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Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies
Published by Universitas Muhammadiyah Yogyakarta
ISSN : 25990551     EISSN : 25990586     DOI : 10.18196/aijis
Core Subject : Education,
Education
Jurnal Afkaruna is an Indonesian bilingual journal published by the Faculty of Islamic Studies, Muhammadiyah University of Yogyakarta. The journal publishes empirically grounded and multidisciplinary work on Islam and its related issues, spanning the history, Quranic studies, Exegesis, tradition, education, dakwah, politics, sufism, philosophy, Islamic manuscripts, Islamic economics and finance, social movements, ritual and philanthropy. Afkaruna aims to promote excellent scholarship or articles on Islam that present original findings, new ideas or concepts that result from contemporary research projects in Islamic studies, area studies (especially Southeast Asia and the Middle East), social sciences, and the humanities.
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "vol. 13 no. 2: december 2017" : 7 Documents clear
Islam and Social Integration in the Reflection of the Nusantara Society SURYO EDIYONO
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4208

Abstract

Religion as a living reality of praxis system reflects the power of flexibility, appreciation and accommodation of growing traditions and cultures. Social inte-gration is the social process of a particular member of society regardless of the cultural and religious diversity embraced, they are aware of the obligation to build solidarity based on strong relationships in building the nation. The process of social integration can work well if supported by good social norms and cus-toms. Social norms and customs are the elements governing behavior and de-manding how cultured Muslim societies behave. This research is designed using descriptive approach that aims to create a description or description systemati-cally, factually, and accurately about the facts, properties, and relationships be-tween the phenomena studied. The results of this study indicate that social inte-gration in Islam is often found in people who view Islam as an understanding that can be compatible with the values of local tradition, this concept is known as Cultural Islam. Cultural Islam is a process in which external elements are ac-cepted by local elements or vice versa. Indonesian clerics have managed to inte-grate Islam and keindonesiaan, so that regional traditions with restrictions that are adjusted to Islamic values.
Imajinasi Kebangsaan di Nusantara: Suatu Kajian Bibliografis KAMARUZZAMAN BUSTAMAM AHMAD
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4209

Abstract

This article aims to examine the social imaginary toward nationalism from theoritical and bibliographical perspectives. Recently, there has been lack of study on imagined nationalism, after Bennedict Anderson had published Imagined Communities. This study by looking at social imagination and cultural memory, will describe the development of imagined nationalism in Nusantara. It will also survey several literatures on concept of nationalism in the region. It is believed that imagined nationalism in Nusantara has been influenced by many concepts from Western scholars. Thus, study on on this issue by emphasing on cultural memory is still needed. It is argued that it is necessary to conduct more research projects on imagined nationalism in Nusantara by focussing on spirit, cosmol-ogy, system of knowledge, and values among socities.
Strategi Dakwah Kultural Muhammadiyah pada Ritual Adat Mappogau Hanua Masyarakat Karampuang Sinjai UMAR UMAR
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4210

Abstract

This article examines dakwah movement and Islamic reform mission in the Karampuang, an area whose society preserve cultural heritage of Mappogau Hanua. Cultural dakwah is used by Muhammadiyah as a strategy to cope with the local culture and costumary tradition of Mappogau Hanua. This article finds that a series of customary practice of rituals of Mappogau Hanua in Karampuang society have been modified by the Muhammadiyah’s cultural dakwah movement. The Muhammadiyah dakwah strategies can be seen in three asepcts. First, participa-tive strategy and family engagement have been used to understand costumary practice of the local tradition and the way to modify it. Second, to change people’s way of thinking (mindset) in understanding Mappogau Hanua ritual, especially in conceiving the ritual practice of Mabbahang, Mappaota, Mabbaja-baja (membersihkan), Menre Ri Bulu, Mabbali Sumange’ dan Malliing. Third, educative strategy I sued by assisiting and empowering adat policy, education, religious activities, health care, and the authority of adat sustainably. Based on these three strategies of cultural dakwah, Muhammadiyah remains exist and accepted in Karampuan society.
Motif Da’i Berdakwah di Kota Ambon SULAEMAN SULAEMAN; IRTA SULASTRI
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4211

Abstract

This paper describes and explains the self experience of motive behind the preacher choosing to preach. Preaching experiences in Ambon City still get scorn, insult, ridicule from multicultural environment. Environment treats them with apathy, lack of acceptance, recognition, and less respected in preaching. The preacher conveys communication message of Islam, it is still not able to open mind and awareness, in fact, there are many muslims still follow their ancestor doctrines and cannot think crtically. Messages of religious communication should be communicated sympathetically and rationally. This research used subjective interpretive method with phenomenology approach. Researchers explored self experience preacher, conducted by using data collection through in-depth inter-views and participatory observation with supporting data based on social action perspective. The results showed that the subject interpreted himself choosing preacher as profession for reason and purpose motive in preaching communica-tion. Preacher communication action is not “single,” there is another phenom-enon shows the double motive of preaching, though the phenomenon is not likely to appear.
After the Death of Charismatic Authority: A Weberian Perspective on Early Islam MOHAMMAD SYIFA AMIN WIDIGDO
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4212

Abstract

In Max Weber’s notion of authority, charismatic authority will transform into other forms of either traditional authority, rational authority, or both. After the death of charismatic leader, in Weber’s word, charismatic authority is “fated to decline.” A number of studies on Weber and Islam seem to affirm Weber’s thesis regarding the decline of charismatic authority after the death of the charis-matic leader. However, in the context of early Islam, charismatic authority is not declining, even reinforced after the death of the charismatic leader, namely Prophet Muhammad. Therefore, this paper aims to show why charismatic authority after the death of charismatic leader is not waning in the early Islam and how such authority is even reinforced. By using Alasdair McIntyre’s theory of human vul-nerability, this paper investigates “material and ideal interests” of Muslims after the death of the Prophet, which make charisma of the prophet not declining, even more strengthened through invocations and venerations by his followers in subsequent generations. In this regard, the return of charismatic authority takes place not in the physical form of charismatic leader, but in the forms of images, sayings, and exemplary practices of the deceased charismatic leader, which are deemed worth emulating and invocation.
Islam yang Dinamis di Nusantara TEGUH SUYONO ARIFIN
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4213

Abstract

Dakwah Islam dari Makkah al Mukaromah melewati rentang waktusampai ke kepulauan Nusantara telah menghasilkan kajian penelitian yangbanyak, tetapi selalu menarik untuk dipelajari, dikaji, sehingga muncullagi buku hasil kajian baru masuknya Islam ke Nusantara, tidak jemu-jemumempelajari sejarah nusantara dan akan memperkaya pemahaman sejarahyang selalu menemukan hal-hal baru yang menarik yang berbeda daribuku-buku sejarah lainnya.
Tentang Sejarah Surau di Minangkabau IKHSAN HAKIM
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 13 No. 2: December 2017
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4214

Abstract

Surau adalah suatu lembaga pendidikan Islam terkenal di Indonesia.Berasal dari Sumatera Barat khas Minangkabau. Satu karya yang munculdalam kajian lembaga pendidikan Islam Indonesia adalah ditulis oleh H.Mas’oed Abidin, seorang ulama Minangkabau yang masih hidup. Bukumemaparkan Surau sebagai lembaga pendidikan Islam di Sumatera Baratyang bisa mencetak ulama-ulama besar Indonesia. Menggambarkandinamika surau, dimulai dari kemunculan, tokoh-tokoh pengembangnya,kontribusi dalam pembentukan masyarakat Minangkabau dan mewarnaiIslam di Indonesia pada awal abad ke XIX.

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