cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Abdul Hakim Wahid
Contact Email
hakim.wahid@uinjkt.ac.id
Phone
-
Journal Mail Official
jurnalrefleksi@uinjkt.ac.id
Editorial Address
-
Location
Kota tangerang selatan,
Banten
INDONESIA
Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 766 Documents
 36   37   38   39   40 
Hermeneutika Modern: Sebuah Pengenalan Awal (I) Kusmana Kusmana
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 3 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i3.38225

Abstract

The development of knowledge is a dialectic of social dynamics and knowledge itself, including theology. From there, various forms of knowledge emerged, eventually crystallizing into disciplines. One of them is hermeneutics, a field that can be simply understood as the science of interpretation. Initially, this science served as a prerequisite for deciphering religious texts that were considered final and sacred. That's why hermeneutics as a discipline is closely related to the world of theology, specifically the sub-discipline of theology that deals with methodology and authentication in the interpretation of Scripture in both the Christian and Jewish traditions. This article describes modern hermeneutics from the aspects of understanding, history, and its divisions into methodological, philosophical, and critical hermeneutics.
Upacara Daur Hidup dalam Pernikahan Adat Sunda Mu'min Maulana
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 13, No 5 (2013): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i5.916

Abstract

Custom of wedding ceremony in Sunda ethnic has three parts: before wedding (pre-luminal), wedding procession (luminal) and after wedding (postluminal).This wedding of Sunda custom directly or indirectly has symbols and meanings which have absorbed Islamic values, which came in the fifteenth century in the Sunda Land. Hence, Sunda values and norms have completed Islamization. This Islamizaion is still going, without eliminating those values and customs which do not contravene Islamic religion.DOI: 10.15408/ref.v13i5.916
Buya Hamka: Tokoh Modernis Karismatik Shobahussurur Amir
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 11, No 1 (2009): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v11i1.36939

Abstract

This paper analyzes Hanika by measuring his productivity. Someone who has never formally attended school, but able to write a lot of things. Hamka writes about the history, interpretation, Hadith, Sufism, language, and literature. His work presents an active response from the condition that occurs in society. as urban communities facing extreme Sufism understanding dealing with the secular lifestyle hedonist, he writes Tasawuf Modern. When acute phenomenon feud between indigenous and religion, he writes Tenggelamnya Kapal Van Der Wijck. As modern society away from religion following the materialistic life, he writes Di Bawah Lindungan Ka’bah. His Responses to the condition of society is also expressed as being reflected in the prison, to be born monumental works; Tafsir Al-Azhar.
Kedudukan Hadis Ahad Menurut Imam Al-Syafi’i Masykur Hakim
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 5, No 1 (2003): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v5i1.40459

Abstract

This paper aims to highlight the capacity of Imam al-Shafi’i as a hadith scholar, with a specific focus on his views regarding the status of hadith ahad and its use as evidence. Imam al-Shafi’i, as one of the prominent imams in Islamic history, made significant contributions to the development of hadith science and usul al-fiqh. His views on hadith ahad—i.e., hadiths narrated by only one or a few transmitters—are crucial for understanding the methodology of evaluating and accepting hadith within Islamic tradition. This study will outline Imam al-Shafi’i's perspective on the status of hadith ahad within the context of Islamic law and its acceptance as a valid source of legislation. Imam al-Shafi’i recognized the value of hadith ahad in certain situations and contexts, and his opinions often serve as a reference in determining whether hadith ahad can be used as a legal basis. The paper will also discuss how Imam al-Shafi’i assesses the evidentiary strength of hadith ahad and the principles he employs in evaluating its authenticity and authority. Through text analysis and historical interpretation, this study will explore Imam al-Shafi’i's contributions to the understanding of hadith ahad and its implications for Islamic legal practice. Additionally, it aims to highlight the relevance of Imam al-Shafi’i’s views in the modern context and how his perspectives can enrich hadith studies and contemporary Islamic legal applications. This paper is expected to provide deep insights into Imam al-Shafi’i’s position in hadith science and his role in establishing the criteria for accepting hadith ahad as evidence in Islamic law.
Pemikiran Progresif Mahasiswa terhadap Hadis-hadis Misoginis (Studi Kasus terhadap Mahasiswa UIN Syarif Hidayatullah Jakarta) Ahmad Fudhaili
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 20, No 1 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i1.19586

Abstract

This study focuses on the discussion of students' progressive thinking towards traditions that are claimed to be misogynistic. The purpose of this study was to determine the extent to which students understand and accept the hadiths that are claimed to be misogynistic. The object or sample of this research is the student of Hadith Science Study Program, Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta. This research is a type of quantitative research using experimental research. In this study, in addition to data obtained through field research, data were also obtained through library research. The time of the research was carried out from January to September 2020 starting from preparation, observation, research, and collecting the data needed in this study. Based on the results of this study, it was found that the level of literacy or understanding and acceptance of students of the UIN Jakarta Hadith Science Study Program towards misogyny traditions was still relatively poor. This is based on the answers given by respondents who still choose gender-biased answers.
Saat Muṣḥaf al-Qur’ān menjadi Komoditas Eva Nugraha
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 13, No 6 (2014): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i6.998

