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Buletin Al-Turas

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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : 08531692 EISSN : 25795848 DOI : https://dx.doi.org/10.15408/bat

Core Subject : Humanities, Education, Art,

Arts Humanities Languange, Linguistic, Communication & Media

JOURNAL BULETIN ALTURAS (ISSN 0853-1692; E-ISSN: 2579-5848) is open access journal that is published by Faculty of Adab and Humanities, UIN Syarif Hidayatullah Jakarta. It serves to disseminate research and practical articles that relating to the current issues on the study of history, literature, cultures, and religions. This journal warmly welcomes contributions from scholars of related disciplines by using Bahasa Indonesia, English, and Arabic.

Arjuna Subject : Umum - Umum

Articles 600 Documents

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Tafsir Al-azhar : Menyelami Kedalaman Tasawuf Hamka Hidayat, Usep Taufik
Buletin Al-Turas Vol 21, No 1 (2015): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

AbstrakMistisisme adalah bagian dari ilmu pengetahuan Islam yang menekankan pada nilai-nilai estetika, khususnya berbicara mengenai perilaku terhadap Tuhan dan manusia. Ketika Aisyah ditanya oleh seorang sahabat nabi Muhammad, ia berkata, â€œperilakunya adalah al-Qurâ€™anâ€. Hamka dalam tafsirnya menyatakan bahwa hal yang paling penting dalam kutipan tersebut adalah etik (akhlaq). Akhlaq merupakan bagian dari kandungan al-Qurâ€™an yang membuat Islam tersebar di seluruh dunia. Tulisan ini menelusuri konsep Tasawuf Hamka sebagai suatu prototipe kecil dari karyanya tentang tasawuf dalam â€˜Tasawuf Modern.â€™ Selain itu, tulisan ini juga fokus pada biografi Hamka serta hubungannya dengan tasawuf, metode interpretasi, rujukan utamanya, karakteristik â€˜Tafsir al-Azharâ€™, metode penjulisannya, dan pendekatan yang digunakan dalam interpretasinya. Tulisan ini juga bermaksud untuk mengeksplorasi konsep uzlah, wali, mahabbah, dan ilmu ladunni in â€˜Tafsir al-Azharâ€™.---AbstractThe Misthycism is a part of Islamic knowledge emphases the values of estetic, especially talking about attitudes to God and the Human being. When Aisha r.a. was asked by a companion of prophet He said,â€ His attitude is the Holy al-Qurâ€™anâ€. In his tafsir, Hamka stated that the most important thing quoted from it was ethic (akhlaq). Even it is one of the amazing of the Holy Qurâ€™an which had spread Islam to the whole of the world. This paper will track the conception of Hamkaâ€™s tasawuf as a little prototife from his work about Tasawuf at â€˜Tasawuf Modernâ€™. The paper will focus inÂ Hamkaâ€™s bliography and his relate with tasawuf, the methode of interpretating, main references, characteristics Tafsir al-Azhar, methode in writing it, and the approacs used in his interpretations. Also focusing to explore conception of uzlah, sufi saint (wali), mahabbah, ilmu ladunni in â€˜Tafsir al-Azharâ€™.

Ø§Ù„Ø¯Ø±Ø³Ø© Ø§Ù„ÙƒÙˆ ÙÙŠØ© ÙˆØ§Ù„Ù…Ù†Ù‡Ø¬ Ø§Ù„Ù†ØÙˆ Ù‰ Ù…Ù†Ù‡Ø§ Asdari, ÙA
Buletin Al-Turas Vol 15, No 3 (2009): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

In the study of the science of nahwu and saraf (Arabic grammer) there exist two opposing schools of thoughts, namely the school of Basrah wich came earlier and the school of Kufah wich appeared after that. The school of Kufah Determine Arabic vocabularies through what they believe originated from verbs. Whereas the School of Kufah determine Arabic Vocabularies through what they have heard from their ancestors wether through poems, prose, and others thus not needing a definite principle as is adopted by the School of Basrah.

