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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 7, No 2 (2000): Studia Islamika" : 7 Documents clear
Al-‘Alāqah bayn al-Dīn wa al-Dawlah bi Indūnīsiyā: Tan Malaka wa Ārā’uhu al-Siyāsīyah Khairil Azhar
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2798.988 KB) | DOI: 10.15408/sdi.v7i2.711

Abstract

The present article is about the relation between religion and state as it is discussed by a prominent figure whose contributions to Indonesian politic are out of question. He is Tan Malaka, who has been considered as a radical Marxist activist. Through his works, including Madilog: Materialisme, Dialektika, Logika; Islam dalam Tinjauan Madilog Dari Penjara ke Penjara; Naar De Republiek Indonesie; Tan Malaka shows his deep appreciation to Marxism. That is why, in these works, be pays a great attention to liberation movement and freedom for people both from colonial domination and from feudalism rooted in Indonesian culture.DOI: 10.15408/sdi.v7i2.711
Cultural Presentation of the Muslim Middle Class in Contemporary Indonesia Moeflich Hasbullah
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9526.797 KB) | DOI: 10.15408/sdi.v7i2.708

Abstract

One approach to understanding the platform of New Order politics is to view it as having been a contest between Indonesian Political groups for access to power. Throughout the New Order period, economic capital was largely in the hands of a Chinese minority, while political capital was in the hands of the abangan Javanese priyayi. At the same time, the santri (the 'true Muslims'), have been economically and politically marginalized. They have been, as Wertheim (1975) put it, "the outsiders". Since the 1980s, thanks to the success of development efforts, Indonesia has been undergoing rapid economic development and a massive educational transformation. These economic and educational transformations have increased the percapita income and standard of living, mostly in urban areas, and expanded the 'middle class'. For the urban Muslim community -which represent the bulk of those most affected by development- the economic and educational transformations have not only resulted in class transformation creating a 'middle rank', but also caused the mobilization of the decades-marginalized santri who have embraced the project of cultural Islam.DOI: 10.15408/sdi.v7i2.708
Civil Society di Masyarakat Muslim: Pengalaman Indonesia Jamhari, Jamhari
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4768.863 KB) | DOI: 10.15408/sdi.v7i2.713

Abstract

This book presents a study on democracy and civil society in non-Western countries. Like other discourse on democracy and modernization, civil society emerged in the West with its specific culture and tradition. Therefore the development of discourse on civil society in non-Western countries has raised a question: Is a social system that emerged in a particular culture compatible to a society with different culture and tradition? Among other things, the book edited by Robert W. Hefner is aimed to answer the above mentioned question. The contents of the book consists of two parts. The first part puts forward articles written by political scientists and sociologists on structure and basic frame of civil society, then the second part contains various articles written by anthropologists and sociologists on the development of civil society in various non-Western countries. Experiences of applying civil democracy in non-Western countries, as discussed in the second part of the book, shout that the discourse on democracy and civil society is not a simple matter.DOI: 10.15408/sdi.v7i2.713
Redefining "Political Islam" in Indonesia: Nahdlatul Ulama and Khittah '26 Robin Bush
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4838.73 KB) | DOI: 10.15408/sdi.v7i2.709

Abstract

Observers of Islam and Muslim politics in Indonesia over the past year could not fail to note the explosion of political parties bearing the banner of Islam as well as the reemergence of a discourse on a "political Islam" and the specter of an Islamic state that became a subject of anxiety among some and enthusiasm among others. This was hardly a new issue-Indonesians have struggled since even before the formation of their state to negotiate the relationship between Islam and the state. Indonesia's founding fathers, upon developing its Constitution, were mired in the debate over the role of Islam and the syari'ah in their new nation. This issue raised its head time and time again at key points during the Soekarno regime-as discussed below. Soeharto artificially muted the potential political role of Islam through enforcement of asas tunggal Pancasila and careful balancing of Islam with the military. Almost immediately after Soeharto fell, however, there was an explosion of political parties bearing the banner of Islam, and the discourse on the shape of the new Indonesian political system was dominated by the debate over the role of Islam.DOI: 10.15408/sdi.v7i2.709
Accelerating the Empowerment of Madrasah Jajat Burhanudin
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (842.837 KB) | DOI: 10.15408/sdi.v7i2.714

Abstract

The empowerment of madrasah (Islamic school) is an important agenda item for the Indonesia Ministry of Religious Affairs (MORA). As the formal body overseeing madrasah education, MORA has taken many strategic steps to improve the quality of madrasah schooling. These steps have been taken in response to demand for the improvement of madrasah education aiming to produce graduates who can compete with graduates of other institutions, particularly public schools under the management of the Ministry of Education. In recent years, MORA has be able to intensify, its efforts to improve the quality of madrasah as a result of loans made available by the Asian Development Bank (ADB) specifically for this purpose. The ADB loans, as a component the Basic Education Project, aims to improve the quality of basic education in madrasah in 15 districts within 5 provinces.DOI: 10.15408/sdi.v7i2.714
Dirāsat fī al-Islām al-Mahallī: Adwā’ ‘alā Inṣihār al-Islām fī al-Thaqāfah al-Jāwīyah Masdar Hilmy
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i2.712

Abstract

This article attempts to explore a study of Islam in Java in the frame of the above conception -the dialogue tradition. The process of acculturation between Islam and Javanese culture, which developed in the dialogue tradition, is the central point of this article. Religious discourses embodied in Javanese texts, such as suluk and babad, written in the period of the establishment of Islam until the 19th century, are considered as the cultural representation of the fault line -despite the harmonious reconciliation- between Islam and Javanese tradition. In this context, changes in social and political affairs in Javanese courts, especially crucial changes in the 19th century following the colonialism, implanted the emergence of religious discourses embedded in the Javanese texts observed in this article.DOI: 10.15408/sdi.v7i2.712
Islamic Reform in Contest: Ahmad Hassan and His Traditionalist Opponents Akh. Minhaji
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i2.710

Abstract

There is a perception, held not only by scholars in the field but by many Muslims as well, that Islamic law in Indonesia is strongly colored by "non-Islamic" local custom (adat). Historically, this notion has given rise to a number of movements which have sought to ensure that religious beliefs and practices be restored and brought into harmony with the primary sources of Islam, the Qur'an and Sunnah. One of these movements was led by Ahmad Hassan (1882-1958), acknowledged by many as a great scholar and a tireless advocate of the need for renewal (tajdid) and reform (ishlah). The organization that he led was Persatuan Islam, popularly known as Persis, a reformist organization that was considered the spearhead of the movement. Hassan was generally considered the foremost proponent of reform amongst Indonesian Muslims, and Accordingly, the criticism directed at him might be seen as a response to the reformers as a whole. It should come as no surprise, however, that his stance on many issues has occasionally elicited hostile reactions.DOI: 10.15408/sdi.v7i2.710

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