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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
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Articles 9 Documents
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Search results for , issue "Vol. 4 No. 1 (2002): Refleksi" : 9 Documents clear
Gerakan Sosial dan Anarkisme: Sebuah Analisis Teoritis Kusmana, Kusmana
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44767

Abstract

This paper explores the relationship between social movements and anarchism. Theoretically, anarchism can be categorized as a form of radical social protest. To clarify this perspective, the study separately examines the concepts and scope of social movements and anarchism while also connecting them to the broader discourses of democracy and religion. Both democracy and religion provide spaces where expressions of social movements and anarchist tendencies can emerge. By analyzing these intersections, this paper aims to provide a deeper understanding of how anarchism operates within the framework of social movements and its implications for democratic and religious contexts.
Fundamentalisme Islam, Krisis Modernitas dan Rekonstruksi Identitas Bamualim, Chaider S.
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44768

Abstract

Islamic fundamentalism, often associated with radical Islamism, has become a central issue in public discourse, particularly in post-reform Indonesia. The emergence of hardline Islamic groups, such as Laskar Jihad, Majelis Mujahidin Indonesia (MMI), and Front Pembela Islam (FPI), has raised concerns about the possible radicalization of Islam in a country known for its moderate traditions. This study provides a preliminary descriptive and analytical exploration of these movements within contemporary Indonesia. It begins with a general discussion of Islamic fundamentalism and then focuses on its specific manifestations in Indonesia’s current socio-political landscape. The paper aims to shed light on the dynamics of these groups, their ideological foundations, and their impact on Indonesia’s religious and political identity.
Islamic Fundamentalism in Contemporary Indonesia Jahroni, Jajang
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44769

Abstract

Islamic fundamentalism in contemporary Indonesia has historical and ideological roots tracing back to the Wahhabi movement in Saudi Arabia, which emerged in the late nineteenth century. This movement, influenced by the ideas of Ibn Taymiyya and the Hanbali school, advocates a strict return to the Qur’an and Sunnah. Historically, fundamentalist ideologies have been reinforced by socio-political factors, including the colonial subjugation of Muslim nations and subsequent struggles with authoritarian regimes. The rise of modernization and secularization in the 20th century further fueled fundamentalist movements, as many Muslims perceived modernity as a threat to their religious identity. The emergence of Islamic fundamentalism is often accompanied by millenarian beliefs, which foresee the periodic revival of Islam by reformers. This ideology has contributed to various radical movements throughout history, including in Indonesia. Fundamentally, Islamic fundamentalism seeks to purify the faith by rejecting heterodox beliefs and influences deemed foreign to Islam. It emphasizes the emulation of the early generations of Muslims (al-salaf al-ṣāliḥ) and adherence to sharī‘a as the foundation of a true Islamic society. This paper examines the historical, ideological, and socio-political factors that have shaped Islamic fundamentalism in Indonesia, highlighting its responses to modernization, secularization, and perceived threats to Islamic identity.
Ridda (Apostasy) and the Ambiguity of Islamic Legal Discourses Aini, Noryamin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44770

Abstract

The emergence of Islamic liberalism has often been perceived as a threat by those who consider themselves the primary guardians of Islam’s purity. This perception has led to a rise in religious fundamentalism, characterized by intolerance toward diverse interpretations of Islamic teachings. One of the most tragic cases related to this issue is the execution of Sudanese leader Mahmoud M. Thaha on January 18, 1985, by Nimeiri’s regime. Thaha was sentenced to death for his unorthodox views on naskh (abrogation) and mansūkh, which challenged the established Islamic doctrine. The concept of ridda (apostasy) has become increasingly contentious, particularly in light of human rights discourse. Historically, ridda laws have been used by fundamentalist groups as a means to suppress dissent. Classical jurists developed these laws within specific socio-political contexts, yet their interpretations have persisted. This paper argues that the traditional Islamic law of ridda is not only at odds with Qur’anic principles of religious freedom but also suffers from significant epistemological and methodological ambiguities. The reliance on Prophetic traditions and legal precedents is problematic due to inherent contradictions and contextual misinterpretations. This study critically examines the methodological foundations of ridda law and its implications for contemporary Islamic legal discourse.
Agama Sebagai Faktor Konflik dan Integrasi Ali, Muhamad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44772