Jamaluddin Al-Afghani: "API" PAN-ISLAMISME DAN KEGIATAN POLITIK Sirojuddin AR, D.
Buletin Al-Turas Vol 10, No 2 (2004): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Jamaluddin AlAfghani was like a motivating spirit everywhere. He was a 19th century moslem reformist who propaganded theÂ unity of Islam through his Pan-IsLamism movement.Â

GELIAT EKONOMI KELAS MENENGAH MUSLIM DI CIREBON: DINAMIKA INDUSTRI BATIK TRUSMI 1900-1980 Imas Emalia
Buletin Al-Turas Vol 23, No 2 (2017): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

AbstractTalking about the area of Cirebon is often the main attraction. Not only in geographical position as coastal area, also often referred to as old city of sultanate heritage and heritage of the guardian (wali songo). In this case almost all cultures present in Cirebon people always regarded as a legacy of the empire or the trustees. The assumption above a certain position is viewed objectively based on evidence and historical data can be proved. Other things, armed with the title 'city prawns', indicating Cirebon city people have an open nature receptive culture into the life environment. Habits of the people who live in coastal areas have the ability to pursue its economic life endures, even when in a state of crisis. Although the capacity is still far below the Chinese people as a class number two after Europeans, in the social stratification, in the colonial period. This is because the Chinese are always given a better chance by the Dutch Indies government than the indigenous people. However, indigenous communities in Cirebon suggest that the majority of Muslims living in the sultanate's heritage area are not always in a state of weakness and invincible with the atmosphere of such economic competition. In such conditions, this paper would like to explain about the twisted economy of Muslims in Cirebon on three times, from the colonial period, the Old Order and New Order. Especially the economics of the santri in Trusmi village, Weru sub-district, Cirebon regency. The location of this area about 5 km west of the town of Cirebon is geographically located at coordinates 06˚ 41 '59.8' 'LS and 108˚ 30' 48 '' BT.Keywords: Cirebon, Economic, Batik Trusmi, 1900-1980 ---------------------------------------------------------------------------------------- AbstrakBerbicara tentang daerah Cirebon seringkali menjadi daya tarik tersendiri. Tidak hanya dalam posisi geografis sebagai daerah pesisir, juga seringkali disebut sebagai kota tua warisan kesultanan dan warisan para wali (wali songo). Dalam hal ini hampir semua budaya yang hadir pada masyarakat Cirebon selalu dianggap sebagai warisan kesultanan dan atau para wali. Anggapan di atas pada posisi tertentu dipandang objektif berdasarkan bukti-bukti dan data sejarah yang dapat dibuktikan. Hal lainnya, berbekal sebutan ‘kota udang’, kota Cirebon mengindikasikan masyarakatnya memiliki sifat terbuka yang mudah menerima budaya yang masuk ke dalam lingkungan kehidupannya. Kebiasaan masyarakat yang hidup di daerah pesisir memiliki kemampuan mengupayakan kehidupan perekonomiannya tetap bertahan sekalipun saat dalam keadaan krisis. Kendati kemampuannya masih jauh di bawah orang-orang Cina sebagai kelas nomor dua setelah bangsa Eropa, secara stratifikasi sosial, pada masa kolonial. Hal ini karena orang-orang Cina selalu diberi kesempatan yang lebih baik oleh pemerintah Hindia Belanda dibanding dengan masyarakat pribumi. Walau demikian, masyarakat pribumi di Cirebon mengisyaratkan bahwa mayoritas muslim yang tinggal di daerah warisan kesultanan ini tidak selalu dalam keadaan lemah dan terkalahkan dengan suasana persaingan perekonomian seperti itu. Pada kondisi yang demikian itu, tulisan ini ingin menjelaskan tentang geliat perekonomian umat Islam di Cirebon pada tiga zaman, dari masa kolonial, Orde Lama, dan Orde Baru. Khususnya perekonomian kaum santri di desa Trusmi Kecamatan Weru Kabupaten Cirebon. Lokasi daerah ini sekitar 5 km sebelah barat Kota Cirebon yang secara geografis terletak di koordinat 06˚ 41’ 59,8’’ LS dan 108˚ 30’ 48’’ BT.Kata Kunci: Cirebon, Ekonomi, Batik Trusmi, 1900-1980DOI : 10.15408/bat.v23i2.6114

Urgensi Aspek Gramatika dalam Wacana Lisan Bahasa Inggris Saefuddin Saefuddin
Buletin Al-Turas Vol 13, No 1 (2007): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Oral Communicative competency in English is need to provide the initation into subcultures, occupations,professions, socialisations and dicipline enquiry. To speak one anonther, we make use of sentences, or, to be morepractice, utterance. Such utterances can be performed in anyone of variaty ways, but to those who believe that shorterutterances are more easy understood than longer ones. That is why an utterance can be expressed in merely one phrasedor sentence. Controvercies among those who decide whether or not grammaar is needed for students to learn particularyin speaking skill bring us to attempt to analyzing how gramatical aspects such as morphem and syntax have morecontribution in the functional sentences (pragmatic). Therefore, to teach how to perform language functions and grammarmight not be separated: students need to learn grammar but they also need to be taught functions. The decision is obvious:depending which levels we are talking about. In other word we need to consder those levels, such as level of difficulty,the level of transparency, and the level of formality.

