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Azyumardi Azra
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INDONESIA
STUDIA ISLAMIKA
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
The Future of Islamic Studies in Indonesia: In Appreciation of IAIN-McGill Cooperation Fuad Jabali
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4922.938 KB) | DOI: 10.15408/sdi.v8i2.693

Abstract

Dating from the establishment of the early Islamic kingdoms, Islam has been practiced in Indonesia for at least seven centuries. Through a gradual and continuous process, Islam has found its way into the hearts of the majority of Indonesians. This success is mainly due to the institutions that have been involved in studying and socializing Islam, including those newly established institutions such as IAIN (State Institute for Islamic Studies). Mosques and pesantren are of course the old institutions whose significant contribution to the development of Islam and the Muslim community are beyond doubt. Madrasah, which function in a similar manner to mosques and pesantren, are also important institutions, particularly in bridging the gap between Islam and modernity. But it is only at IAIN that a higher level and more sophisticated study of Islam is conducted in Indonesia. It is a natural expectation that IAIN will play a leading role in social transformation and community development in the face of complex challenges.DOI: 10.15408/sdi.v8i2.693
Pancasila as the Sole Basis for all Political Parties and for all Mass Organizations: An Account of Muslims’ Responses Faisal Ismail
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7070.824 KB) | DOI: 10.15408/sdi.v3i4.778

Abstract

One of the important policy of the New Order government in the political modernization process was the introduction of Pancasila as the sole foundation for social organizations and politics in Indonesia. Policies established in 1985, is the beginning of the fading aspirarsi basis of political legitimacy-oriented civic religion. Although this policy ultimately gained remarkable success, does not mean religious people in Indonesia accept it without facing a serious crisis-crisis. It can be seen from the response at least religious people who were forced to perform a review of the legitimacy of the social and political life.DOI: 10.15408/sdi.v3i4.778
Identitas Negara-Bangsa dan Kebangkitan Islam:Perbandingan Malaysia dan Indonesia Saiful Mujani
Studia Islamika Vol 1, No 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7245.259 KB) | DOI: 10.15408/sdi.v1i2.862

Abstract

Started writing, Nash describes an event that took the surrender of the armed struggle of fifteen years by claiming around 40,000 people, the struggle pursued by the Darul Islam (DI)-metaphor-led Islamic state Kartosuwiryo (1905-1962). DI is based on the struggle of Islam and not much is known of the international community was taking place long before the concept of "Islamic fundamentalism" known among journalists or academicsDOI: 10.15408/sdi.v1i2.862
The Religiosity, Nationality, and Sociality of Pancasila: Toward Pancasila through Soekarno’s Way Yudi Latif
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (547.905 KB) | DOI: 10.15408/sdi.v25i2.7502

Abstract

Pancasila is the five principles of the Indonesian state’s philosophical foundation. Its existence reflects the characteristics of Indonesia as a multicultural nation-state, one which has to absorb and transform all elements of the nation into a strong, permanent foundation, and a dynamic guiding principle. The five principles are viewed as the crystalisation of the core values and ideals of the nation, as idealised by the existing “trilogy ideology”: religious ideologies, nationalist ideologies and socialist ideologies. All of the ideologies had been synthesized in order to find a common ground that realises the common good (al-maṣlaḥah al-‘āmmah) for the life of the nation. The history of the conceptualisation of Pancasila had been a long process featuring the “seeding” phase, “formulation” phase, and “commencement” phase. Each phase involves the participation of various actors and elements. However, in a joint work of the nation, one of the most prominent actors is Soekarno. To understand Pancasila, one needs to understand his life and thoughts.DOI: 10.15408/sdi.v25i2.7502
Al-Islām al-Mu’tadil wa Thaqāfat Bangka Belitung: Al-Manẓūrat al-Antrūbūlūjīyah Zulkifli Zulkifli
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1924.372 KB) | DOI: 10.15408/sdi.v17i3.458

