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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Ijtihād-Based Politics: The Muhammadiyah Political Participation in Post-Soeharto Suaidi Asyari
Studia Islamika Vol 15, No 1 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Founded in 1912, Muhammadiyah claims to be the largest puritan-modernist Islamic organisation not only in Indonesia but also in the world, with more than 25 million followers. Originally Muhammadiyah was purely a religious organisation. However, after the declaration of Indonesian independence in1945, particularly after Masy'umi -of which Muhammadiyah was one of its special membership - was transformed into a political party, Muhammadiyah has been involved in Indonesian politics in one way or another. Since it was founded, Muhammadiyah promotes ijtihad as opposed to ijma' as in the case of the Nahdlatul Ulama the largest traditionalist Islamic organization founded in 1926. However, it was after the collapse of New Order regime that Muhammadiyah started to associate its political role by combining its basis of worldview that is ijtihad with political attitudes of its leaders.DOI: 10.15408/sdi.v15i1.537

In the Center of Meaning: Ziarah Tradition in Java Jamhari Jamhari
Studia Islamika Vol 7, No 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This essay describes the beliefs and practices associated with the notion of ziarah in a single community, that of Bayat, a small district (kecamatan) in Klaten between Yogyakarta and Surakarta. There are some of terms from Bayat in this text, because it is revealing to consider how key terms have been used within their culture of origin. In elucidating ziarah practices and its interpretations, visitors in Bayat refer to the cultural contexts with which they are familiar. The logic of ziarah thus reflects visitor's everyday life experiences. Applying vernacular terms used in Bayat entails taking this cultural context into consideration.DOI: 10.15408/sdi.v7i1.716

Al-Taṣawwuf wa al-Ṭuruq al-Ṣūfiyyah fī Indūnīsiyā Hamid Nasuhi Zain
Studia Islamika Vol 3, No 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Since the 17th century, the history of tasawwuf or mysticism and Islamic congregation in Indonesia shows the dynamics and development. At that time, the world is very fierce battle marked tasawwuf among which tends unortodoks (wujudiyyah) with the orthodox (fiqh orientation). This phenomenon can be seen both in Java and in Aceh. Pendulum understand Sufism in Aceh during the first swing to flow wujudiyyah pioneered Fansuri Hamzah and his teachings later developed by his student, Shams al-Sumatrani. This paper discusses the history and development of tasawwuf and Sufi congregations in Indonesia dates to the 17th century until the early 20th century.DOI: 10.15408/sdi.v3i3.803

Islam, Local Culture, and Japan-Indonesian Relations Muhammad Nida' Fadlan; Dadi Darmadi
Studia Islamika Vol 21, No 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Local culture is undoubtedly a very important aspect to every nation. Having an awareness of local culture, especially among the youth, plays a great role in shaping a society and a state. For one to have an appreciation of another country’s culture, however, can be an important starting point in breaking down barriers of misperceptions or misunderstandings, and in helping to build global relationships. In support of this idea, the Japanese Embassy in Jakarta this year offered a special program called the Japan-East Asia Network of Exchange for Students and Youth (JENESYS) to strengthen the awareness of Japanese local culture among Muslim youth in Indonesia. In early 2014, the Japanese government, working in cooperation with PPIM (Center for the Study of Islam and Society) at UIN Syarif Hidayatullah in Jakarta, invited a number of university students to visit Japan.DOI: 10.15408/sdi.v21i2.1044

State, Religious Education, and Prevention of Violent Extremism in Southeast Asia Abdallah Abdallah
Studia Islamika Vol 26, No 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In the last two decades, violent extremism has become the center of attention for the world. The 9/11 attack in New York which devastated the World Trade Center (WTC) twin towers were a “big bang” for the violence phenomena triggered by the existence of radical religious ideas. The tragedy carried out by the al-Qaeda extremist group triggered tension in many countries which at some level it gave birth to the symptoms of a so-called called “Islamophobia”—a religious perspective that sees Islam as the estuary of violence. That dark event, then, has signaled a new chapter in the portrait of global diversity.Since then, violent extremism phenomena have been increasingly affecting the Southeast Asian region. Bali Bombing I (2002), Bali Bombing II (2005), attacks on the Ahmadiya group in Cikeusik, Banten (2011), Sunni conflicts with Shia community in Sampang, Madura (2013), burning of churches in Singkil, Aceh and burning of mosques in Tolikara, Papua (2015), the bombing on Thamrin Street, Jakarta (2016) and the suicide bombings in three churches in Surabaya (2018) have shown us that violent extremism was a bitter experience for Indonesia. This gives a gloomy representation for the essence of religious understanding that rests on the idea of raḥmatan li al-‘ālamīn—becoming a blessing for the entire universe. Also, the phenomena have alarmed us to be cautious and worry about threats on Indonesianism that upholds diversity.

