surat al-Wa>qi’ah dan surat al-Mulk yang dilahirkan dari praktik-praktik komunal yang terjadi di daerah Blitar dimana di Pondok Pesantren Mamba’ul Hikam II Karanggayam, Srengat Blitar ini seluruh santri dibiasakan dan terbiasa mengikuti mujahadah yang rutin dilaksanakan setiap hari. Dalam mujahadah tersebut dilaksanakan pembacaan surat al-Wāqi‘ah dan surat al-Mulk. Dengan menggunakan metode deskriptif fenomenologis berdasarkan observasi, wawancara dan dokumentasi dengan analisis pembacaan menggunakan teori sosiologi pengetahuan Karl Mannheim, tulisan ini menemukan bahwa: pertama, tradisi pembacaan Alquran surat al-Wa>qi’ah dan al-Mulk ini dilaksanakan rutin setiap hari karena berkaitan dengan keutamaannya yang besar. Kegiatan pembacaan tersebut diawali dengan bacaan surat al-Fa>tihah sebagai bentuk tawassul. Kedua, pembacaan surat al-Wa>qi’ah dilaksanakan pada sore hari ba’da shalat ashar, dan pembacaan surat al-Mulk di waktu ba’da shalat Subuh. Ketiga, pembacaan terhadap ritual pembacaan surat al-Wa>qi’ah dan surat al-Mulk di pesantren ini menemukan tiga makna penting yakni, makna objektif, yakni bahwasa tradisi pembacaan surat al-Wa>qi’ah dan surat al-Mulk awalnya merupakan peraturan yang sudah ditetapkan sejak lama dengan tujuan ntuk mencetak santri-santri menjadi orang alim dan berilmu; makna ekspresif, dimana ada harapan mendapat kemudahan rezeki sehari-hari, terhindar dari siksa neraka dan mendapatkan ketenangan tersendiri bagi pelakunya; dan makna dokumenter, dimana amaliyah ini menjadi kebiasaan yang menjadikan santri lebih disiplin dalam melakukan aktifitas ritual keagamaan lain.

IKHTILAF AL-MUFASSIRIN: MEMAHAMI SEBAB-SEBAB PERBEDAAN ULAMA DALAM PENAFSIRAN ALQURAN Ahmad Zainal Abidin
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 4 No 2 (2019): Volume 4 No. 2, Desember 2019
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v4i2.859

All Muslims agree that the Qur’an is the first and main source of Islamic law. Nevertheless, this scripture does not guarantee the same result of interpretation, given that the background of life surrounding of the interpreter is different. This paper will review the forms of ikhtilaf al-mufassirin and the causes that bring it up. In examining the causes of ikhtilaf al-mufassirin, there are at least two causes; (1) a common cause, such as the occurrence of ikhtilaf in the case of qira’at, i’rab, musytarak, hakakat-majaz, ‘am-khas, mutlaq-muqayyad, mujmal-mubayyan, amr-nahi, nasikh-mansukh, and ikhtilaf in positioning reason as the source of shari’a law; (2) special causes, such as ikhtilaf in criticism of sanad and matan, ikhtilaf in taking a source of law, and ikhtilaf in the case of aqidah and madhhab. While the forms of ikhtilaf al-mufassirin there are also two forms; (1) ikhtilaf tanawwu’, ie dissent of opinion which is all aimed at the same intention; (2) ikhtilaf taddad, that is, differences of opinion which is conflicting and can not be united.

TAFSIR EKOLOGIS DAN PROBLEMATIKA LINGKUNGAN: (Studi Komparatif Penafsiran Mujiyono Abdillah Dan Mudhofir Abdullah Terhadap Ayat-Ayat Tentang Lingkungan) Ahmad Zainal Abidin; Fahmi Muhammad
QOF Vol. 4 No. 1 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Ecological interpretation is an interpretation made with the object of Quranic verses related to ecological themes, using ecology-based scientific analysis, with a nuance of partiality towards environmental problems. The formulation of environmental preservation in the perspective of the Quran is a necessity, as conceived by Mujiyono Abdillah and Mudhofir Abdullah. This is related to the function of the Quran as a source of values in Islam that has a high concern for environmental problems. it could even be said to be an environmentally sound holy book. The method used in this paper is descriptive-analytical. This paper finds that: 1) Mujiyono Abdillah made an ecological interpretation as the basis for developing the concept of eco-theology in response to environmental problems. 2) Mudhofir Abdullah made ecological interpretation as the basis for developing eco-sharia concepts as an alternative solution to environmental problems.

Co-Authors Dewi Charisun Chayati Dewi Ratnawati Eko Zulfikar Fahma Maulida Fahmi Muhammad Fardan Mahmudatul Imamah Imam Ahmadi Imam Fuadi Lutfatul Husna Mochamad Choirul Musyafa Nur Kholis Taufiqurrohim Taufiqurrahim Thoriqul Aziz Thoriqul Aziz Thoriqul Aziz

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