Abstract

Can the Qur’ān be traded? Is it allowable and lawful to do commodification of the holy scripture? In view of the fact that Muslim communities mostly require the Qur’ān, an effort for commercialization of it directly emerges, and this article concerns on such Qur’ānic commodification.The concern is completed from by analyzing theological, Islamic jurisprudence, and ethical perspectives, to the using of material for the Qur’ānic publication (environmental conscience) and the involvement of the state as well, by proposing standard of commodification.Keywords: Commodification of Qur’ān, standard of commodification, Muṣḥaf.DOI: 10.15408/ref.v13i6.998
Korupsi dalam Perspektif Tasawuf Tahriki M. Arrafie Abduh
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 10, No 1 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i1.39675

Abstract

Dynamic Sufism (tasawuf tahriki in Arabic) develops positive thinking and realistic behavior about of paradigm of the material, spiritual and moral. Sufis are convinced anticorruption. Corruption in Indonesia especially has been in a virus, savage cancer and serious condition and its dangers are out of ordering state and civil society life in the fields of politics (money politics), economy (legal ling all ways obtain money and wealth) and law (manipulation of facts). Problem solving these phenomena, anticorruption movements have been done everywhere, either by an individual, the state or social organization, however, its result is not yet satisfactory. One of the effective methods (tariqah) according to dynamic Sufism perspective to solve corruption (fasad or risywah in al-Qur’an and tradition term), collusion and nepotism stressing corruption is a polytheism (syirik). It is a pity, corruption is not yet awarded or realized of one of polytheistic existence. In a polytheistic context necessary is interpreted by perspective of dynamic Sufism. Polytheism (syirik) indicate a long time public and environment corruption and humankind suffering. Corrupters must be heavily punished and psychotherapy in order to be cured of a psychological disease and moral hazard or immoral.
Contained-Opposition, Opposition Movements in Indonesia: A Case Study of ICMI Nanang Tahqiq
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 2, No 3 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v2i3.14342

Abstract

Artikel ini membahas Ikatan Cendekiawan Muslim Indonesia (ICMI) dalam konteks politik dan sosial Indonesia, terutama setelah era Soeharto dan terpilihnya Abdurrahman Wahid (Gus Dur) sebagai presiden. Didirikan pada era Orde Baru dengan Bacharuddin Jusuf Habibie sebagai ketua pertama, ICMI menarik perhatian publik sebagai gerakan sosial-religius yang berperan dalam menjembatani kesenjangan antara umat Muslim dan penguasa. Namun, ICMI juga dikritik karena dianggap sebagai alat pemerintah untuk mempertahankan kekuasaan. Artikel ini mengeksplorasi peran ICMI sebagai oposisi loyal, organisasi yang mendukung rezim namun diharapkan dapat menjadi kelompok penekan. Selain itu, artikel ini membahas ideologi, orientasi politik, dan posisi ICMI sebagai jaringan berbagai kelompok kepentingan, termasuk ketegangan internal di antara anggotanya yang berasal dari latar belakang disiplin ilmu dan aliran Islam yang berbeda. Artikel ini juga menyoroti bagaimana ICMI mencerminkan dinamika sosial dan politik Indonesia yang kompleks, di mana gerakan sosial dan agama tidak selalu sesuai dengan teori-teori Barat tentang organisasi gerakan sosial.
Sumbangan Fundamentalisme pada Tindak Terorisme Rosmaria Syafariyah Widjajanti
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 9, No 3 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i3.37532

Abstract

One form of the prevalent social phenomenon in recent times is fundamentalism. This article explores another form of fundamentalism that gives rise to radicalism, and even terrorism, which has been commonly associated with religion, hence termed religious fundamentalism. In Islam, fundamentalism is not purely a religious phenomenon but more of a social phenomenon taking on religious dimensions. Fundamentalism refers to religious movements that act radically to achieve their goals, claiming the authenticity of religious teachings. Accusing fundamentalists as the instigators of violence is unfair if we only blame religious fundamentalism; modernity also plays a role in the violence in the world. Both religious fundamentalism and modernity contribute to nurturing acts of violence. The main cause that spawns fundamentalism is social change.
Korupsi Berbasis Tradisi: Akar Kultural Penyimpangan Kekuasaan di Indonesia Achmad Zainuri
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 2 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i2.25824

Abstract

Corruption in this country has spread to all sectors like an octopus. This deviation not only infiltrates areas that have been perceived by the public as nests of corruption but also delves into corridors of institutions that were previously unimaginable to have corruption. One by one, financial scandals in various state institutions have been uncovered. Even the General Election Commission (KPU), filled with democracy activists, academics, and professors, is not immune to the corruption epidemic. In the Department of Religion (Depag), corruption cases have even implicated its former top official as a suspect. This article attempts to uncover the roots of tradition and culture behind these deviations.

