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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 13, No 1 (2006): Studia Islamika" : 7 Documents clear
Al-Dirāsah fī Ta’addudīyah al-Mujtama’ al-Banjārī wa al-Ta’līm al-Ṣūfīyah li al-Shaykh Muḥammad Nafis al-Banjārī Artani Hasbi
Studia Islamika Vol 13, No 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8813.896 KB) | DOI: 10.15408/sdi.v13i1.578

Abstract

The book begins by looking at the development of democracy in Islamic countries in both the Arab and non-Arab world. One global trend that has become evident following the Cold War, as Azra points out, has been the gradual increase in the numbers of countries that have adopted democracy. This phenomenon is not exclusive to Muslim countries. In this study, Azra cites the report, Freedom in the World 2000: The Democracy Cap, which explains the growth of democracy in lslamic countries in the Arab world where the impact has been quite clear.DOI: 10.15408/sdi.v13i1.578
Islam di Indonesia: Mengusung Demokrasi dengan Basis Budaya M. Bambang Pranowo
Studia Islamika Vol 13, No 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8697.312 KB) | DOI: 10.15408/sdi.v13i1.579

Abstract

The book begins by looking at the development of democracy in Islamic countries in both the Arab and non-Arab world. One global trend that has become evident following the Cold War, as Azra points out, has been the gradual increase in the numbers of countries that have adopted democracy. This phenomenon is not exclusive to Muslim countries. In this study, Azra cites the report, Freedom in the World 2000: The Democracy Cap, which explains the growth of democracy in lslamic countries in the Arab world where the impact has been quite clear.DOI: 10.15408/sdi.v13i1.579
Kerajaan-Oriented Islam: The Experience of Pre-Colonial Indonesia Burhanudin, Jajat
Studia Islamika Vol 13, No 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (17308.026 KB) | DOI: 10.15408/sdi.v13i1.575

Abstract

These two texts, al-Mawahib and Taj us-Salatin, further had similarities in terms of both language and their substances. In this paper, al-Mawahib will be discussed in its relation to Taj us-Salatin. But before we come to the discussion, the author will pay attention to several texts which preceded al-Mawahib in creating the initial discourse on Islamic politics. As the author will show below, both al-Mawahib and Taj us-Salatin contributed to shaping Islamic political ideas in the land below the wind, that is, what are now referred to as Indonesia and Malaysia.DOI: 10.15408/sdi.v13i1.575
Dissemination of Religious Authority in 20th Century Indonesia Fuad Jabali
Studia Islamika Vol 13, No 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2853.515 KB) | DOI: 10.15408/sdi.v13i1.580

Abstract

The diversification of religious authority in Indonesia reflects not only the variety of Islamic orientation of religious communities in Indonesia but also shows the inability of the old religious authority to respond the increasing problems that the Indonesian Muslims communities have to deal with. Radical Muslims including Imam Samudra clearly does not show any respect to scholars/ulama such as the NU ulama, because, to him, they are unable to properly respond the suffering of the Muslims community in countries such as Iraq and Afghanistan. To him, the only authoritative ulama, whom Muslims should follow, are the ulama in the frontier (ulama mujahid).DOI: 10.15408/sdi.v13i1.580
Communism Debated Again: The Muslim Response to the Idea of Revoking the 1966 anti-Communism in Post-Soeharto Indonesia Ahmad Suhelmi
Studia Islamika Vol 13, No 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i1.574

Abstract

This article analyses the responses of the Muslim political elite to President Abdurrahman Wahid's proposal of revoking MPRS Decree No. XXV/1966, which sought to stifle the spread of Communism and the Indonesian Communist Party (PKI). The proposal provoked controversy which divided the Muslim political elite into two groups; those who supported the President's proposal and those who opposed it.DOI: 10.15408/sdi.v13i1.574
Al-Lughah al-‘Arabīyah fī Indūnīsīyā: Dirasah Taḥlilīyah ‘an Taṭawwurātihā wa Mushkilāt Ta’līmihā Muhaiban Muhaiban
Studia Islamika Vol 13, No 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i1.577

Abstract

Arabic teaching in Indonesia started when Islam was introduced to this country in the 7th-8th Century. At that time Arabic was given merely for religious teachings and to teach student to read the HoIy Qur'an, say prayers, and read and understand religious books also known as "the yellow books". Those kinds of teachings were conducted in mosques, Moslem home, and religious schools. During the long period in history, Arabic teaching promoted the Arabic language into an important position in the cultural expressions of various ethnic groups in Indonesia. Arabic script was once also more prominent than the Latin alphabet in the written tradition in Indonesia.DOI: 10.15408/sdi.v13i1.577
The Revitalization of Islam in Southeast Asia: The Case of Darul Arqam and Jemaat Tabligh Alexander Horstmann
Studia Islamika Vol 13, No 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i1.576

Abstract

Darul Arqam was founded relatively late in 7968 in Malaysia, while Jemaat Tabligh was founded 1927 in India, but is active in nearly all countries where Muslims live. Both organizations could be described as grassroots and have from the very beginning sought to revitalize Islam by emphasizing piety, da'wa, Islamic rituals and most of all, the establishment of a utopian commune. Thus this article, amongst other things, seeks to analyze the influence that these two movements have on their followers' lives and the integration of those followers into their respective utopian projects.DOI: 10.15408/sdi.v13i1.576

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