Abstract

Religion plays a crucial role in shaping social and individual life, even in secular states. In societies with a strong religious presence, such as Indonesia, religious institutions, figures, and symbols influence social interactions and national identity. However, religion presents a paradox: while it promotes peace and social cohesion, it has also been a catalyst for conflict and violence. This dual nature of religion raises essential questions about the conditions under which religion fosters integration versus when it becomes a source of division. This paper explores the complex relationship between religion, conflict, and social integration. It examines historical and contemporary cases where religion has both united and divided communities, highlighting the socio-political and ideological factors involved. The study also considers potential strategies for reducing religious conflict and fostering peaceful coexistence in the future.
Melacak Akar Perang Suci: Perkembangan Ide Jihād dalam Tradisi Islam Ropi, Ismatu
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44773

Abstract

This article examines Reuven Firestone’s book, Jihad: The Origin of Holy War in Islam (New York: Oxford University Press, 1999), within the broader context of the historical and scholarly discourse on religious wars. The study of holy war as a religiously justified conflict remains relatively new in academic traditions, with early foundational works such as Julius Wellhausen’s Prolegomena to the History of Ancient Israel (1885) inspiring later research. Comparative studies on the Judeo-Christian tradition have been explored by scholars such as Susan Niditch, Roland Bainton, and James A. Brundage. Meanwhile, Western scholarly attention to religious war in Islam began in the early 20th century with works by Gardner (1912) and Stephen van Rensselaer Trowbridge (1913), followed by seminal studies such as Majid Khadduri’s War and Peace in the Law of Islam (1955) and Rudolph Peters’ Jihad in Mediaeval and Modern Islam (1977). The term "holy war" itself remains problematic, as its definition is contested and varies across different traditions. In the European context, it is often framed as a form of justification for war through religious legitimacy. Unlike conventional warfare, which is based on strategy, military strength, and tactical calculations, religious war often involves eschatological, metaphysical, and supernatural elements. Historical examples, such as the Battle of Badr, illustrate how religious narratives influence perceptions of divine intervention in warfare. The article also addresses the paradox of how religions, which fundamentally advocate order and morality, justify violence. Drawing on political, theological, and linguistic perspectives, it argues that religious war functions within a binary opposition framework, where good confronts evil and divine forces oppose satanic ones. Within this paradigm, material motivations become secondary to spiritual rewards, including divine favor and the promise of paradise. This study contributes to the ongoing debate on the ideological and theological dimensions of religious war, particularly in the Islamic tradition.
Agama dan Tantangan Sains Modern Bakhtiar, Amsal
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44774

Abstract

Before discussing the role and challenges of religion in the era of science and technology, it is essential to examine the historical relationship between religion and science in human civilization. The evolution of human civilization has been shaped by the interplay of various values, including those of science and religion. Throughout history, new scientific discoveries have often sparked social upheaval, as societies struggle to reconcile novel findings with existing beliefs. This paper explores key historical moments of tension and adaptation between religion and science, from Greek philosophy and the Islamic Golden Age to the Renaissance and modern secularism. While scientific advancements have led to a secular worldview in the West, a resurgence of spirituality and religious movements is observed in contemporary times. The paper further discusses the potential for reconciliation between religion and science in the modern world.
Humanisme Freudian dan Pandangannya tentang Agama Sutrisno, Mudji
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44775

Abstract

Freud’s psychoanalytic influence extends beyond psychology, significantly impacting philosophy by introducing a fundamental understanding of human nature, shaped by unconscious impulses. This paper explores Freud’s contributions to philosophy, particularly his perspectives on human nature and religion. By analyzing his theories, we aim to understand how his psychoanalytic framework redefined traditional views on religious belief and human existence.
Pemikiran Politik Ahmad Khan Hakim, Masykur
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44776

Abstract

Ahmad Khan was a multifaceted figure, recognized as a reformer, thinker, educator, and politician. His religious reformist ideas sparked both praise and criticism within the Muslim community of India. While respected as an intellectual and educator, his views were often seen as controversial. Scholars such as Rajmohan Gandhi and Abdul Hayy Hasan an-Nawdiy acknowledged his intelligence and courage but questioned his depth of Islamic knowledge and personal religious observance. Despite these critiques, Ahmad Khan made significant contributions to political and Islamic thought in 19th-century India. While his reforms in religion, society, and education are well-documented, his political thought remains underexplored. This paper aims to shed light on his political ideas and role as a politician.

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