Page 38 of 77 | Total Record : 766

 36   37   38   39   40 

Filter by Year

1998 2025


Reset
Filter By Issues
All Issue Vol. 24 No. 2 (2025): Refleksi Vol. 24 No. 1 (2025): Refleksi Vol. 23 No. 2 (2024): Refleksi Vol 23, No 2 (2024): Refleksi Vol 23, No 1 (2024): Refleksi Vol. 23 No. 1 (2024): Refleksi Vol. 22 No. 2 (2023): Refleksi Vol 22, No 2 (2023): Refleksi Vol 22, No 1 (2023): Refleksi Vol. 22 No. 1 (2023): Refleksi Vol. 21 No. 2 (2022): Refleksi Vol 21, No 2 (2022): Refleksi Vol 21, No 1 (2022): Refleksi Vol. 21 No. 1 (2022): Refleksi Vol 7, No 2 (2005): Refleksi Vol 20, No 2 (2021): Refleksi Vol 20, No 2 (2021) Vol. 20 No. 2 (2021): Refleksi Vol. 20 No. 1 (2021): Refleksi Vol 20, No 1 (2021): Refleksi Vol 19, No 2 (2020): Refleksi Vol. 19 No. 2 (2020): Refleksi Vol. 19 No. 1 (2020): Refleksi Vol 19, No 1 (2020): Refleksi Vol 18, No 2 (2019): Refleksi Vol 18, No 1 (2019): Refleksi Vol 17, No 2 (2018): Refleksi Vol 17, No 1 (2018): Refleksi Vol 16, No 2 (2017): Refleksi Vol. 16 No. 1 (2017): Refleksi Vol 16, No 1 (2017): Refleksi Vol 15, No 2 (2016): Refleksi Vol 15, No 1 (2016): Refleksi Vol 14, No 2 (2015): Refleksi Vol 14, No 1 (2015): Refleksi Vol. 13 No. 6 (2014): Refleksi Vol 13, No 6 (2014): Refleksi Vol 13, No 5 (2013): Refleksi Vol. 13 No. 5 (2013): Refleksi Vol 13, No 4 (2013): Refleksi Vol. 13 No. 4 (2013): Refleksi Vol. 13 No. 3 (2012): Refleksi Vol 13, No 3 (2012): Refleksi Vol 13, No 2 (2012): Refleksi Vol. 13 No. 2 (2012): Refleksi Vol 13, No 1 (2011): Refleksi Vol. 13 No. 1 (2011): Refleksi Vol 11, No 2 (2009): Refleksi Vol. 11 No. 2 (2009): Refleksi Vol 11, No 1 (2009): Refleksi Vol. 11 No. 1 (2009): Refleksi Vol. 10 No. 3 (2008): Refleksi Vol 10, No 3 (2008): Refleksi Vol 10, No 2 (2008): Refleksi Vol. 10 No. 2 (2008): Refleksi Vol 10, No 1 (2008): Refleksi Vol. 10 No. 1 (2008): Refleksi Vol. 9 No. 3 (2007): Refleksi Vol 9, No 3 (2007): Refleksi Vol 9, No 2 (2007): Refleksi Vol. 9 No. 2 (2007): Refleksi Vol 9, No 1 (2007): Refleksi Vol. 9 No. 1 (2007): Refleksi Vol. 8 No. 3 (2006): Refleksi Vol 8, No 3 (2006): Refleksi Vol. 8 No. 2 (2006): Refleksi Vol 8, No 2 (2006): Refleksi Vol 8, No 1 (2006): Refleksi Vol. 8 No. 1 (2006): Refleksi Vol. 7 No. 3 (2005): Refleksi Vol 7, No 3 (2005): Refleksi Vol. 7 No. 2 (2005): Refleksi Vol. 7 No. 1 (2005): Refleksi Vol 7, No 1 (2005): Refleksi Vol 6, No 3 (2004): Refleksi Vol. 6 No. 3 (2004): Refleksi Vol 6, No 2 (2004): Refleksi Vol. 6 No. 2 (2004): Refleksi Vol 6, No 1 (2004): Refleksi Vol. 6 No. 1 (2004): Refleksi Vol 5, No 3 (2003): Refleksi Vol 5, No 1 (2003): Refleksi Vol. 5 No. 1 (2003): Refleksi Vol 4, No 3 (2002): Refleksi Vol. 4 No. 3 (2002): Refleksi Vol 4, No 2 (2002): Refleksi Vol. 4 No. 2 (2002): Refleksi Vol. 4 No. 1 (2002): Refleksi Vol 4, No 1 (2002): Refleksi Vol 3, No 3 (2001): Refleksi Vol. 3 No. 3 (2001): Refleksi Vol. 3 No. 2 (2001): Refleksi Vol 3, No 2 (2001): Refleksi Vol. 2 No. 3 (2000): Refleksi Vol 2, No 3 (2000): Refleksi Vol. 2 No. 2 (2000): Refleksi Vol 2, No 2 (2000): Refleksi Vol 2, No 1 (2000): Refleksi Vol. 2 No. 1 (2000): Refleksi Vol 1, No 3 (1999): Refleksi Vol. 1 No. 3 (1999): Refleksi Vol 1, No 2 (1999): Refleksi Vol. 1 No. 2 (1999): Refleksi Vol. 1 No. 1 (1998): Refleksi Vol 1, No 1 (1998): Refleksi More Issue