Translation Accuracy of English Idiomatic Expression into Indonesian in “Big Hero 6” Film Subtitle by Lebah Ganteng Fitri Iskandar
Buletin Al-Turas Vol 22, No 2 (2016): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Abstract This article discusses about the types of idiomatic expression and the translation accuracy of English idiomatic expression into Indonesian in “Big Hero 6” film subtitle translated by Lebah Ganteng by using qualitative descriptive method. The writer analyses the data by classifying the type of idiomatic expressions based on McCarthy and O’Dell’s theory about the types of idiom, giving explication toward the translation strategy of idiomatic expression that is done by the translator based on Mona Baker’s theory about translation strategy of idiom, and analyzing the translation accuracy of English idiomatic expression translation into Indonesian considering the appropriate of the context of film and related theory about accuracy-rating assessment by Nababan. As the result, the types of idiomatic expression applied in that film are compound, verb +object, prepositional phrase, and whole clause and sentence. The translator seems prefer to use omission of entire idiom, paraphrasing, and using idiom of similar meaning and form strategy in translating idiom expression. ---Abstrak Tulisan ini membahas tentang jenis-jenis ungkapan idiom dan keakurasian terjemahan subtitle idiom dari bahasa Inggris ke dalam bahasa Indonesia dalam film “Big Hero 6” yang diterjemahkan oleh tim Lebah Ganteng dengan menggunakan metode deskriptif. Penulis mengklasifikasi jenis ungkapan idiom berdasrkan teori McCarthy dan O’Dell, mengenai jenis-jenis idiom, dengan memberikan eksplikasi terhadap strategi penerjemahan yang dilakukan berdasarkan teorinya Mona Baker, Strategi Penerjemahan Idiom. Di samping itu penulis juga menganalisis keakurasian penerjemahan ungkapan idiom dari bahasa Inggris ke dalam bahasa Indonesia dengan menggunakan konsep Penilaian Penerjemahan yang diajukan oleh Nababan. Hasil dari pembahasan tentang penerjemahan idiom yang ada dalam film tersebut, penulis menyimpulkan bahwa penerjemah tampaknya lebih sering menggunakan penghilangan idiom, memparafrasa, dan menggunakan kesamaan idiom antara bahasa sumber dan bahasa sasaran. DOI : 10.5281/zenodo.556810

حجية السنة والردعلرمن أنكر الاحتجاج بها عادل محمد درويش
Buletin Al-Turas Vol 4, No 1 (1998): BULETIN AL-TURAS
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

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The Love and Belonging Needs Character in The Girl on The Trains Novel Nina Farlina; Nadia Khaleda
Buletin Al-Turas Vol 25, No 1 (2019): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

This research aims to understand what needs that Rachel Watson as the main character in The Girl on the Train novel is trying to fulfill by riding the train every day and how she fulfills her safety and the love and belonging needs using Abraham Maslow’s hierarchy of human needs. Before studying the needs, the writer analyzes the main character’s character and characterization. This research is using qualitative method and descriptive analysis to analyze the love and belonging needs and esteem needs of the main character. The result of this research is Rachel Watson as the main character has some noticeable characters such as imaginative, alcoholic, and liar. She fulfills her safety needs by killing her ex-husband and fulfills her love and belonging needs by trying to seek attention from her ex-husband, Tom Watson and from Scott Hipwell. Rachel fails to have the love from both Tom and Scott but finally she realizes that she is always loved by her friend, Cathy. Rachel successfully satisfies her needs until the third stage of the hierarchy: love and belonging needs.