Abstract

This article explains moderate Islam in Bangka-Belitung culture from anthropological perspective. This article defines moderate Islam as in line with moderateness, compromises with a spirit to reject all forms of violence. Moderate Islam is the true character of Islam, because moderate Islam believes that Islam brings peace. Due to the limited studies in the form of anthropology, politics, economics, and history on Bangka-Belitung community, this article relies on limited sources. Thus, this article is based on personal observation and experience as an insider. Although it cannot escape from many shortcomings, insider observation has become one of the strategies to enrich this study and to understand the nuances of the holistic nature of this study.DOI: 10.15408/sdi.v17i3.458
Javanese Islam: The Flow of Creed Jamhari Jamhari
Studia Islamika Vol 9, No 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6815.285 KB) | DOI: 10.15408/sdi.v9i2.665

Abstract

In this article, popular Islam meaning Islam that is practiced and interpreted in accordance with local context is considered to be "the true Islam". To reach this ultimate religious goal, one may proceed through various ways of understanding Islam. These differences may indicate the level of religious understanding one has reached. On the other hand, they may demonstrate the many ways to grasp the truth of religious understanding. The emergence of various religious orientations with their different ways of understanding Islam indicates the ongoing process connecting Islam in Java with the wider context of Islam as a whole. This means that the different interpretations in Java are part of the global debate in Islam.DOI: 10.15408/sdi.v9i2.665
Al-Islām fī Indūnīsīyā: Itārujadīd Arief Subhan
Studia Islamika Vol 13, No 2 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (10072.469 KB) | DOI: 10.15408/sdi.v13i2.569

Abstract

Intellectual Muslims generally began to attain prominence in the early 20th century, in line with the growing modernization of the Islamic world. During this period, the Islamic world faced colonialism and imperialism which had unthought-of of implications for the wider Muslim community. The struggle against colonialism sparked debate about jihad with a more varied and complex meaning. The cultural struggle that took place between Islam and the West gave rise to a "cultural exchange" that not only resulted in the rise of the social class that we now refer to as intellectual Muslims, but also created a new-found sense of enthusiasm and passion for debating lslamic doctrine and issues in the context of modern values.DOI: 10.15408/sdi.v13i2.569
Pilgrimages and Local Islam on Java Huub de Jonge
Studia Islamika Vol 5, No 2 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1978.021 KB) | DOI: 10.15408/sdi.v5i2.751

Abstract

For muslims with sufficient means at their disposal, the hajj the pilgrimage to Mecca, is one of the ritual obligations of their faith. It is, however, not the only pilgrimage that is made by Muslims. In almost all Islamic countries one finds sacred places that are visited by pilgrims. Indonesia, for example, has thousands of Islamic pilgrim sites scattered over the many islands. Most of them are only of local or regional importance, but some are national or even internationally renoened religious centres. The largest pilgrim sites attract hundreds of thousands of visitors each year. For a great number of sanctuaries, it is not posibble to establish when the site become a pilgromage site. Some date from pre-Islamic times and at a later date were incorporated into the Islamic tradition.DOI: 10.15408/sdi.v5i2.751
Public Islam in Southeast Asia: Late Modernity, Resurgent Religion, and Muslim Politics Sumanto Al Qurtuby
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (761.327 KB) | DOI: 10.15408/sdi.v20i3.511

Abstract

The article focuses on the study of public Islam in Southeast Asia, the world’s most populous Islamic region. More specifically, it examines “late modernity” and its relation to the unprecedented growth of Islam, the Islamic resurgence, and Muslim politics in the public domains of modern Southeast Asia, particularly in Indonesia and the Philippines. It also examines the history of Islam’s resurgence, the underlying factors driving the region’s Islamic boom, and the implications of the aforementioned phenomena on democracy, civil co-existence, and social relations among ethno-religious groups in these areas. Using Southeast Asia as a case of public Islam, the article’s main purpose is to revisit the strength of classic modernization and secularization theories that forecasted the decline, or even the death, of religion from global politics and public spheres. Finally, the article also aims to provide insights on the local dynamics and plurality of public Islam in Southeast Asia.DOI: 10.15408/sdi.v20i3.511
Islamic Banking in Malaysia: Past, Present and Future Joni Tamkin Borhan
Studia Islamika Vol 10, No 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8659.519 KB) | DOI: 10.15408/sdi.v10i2.630

Abstract

This paper will discuss the historical development of establishment of Islamic banking in Malaysia, their operations and application of Islamic Commercial Law's principles in the Malaysian Islamic banking system. This paper will also elaborates the challenges and some issues which are being faced by Malaysian Islamic banking system and its prospects in the future.DOI: 10.15408/sdi.v10i2.630

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