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Refleksi: Jurnal Kajian Agama dan Filsafat

refleksi
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : 02156253 EISSN : 27146103 DOI : -

Core Subject : Social,

Social Sciences

Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.

Arjuna Subject : -

Articles 763 Documents

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Ibn Taimiya dan Pemikiran Kalam Mengenai Sifat Tuhan Muslim Nasution
Refleksi Vol 1, No 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Tulisan sederhana ini berusaha mengenal Ibn Taimiya dan pemikiran kalamnya, terutama tentang sifat-sifat Tuhan. Kenapa tentang sifat Tuhan yang dikedepankan? Sebagai jawabannya, dalam wacana kalam pembicaraan mengenai Tuhan merupakan salah satu tema yang cukup banyak diperbincangkan, di samping sebagai ini permasalahan kalam.

Pengaruh Modernisasi di Turki terhadap Penafsiran Bediuzzaman Said Nursi Labib Syauqi Akifahadi
Refleksi Vol 13, No 2 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

This paper describes how the influence of modernization that occurred in Turkey on the interpretation of Said Nursi, who focused on the three important points, i.e. the interpretation on science and technology, the relation of religion and state, and on gender relations. First, for Nursi, science has a neutral nature, because it needs to be appreciated, whether it comes from Islam or from the West. Second, Nursi made formulations that nationalism manifested in the form of blind secularization or excessive Westernization is wrong. Two things above, science and nationalism formula must be an integrated harmony with Islamic values and not detached from local cultural roots. Third, the issue of gender equality and the relation of men-women, for Nursi, must be realized with the aim to mutually, harmonious and dynamic life, not in the form of oppressing and to control each other.DOI: 10.15408/ref.v13i2.900

I’jaz ‘Ilmy Al-Qur’ān dalam Penggunaan Kata Sama’ dan Baṣar Anzah Muhimmatul Iliyya
Refleksi Vol 19, No 1 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

This article explaines the i’jaz ‘ilmy of al-Qur’ān in the use of the words sama’ and baṣar. The Qur’an often mentions these two words together in one verse, but what often comes first is the words sama’. This paper wants to know the secret behind the formation of those words using qualitative method, namely collecting data about the object of research in the form of the words sama’ and baṣar. Based on the research conducted, several conclusions have been found that the words sama’ and baṣar in the Qur’an are mentioned thirty-four times, although in some verses the words baṣar takes precedence, but does not change the consistency of the Qur’an in terms of balaghah and its contents. The consistency of al-Qur’an in the mention of the words sama’ which proves first proves that the phenomena that occur in the universe are true, the sense of hearing, especially in humans, is indeed more important than ever since being born into the world until it ends from the world. The words sama’ and baṣar in the form of singular always discuss the individual human responsibility in the hereafter. In addition, it was found that the words sama’ in the form of singular and baṣar in the plural which discusses the signs of God’s power in the world.

Model Tafsir Al-Qur’ān MTA (Majelis Tafsir Al-Qur’ān) di antara Tafsir dan Ideologi Sunarwoto Sunarwoto
Refleksi Vol 13, No 2 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

This article deals with the Qur’ānic interpretation offered by Majelis Tafsir Al-Qur’ān (MTA). It tries to answer several questions: to what extent MTA has interpreted the Qur’ān, how it fits (or does not fit) with its ambitious claim that it does not offer any kind of Qur’ānic interpretation, and how this interpretation demonstrates the development of MTA’s thought in understanding the Qur’ān. This article reaches the conclusion that, although MTA claims not to interpret the Qur’ān, in fact it has made such a certain degree of interpretation of the Qur’ān. Its puritan ideology seems to have played a considerable role in colouring its Qur’ānic understanding. As a result, the claim that it does not interpret the Qur’ānis not reliable and even tendentious.DOI: 10.15408/ref.v13i2.896

Peta Perdebatan Akademik dalam Kajian Hadis Abdul Hakim Wahid
Refleksi Vol 18, No 1 (2019): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Knowing the map of studies in science fieldwill make easier for researchers to conduct further studies. Therefore, in every scientific work, a literature study is required, because it can describe the academic debates between scholars on a theory, including in the hadith studies. This paper deals to map out the theories discovered by the orientalists and the rebuttal of scholars, systematically. The results of this study can be used by students of Islamic studies of hadith concentrationas a theoretical framework and as a reference in coursesof Western studies on the hadith.

Konsep al-Nabī al-Ummī dan Implikasinya pada Penulisan Rasm Eva Nugraha
Refleksi Vol 13, No 2 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

The concept of al-nabī al-ummī has existed since the beginning of Islam. The Prophet Muḥammad declared himself as al-nabī al-ummī, both in the Qur’ān and Ḥaḍth. However, most Muslim scholars disagree if al-ummī means illiterate. Through the linguistic and historical approach, this paper would like to test the question ”whether the implication of al-nabī alummī concepts in the Qur’ānic orthography (rasm) is tawqīfī or iṣṭilāḥī.DOI: 10.15408/ref.v13i2.901

Hak Asasi Manusia Dan Relevansinya Dengan Islam Ade Supriyadi
Refleksi Vol 17, No 1 (2018): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Hak Asasi Manusia (HAM) merupakan hak mendasar yang dimiliki oleh setiap manusia yang terlahir di dunia. Setiap manusia berkewajiban untuk menjunjung tinggi Hak Asasi yang dimiliki oleh orang lain tanpa membedakan status dan kedudukannya. Kewajiban ini tidak hanya berdasarkan teori yang dibuat oleh manusia dengan kekuatan akalnya, akan tetapi kewajiban ini mendapatkan pengukuhannya dari sumber pokok ajaran Islam yakni Al-Qur’an dan Hadis. Banyaknya ayat-ayat Al-Qur’an yang menekankan pentingnya penghargaan terhadap hak asasi manusia menarik untuk dikaji secara lebih mendalam dengan didukung bukti-bukti perkataan dan perilaku Nabi Muhammad yang terangkum dalam hadis-hadis Nabi dan sejarah dakwah beliau.

Tasawuf Humanistik dan Relevansinya terhadap Kehidupan Sosial Spiritual Masyarakat Post Modern Abad Global (Telaah Atas Pemikiran Tasawuf Said Aqil Siradj dan Muh. Amin Syukur) Muhamad Basyrul Muvid; Akhmad Fikri Haykal
Refleksi Vol 19, No 1 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

The modern era which is now stepping on the industrial revolution 4.0 era has caused the human condition to change rapidly, they are “tempted” by technological sophistication so that they slowly forget and leave religion (God) which ultimately leads to social and spiritual problems in the midst of society in addition to moral problems that cannot be solved with any technological sophistication. The focus of this research is to analyze and find a solution to solve this problem through the concept of humanistic Sufism which was initiated by Said Aqil Siradj and Muh Amin Syukur. The findings produced are that humanistic Sufism Said Aqil and Amin Syukur are Sufism that teaches humans to be active in social life, pro-active to social problems, politics, economics, nationality, please help, tolerance, as well as to draw closer to God continuously. Humanistic Sufism also teaches to synergize between the world-hereafter, the soul-body, inner-soul, God-creature, social-individual, Sharia-nature. It is this moderate attitude which seeks to develop humanistic Sufism which later leads to the formation of social piety and spiritual piety that very relevant to the life of post modern people who are currently experiencing a social and spiritual crisis.

Isyarat dan Simbol dari Al-Aḥrūf Al-Muqaṭṭa’ah dalam Al-Qur’an Hamdani Anwar
Refleksi Vol 19, No 2 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i2.16433

The main focus of this research is the problem related to signs and symbol of al-Aḥrūf al-Muqaṭṭa’ah that are contained in the Qur’an. The questions formulated are 1). How do sufis understand al-Aḥrūf al-Muqaṭṭa’ah and 2). What signs and symbols do they say from the al-Aḥrūf al-Muqaṭṭa’ah. This research is included in the ‘Ulūm al-Qur’ān study. In the term of orientation, this research is included in an effort to explain elements that are still widely debated and not well understood. The data sources used used in this study cinsited of two types, namely primary data sources and secondary data sources. Those included in the primary data sources are the work of the exegesis of Ḥaqāiq al-Tafsīr written by al-Sulāmī, Laṭāif al-Ishārat written by al-Qushayrī and Tafsīr al-Jaylānī written by Abdul Qadir al-Jaylānī. Meanwhile, included in the scondary data sources are some literture that is directly or not realted to this fresearch. The method used in this data collection is literatur data documentation. There are twoconclusion obtained from this study. First, the sufis prefer the inner meaning of the beginning of each surah which consits of Hijaiyah letters, because the outer meaning is difficult or incomprehensible. Second, the sufis differ when they reveal the signs and symbols from the beginning of the surah. There are those who understand it as a sign of Allah and His attributes, and others consider that the beginning of the surah is a sign of the glory of the Prophet Muhammad peace be upon him, especially those related to the person and duty as the messenger of Allah.

Kritik Argumentasi Ingkar Sunah Menurut Al-Būṭī Fatihunnada Fatihunnada; Afni Miftah Khoirunnisak
Refleksi Vol 19, No 2 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i2.16541

This paper discusses the refutation of al-Būṭī to four arguments of some Sunnah’s refuter groups by examining the perspective of al-Būṭī’s thoughts in text and context in criticizing the Sunnah’s refuter. The method of critical analysis is the main part of this research to uncover al-Būṭī’s point of view in criticizing the Sunnah’s refuter in his work titled Yughāliṭūnaka idh Yaqūlūna as a primary source. The findings of this study are that al-Būṭī uses a text approach to argue the argument of the Sunnah’s refutation on the issue of Sunah authority compared to the Qur’an and the humanitarian aspects of a Prophet. al-Būṭī also use the historical approaches and scientific context in criticizing the Sunnah’s refuter argumentation on the problem of hadith forgery phenomena and the contradiction of ḥadīth with the findings of modern science. This shows that al-Būṭī’s criticism of the Sunnah’s refutation argument is present in a form that is in line with the thoughts of the Sunnah’s refutation itself. Al-Būṭī has tried to follow the Sunnah’s refuter’s way of thinking in contesting the authority of the Sunnah to find weaknesses in the Sunnah’s refuter’s way of thinking itself.

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Abdul Hakim Wahid

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hakim.wahid@uinjkt.ac.id

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Journal Mail Official
jurnalrefleksi@uinjkt.ac.id

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Location
Kota tangerang selatan,

Banten

INDONESIA