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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 763 Documents
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Dinamika Moderasi Umat Islam di Aras Lokal: Interaksi NU, Muhammadiyah, dan LDII, di Kabupaten Lamongan Tsauri, M. Najib; Nasuhi, Hamid
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 1 (2025): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i1.48733

Abstract

This study examines the practice of Islamic moderation in Kendalkemlagi Village, Karanggeneng Subdistrict, Lamongan Regency, which is inhabited by three major Islamic organizations: Nahdlatul Ulama (NU), Muhammadiyah, and the Indonesian Islamic Da’wah Institute (LDII). The harmonious relations among these groups, despite their differing religious orientations, present an important phenomenon amid ongoing issues of social fragmentation among Islamic organizations in Indonesia. The aim of this research is to describe the forms of religious moderation practiced in the community and to analyze the social factors that support the creation of harmony at the local level. This study employs a qualitative research design using a sociology of religion approach. Data were collected through observation, in-depth interviews, and documentation, and were analyzed using Joachim Wach’s cross-sectional comparative method and Emile Durkheim’s concept of social cohesion. The findings reveal that religious moderation in Kendalkemlagi is manifested through inter-organizational cooperation in socio-religious activities, inter-affiliational kinship ties, and an inclusive tradition of village deliberation. Local values such as gotong royong (mutual cooperation) and a strong sense of belonging reinforce social integration within the community. In conclusion, religious moderation in Kendalkemlagi is a social construct shaped by inclusive cultural and religious interactions, providing a concrete model of moderate Islam practiced at the grassroots level.
Masyarakat Madani Perspektif Al-Qur’an: Prinsip-prinsip Pembentukan dan Relevansi di Era Modern Andi Sitti Emeralda Ria; Muhammad Yusuf; Hasyim Haddade
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 1 (2025): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i1.44445

Abstract

This article presents an in-depth analysis of the concept of madani society (civil society) from the Qur’anic perspective, understood as an ideal social order founded upon justice, welfare, and democratic values. The study aims to formulate the fundamental principles underlying the formation of a madani society and to underscore their relevance in responding to the challenges of globalization, pluralism, and shifting power dynamics in the modern era. The research employs a qualitative methodology based on library research with a descriptive-thematic (mawḍū‘ī) analytical approach. Primary data are drawn from key Qur’anic verses—Q. al-Nisā’ 58, al-Ḥujurāt 13, al-Shūrā 38, and al-Baqarah 143—supported by authoritative exegetical works by Ibn Kathīr, al-Qurṭubī, and Sayyid Quṭb. The findings indicate that the conceptual blueprint of a madani society is constructed upon four foundational principles: (1) justice as the ethical and legal cornerstone; (2) equality of human dignity, which rejects discrimination and affirms diversity; (3) consultation (shūrā) as a participatory political mechanism to prevent authoritarianism; and (4) moderation (ummatan wasaṭan) as a moral and spiritual framework. The study argues that these principles position madani society as an essential counter-power through the implementation of amr bi al-ma‘rūf wa nahy ‘an al-munkar as a form of social accountability. Consequently, the Qur’anic conception of madani society offers not only a theoretical framework but also an ethical-operational foundation for establishing a just, harmonious, and inclusive social order in contemporary contexts.
Reassessing Al-Suyūṭī’s Claim of Tawqīfiyyah in Surah Naming: A Critical Analysis of Al-Itqān fī ʿUlūm al-Qurʾān Eva Nugraha; Sahroni; Kholik Ramdan Mahesa
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 1 (2025): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i1.49025

Abstract

This study critically examines al-Suyūṭī’s claim that all surah names in the Qur’an are tawqīfī, a theme that has received limited scholarly attention. Using a descriptive-analytical method, this article classifies al-Suyūṭī’s arguments in Al-Itqān fī ʿUlūm al-Qurʾān and evaluates them based on the presence or absence of reliable prophetic or companion-based reports. The primary source for this research is Al-Itqān, supported by secondary literature from contemporary studies on Qur’anic sciences. The findings show that al-Suyūṭī’s arguments can be divided into two major categories: surah names supported by authentic hadith, and those derived from scholarly usage without strong textual basis. This study argues that al-Suyūṭī’s assertion of tawqīfiyyah is not fully supported by his own evidence, indicating inconsistencies in his methodological approach. The research contributes to Qur’anic studies by offering a more nuanced understanding of the historical development of surah naming and highlighting the interplay between revelation-based and ijtihād-based nomenclature.

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