The Paradox of Islam and Culture (Tradition and Belief abot Gender Perspective in West Sumatra) Prima Aswirna, Reza Fahmi dan
Buletin Al-Turas Vol 20, No 2 (2014): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

AbstrakArtikel ditulis berdasarkan teori bermain peran dalam pendekatan psikologi, yang akan membahas peran laki-laki dalam komunitas Minangkabau. Laki-laki memiliki peran yang banyak dalam masyarakat Minangkabau, seperti sebagai kemenakan, paman, dan pemimpin masyarakat. Sehingga, secara teoritis laki-laki memiliki kekuatan yang banyak. Mereka memiliki tanggung jawab untuk melindungi harta keluarga. Tetapi, sayangnya, posisi mereka ada di bawah kendali perempuan. Semua jenis keputusan harus dikonfirmasikan dengan perempuan (sehingga ada istilah Bunda Kandung). Ini artinya kita harus memikirkan kembali tentang perspektif gender dalam komunitas Minangkabau, karena perempuan mendominasi kekuasaan.---AbstractThis article based on role play (in psychological approach) which male have in Minangkabau community. The male has many role in the Minangkabau society, like; (a) as a nephew, (b) as a uncle, (c) as a community leader. So, theoriticaly male have a lot of power. They had responsible to protect their fanily wealth as one example. But, unfortunoutly, their possition in â€œunderarm of womenâ€. All kinds of dicission should be get confirm from the women (â€œso-calledâ€: Bundo Kandung). It means that we should re-thinking about gender perspective in Minangkabau community, because female dominate the power.

Senjata Api dan Maskulinitas dalam Cerita Pendek â€œThe Man Who was Almost A Manâ€ Merdeka, Pita
Buletin Al-Turas Vol 19, No 2 (2013): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

AbstrakMaskulinitas adalah bagian dari kajian gender. Untuk memahami maskulinitas, kita perlu mengidentifikasi laki-laki sebagai pusat dari kajian ini dari beberapa aspek. Artikel ini akan membahas mengenai hubungan kepemilikan senjata sebagai simbol dari pencapaian maskulinitas laki-laki. Kemudian dalam artikel juga mengungkapkan mengenai berbagai macam sumber dan karya sastra bahwa memiliki senjata bisa memberikan kesan kekuatan dan maskulinitas (kelaki-lakian). Cerpen dengan judul â€œThe Man Who Was Almost a Manâ€ adalah contoh karya sastra yang mengambarkan kepemilikan senjata api sebagai sesuatu hal yang mendukung atau memberikan kemaskulinitasan pada laki-laki. Senjata api ditangan bisa berarti kekuatan dalam diri laki-laki. Hal ini digambarkan oleh tokoh utama (Dave Saunders) yang mengaggap senjata api sebagai simbol dari kehormatan. Sejalan dengan cerita pendek ini, ada beberapa banyak penyalahgunaan senjata api yang dilakukan demi meraih kehormatan (dihargai) dan maskulinitas dalam lingkungannya. ---AbstractMasculinity is a part of gender studies. To understand masculinity, it needs to identify man as the center of the study from various aspects. Here within the article, it would be discussed about the relationship between possessing arms (gun) as the symbol of earning menâ€™s masculinity. Then, it is implied from many sources and literary work, that possessing arms might give the impression of strength and masculinity. The short story entitled â€œThe Man Who Was Almost a Manâ€ is the example of literary work that gun possession will support someone in gaining his masculinity. Gun in hands means power or strength inside a man. It was showed by the protagonist (Dave Saunders) who considered gun as the symbol of respect and the real man thing (being masculine). Align with the short story, there are many gun violence happened in the name of gaining the identity of being called masculine and respect from people.

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Muhammad Farkhan

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farkhan@uinjkt.ac.id

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+6285881159046

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alturats@uinjkt.ac.id

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Jl. Tarumanegara, Pisangan, Ciputat Timur, Tangerang Selatan Banten, Indonesia 15419

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Kota tangerang selatan,

Banten

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Farkhan

Contact Email farkhan@uinjkt.ac.id

Phone +6285881159046

Journal Mail Official alturats@uinjkt.ac.id

Editorial Address Jl. Tarumanegara, Pisangan, Ciputat Timur, Tangerang Selatan Banten, Indonesia 15419

Location Kota tangerang selatan, Banten INDONESIA

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Contact Name
Muhammad Farkhan

Contact Email
farkhan@uinjkt.ac.id

Phone
+6285881159046

Journal Mail Official
alturats@uinjkt.ac.id

Editorial Address
Jl. Tarumanegara, Pisangan, Ciputat Timur, Tangerang Selatan Banten, Indonesia 15419

Location
Kota tangerang selatan,

Banten

INDONESIA