Indonesia’s Democratic Venture: History, Practice and the Challenge Ahead Bahtiar Effendy; Mutiara Pertiwi
Studia Islamika Vol 19, No 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article discusses the democratic transition in Indonesia since 1998 until the end of the brief leadership of President Habibie, including previous analysis of the history and practice of democracy in Indonesia since 1945. The transfer of power from Soeharto to Habibie happened on May 21, 1998. In the 18 months of his leadership, Habibie was able to carry out important efforts in setting a foundation for democratic transition. Public freedom, freedom of the press, freedom of expression, and free speech were among Habibie’s achievements in opening the way for the process of democratization to continue. In the midst of the threat of the country’s collapse during that transition period, Habibie was relatively well able to defend the integrity of the Indonesian nation-state. His successors gained advantage from what had been put in place by Habibie. However, they have faced a number of problems, such as the procedural biases within democratic practice, incompatibility of presidential governance with the presence of many political parties, and gaps between the structure and function of high state institutions.DOI: 10.15408/sdi.v19i3.356

Improving Teaching Standards at Islamic Schools Didin Syafruddin
Studia Islamika Vol 12, No 3 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The main purpose of this research project is to examine the implementation of Islamic Primary Teacher Education (IPTE) programs in Islamic higher education institutions in Indonesia (i.e. UIN/IAIN/STAIN). More specifically this study seeks to look more closely at such issues as poLicy development of IPTE; Orientation of academic and institutional development of IPTE UIN, IAIN, and STAIN; academic standards, the student selection system for IPTE (including the number of student enrollments and admissions), the gender ratio (of both students and teachers), and the educational and socio-economic background of the students' parents; levels of satisfaction amongst teachers.DOI: 10.15408/sdi.v12i3.587

Marsūm al-Dawlah al-Indūnīsīyā fī Siyāq al-‘Alāqāt bayn al-Fi’āt al-Dīnīyah Arief Subhan
Studia Islamika Vol 16, No 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article discusses state regulations related to religious defamation and religious freedom, which are indeed controversial. Some people understand them as part of a larger e?ort to create harmonious and peaceful religious life, while others comprehend them as intervention and a violation of the freedom of religion. The latter groups proposed a judicial review to Law No 1/PNPS/1965. Although the Constitutional Court of Indonesia rejected it, at least it explicates the di?erences in society's views on how far the state is authorized to regulate religious life. The Indonesian Constitution formally acknowledges that freedom of religion is an integral part of civic live.DOI: 10.15408/sdi.v16i3.477

Al-‘Alaqah bayn al-‘Ulamā’: Dirāsah Ta’ṣīlīyah li al-Thaqāfah al-Islāmīyah fī al-Ma’āhid al-Taqlīdīyah fī Jāwā Muhbib Abdul Wahab; Suwito Suwito
Studia Islamika Vol 8, No 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The role of kyai (religious leaders) in pesantren (Islamic Boarding School) has long been the object of study for many reaserchers. A notable example is the study of Clifford Geertz in which he obseerves the role of kyai as agents pf culture. In this study, Geertz maintains that kyai act as filters in the flow of information tp student (santri), spreading that which the kyai deem useful for the discarding that which may endanger them.DOI: 10.15408/sdi.v8i3.684

Al-Tafkīr al-Islāmī ‘an Taḥrīr al-Mar’ah bi Indūnīsiyā Emzi Netri
Studia Islamika Vol 4, No 4 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The generally weak position of women in Muslim society has given birth to a movement and thought among Indonesian Muslims concerning women's emancipation. Prominent figures have critized Muslim undersanding of women's position inherited from generation to generation for inferior and subordirate position of women in socicty. According to these figures, Islam is God's mercy for all and, as such, Islam cannot possibly treat men as special while regarding women as having a lower status. Although critical of how Islam understood women status, their conceptualization and articulation of the problem has differed according to the historical period and context in question.DOI: 10.15408/sdi.v4i4.769

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Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA