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Refleksi: Jurnal Kajian Agama dan Filsafat

refleksi
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : 02156253 EISSN : 27146103 DOI : -

Core Subject : Social,

Social Sciences

Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.

Arjuna Subject : -

Articles 763 Documents

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Jurgen Habermas: Kritik atas Rasionalisasi dan Materialisme Sejarah Agus Darmaji
Refleksi Vol 1, No 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Jurgen Habermas merupakan seorang tokoh terkemuka dari sebuah aliran filsafat abad ini yang semakin berpengarauh dalam dunia filsfat maupun ilmu-ilmu sosial, yaitu filsafat kritis. Ciri khas aliran kritis yang mengambil titik pangkalnya dari pemikiran Karl Marx itu adalah bahwa pemikiran filosofis selalu berkaitan erat dengan kritik terhadap hubungan-hubungan sosial yang nyata.

Kehujjahan Ḥadīth Mawqūf Menurut Muḥaddithīn: Studi Analisis Terhadap Kedudukan Ḥadīth Mawqūf Sebagai Sumber Hukum Islam Reva Hudan Lisalam
Refleksi Vol 18, No 1 (2019): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

This article wants to prove that not all the opinions of friends contained in the ḥadīth mawqūf are a compulsory hujjah that must be followed by Muslims afterwards. This is related to the call that arose from some Islamic groups to restore and limit the meaning of the Qur’an and the Prophet’s only in the understanding of generations of friends so that they do not justify the existence of ijtihād on the friend’s ijtihād. This type of research used in this article is library research, namely by inventorying some thoughts about the Hadith Mawquf from the ulama, especially muḥaddithīn because the study of the mawqūf ḥadīth is more deeply discussed in the ḥadīth discipline.

Membaca Kodrat Perempuan Dalam Perspektif Qaḍā’ dan Qadar M. Syaḥrūr Fasjud Syukroni
Refleksi Vol 17, No 1 (2018): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Pemahaman agama yang terkait perempuan dalam al-Qur’ān dan Ḥadīs cenderung bias dan misoginis oleh sebagian orang. Hal tersebut telah dianggap wajar dan sesuai dengan alasan sudah kodratnya, sudah menjadi ketentuan ‘ilmu Allāh yang azali, bahwa sosok perempuan sebagai ‘makhluk kedua’ setelah laki-laki. Bias gender tersebut menjadi masyhur dan tidak ditempatkan pada kajian kritis. Dari sini penulis ingin menarik dan mendiskusikan wacana kodrat perempuan ke dalam pemikiran konsepsi qaḍā’ dan qadar M. Syaḥrūr (lahir 1938 M.). Data-data tersebut dianalisa dengan menggunakan perspektif gender. Signifikansi kajian ini adalah untuk menunjukkan bahwa kodrat atau takdir (qadar) tidak berhubungan bahkan tidak mengatur status sosial perempuan menjadi makhluk kedua setelah laki-laki, sehingga perempuan menjadi stereotipe negatif. Oleh karenanya, teks-teks agama (al-Qur’ān dan Ḥadīs) yang bernuansa bias gender harus didudukkan pada kajian kritis. Seperti, perempuan adalah makhluk lemah, tidak cerdas, kurang akalnya, mayoritas penghuni neraka, hanya mengandalkan emosi dan rasa, tidak pantas menjadi pemimpin, karena akan terjadi keruntuhan dan ketidakmajuan, dan lain-lain. Sikap yang benar adalah, fenomena seperti ketidakmajuan, kemajuan, kekalahan, kemenanangan, kebodohan dan kecerdasan adalah ketentuan umum di Laūḥ Maḥfūẓ dengan tidak menunjuk pada subjek tertentu. Sehingga, QS. al-Ḥadid: 22 harus dipahami demikian

Kelas Menengah Santri Dan Proses Demokratisasi di Indonesia Agus Darmaji
Refleksi Vol 17, No 1 (2018): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

The theory of the relationship between the middle class and democratization has been a serious discussion since the latter half of the 1950s when Martin Lipset tried to examine the relationship between the two to find out the main requirements for the realization and maintenance of democracy in a country. Since the Lipset period, the debate on the relation between the middle class-democratization can be divided into two mainstream approaches, namely unilinear and contingent.The first group that uses a unilinear approach has a theoretical basis for the theory of modernization. This group argues that when modernization occurs in a society, the level of income, education, socioeconomic mobility, and views on the values of freedom will also increase. These things are in turn believed to encourage the creation of democratization in a society or country that is not yet democratic, and at the same time can strengthen democratic institutions in countries that have implemented democracy as their state system. Hattori concluded that the presence of the middle class generally encouraged, even they became the main pillars of the movement towards democratization. In simple terms this unilinearist group wants to say that modernization in the socioeconomic sector will foster the middle class, which in turn will spearhead the realization of democratization in an undemocratic country. In short, according to this group the middle class is a major supporter of democratization and democracy in a country.The second mainstream is those who use a contingent or conditional approach. Unlike the first group which considers the causal linearity between social classes as a consequence of modernization and democratization, this second group assumes that the relationship between the middle class and democratization is actually a more dynamic relationship. Bruce Dickson, for example, argues that "democratization is not a natural consequence of class changes due to economic growth. It is more a result of a political process that is colored by conflict, negotiation, where in some cases it results in the opposite condition," for example returning to authoritarianism.

Terorisme atas Nama Agama Abdul Muis Naharong
Refleksi Vol 13, No 5 (2013): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

In the wake of 9/11 the role of religion in promoting acts of violence considered as terrorism has been widely discussed by scholars, journalists, and policy makers. Several scholars, however, claim that religion does not have anything to do with terrorism. In their views religion is innocent and victim of unscrupulous political activists. Several others do believe that religion has to do with terrorism because religion has the power to motivate people to do good as well bad things. This article aims to elaborate religious or sacred terrorism or ‘new terrorism’ according to some scholars. The first part of this article tries to elaborate the meanings of ‘terrorism’ and ‘religion’, and to explain its root and trigger causes. The second part tries to discuss the opinions of scholars who claim that religious terrorism is real and not as a mere mask of other worldly interests, to elaborate the characteristics of religious terrorism, and to explain why religious terrorism is mostly associated with Islam.DOI: 10.15408/ref.v13i5.915

Interaksi Nabi Muḥammad dengan Yahudi dan Kristen Rifqi Muhammad Fatkhi
Refleksi Vol 13, No 3 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

This paper shows a number of historical information about the Prophet Muḥammad’s relationship with Jews and Christians, in which such information performs the humanistic attitudes of him who upholds human values and tolerance, respects diversity, and ensures the freedom of belief and religious worship. The Prophet Muḥammad never imposed anybody to become a Muslim at that time, he also allowed Christians doing their ritual activity inside the mosque. This paper also describes the context of the Prophet Muḥammad order to burn a mosque in Madīna. This paperr ejects some views of the orientalists, like Robert Spencer who wrote a book entitled The Truth about Muḥammad: The Founder of the Most Intolerant Religion in the World. This paper is the result of sīra Nabawīya’s study,whose data are derived from some canonical Ḥadīth and other historical resources.DOI: 10.15408/ref.v13i3.905

Kajian Multikulturalisme dan Kaitannya dengan Kerukunan M. Amin Nurdin
Refleksi Vol 18, No 1 (2019): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Multiculturalism is the best alternative model that can offer a policy of interaction and bilateral enrichment to the dominant culture and the minority culture concerned. While religious pluralism offers a policy that is analogous with integration policy. Religion becomes a resource for value and norms which can influence the way of thinking, mental attitude, and behaviour of the dominant culture and minority culture in the society. Multiculturalism tries to gradually change all the minority cultures to be eventually fit in the batter within the dominant culture without seeing the values and norms of the religions followed. Similar with the liberal-democracy state, ethnic conflict in Indonesia empties into the conflict of local ethnics versus the incoming ethnic (immigrant). Impact of this conflict has caused social crisis and economic crash and the migrant’s ethnic environment and eviction from the home where they have lived in so far. Therefore, multiculturalism ideology could become a solution to create harmonious society with fairness and equality without regard to any socio-cultural background.

Perkembangan Pemikiran Islam Kontemporer Komaruddin Hidayat
Refleksi Vol 1, No 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Para pengamat Barat khususnya seringkali mengalami kesulitan untuk memberikan deskripsi mengewani wajah dunia Islam, termasuk format pemikiran dominan yang merepresentasikan mainstream gerakan Islam.

Ilmu-Ilmu Ushuluddin UIN Syarif Hidayatullah Jakarta Menatap Masa Depan: Sebuah Pemetaan Keilmuan Media Zainul Bahri
Refleksi Vol 17, No 2 (2018): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

This article elucidates the existence of Ushuluddin sciences at UIN Syarif Hidayatullah Jakarta in the past, its developments in form and substance, in appreciating the global developments of Islamic studies, and its connections with the wider academic world. If we look at the development of Ushuluddin’s curriculum, especially since the early 2000s (post-reform era), it appears that the disciplines take part in both national and global trends. However, its academics have not written in international journals indexed by Scopus.I n fact, they are very productive in writing articles in journals at the national level. Presumably, favorable regulations and comprehensive support from the government and universities are not maximized.

Menimbang Kodrat Perempuan antara Nilai Budaya dan Kategori Analisis Kusmana Kusmana
Refleksi Vol 13, No 6 (2014): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

This paper discusses the term ‘kodrat perempuan’ as a cultural value as well as a category of analysis. As a cultural value, kodrat perempuan reflects ideal measurement and standard of woman’s role. Meanwhile, as a category of analysis, it used to explain social realities where domestication and discrimination and their implications towards woman’s role can be elucidated. The source of discourse including religious discursive source plays an important role in constructing the meanings of kodrat either as a cultural value or as a category of analysis.Keywords: Nature of women, cultural values , norms, category analysis, gender, feminist.DOI: 10.15408/ref.v13i6.1000

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Abdul Hakim Wahid

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hakim.wahid@uinjkt.ac.id

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Journal Mail Official
jurnalrefleksi@uinjkt.ac.id

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Location
Kota tangerang selatan,

Banten

INDONESIA