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Ulul Albab: Jurnal Studi Islam
ISSN : 18584349     EISSN : 24425249     DOI : 10.18860
ULUL ALBAB Jurnal Studi Islam (ISSN 1858-4349 and E-ISSN 2442-5249) is the journal published biannually by Universitas Islam Negeri Maulana Malik Ibrahim Malang. The journal puts emphasis on aspects related to Islamic studies, with special reference to Islamic law, Islamic education, Islamic politics, society, Islamic philosophy, Quran and hadith, and theology. Ulul Albab has been accredited by The Ministry of Research Tecnology and Higher Education of the Republic of Indonesia (SK Dirjen Penguatan Riset dan Pengembangan Kementerian Riset, Teknologi, dan Pendidikan Tinggi No. 48a/E/KPT/2017). The languages used in this journal are Indonesia, English and Arabic.
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Articles 375 Documents
Peran Universitas Islam Negeri Ar raniry dalam membangun Karakter Masyarakat Aceh yang berperadaban Saleh, Fauzi
ULUL ALBAB Jurnal Studi Islam Vol 15, No 1 (2014): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (150.064 KB) | DOI: 10.18860/ua.v14i3.2660

Abstract

The frequency of conflicts in society today is higher and inevitable. In fact, themultidimensional crisis should no longer occur due to the prolonged constructof the nation experience. The basic problems deal with the identity degradationand character crisis. Thus, the nation and character building should be a coredevelopment in paving the way towards civilized society. As the capital region,Aceh has a rich heritage treasures characters (turats) that become the forgottenwisdom. Axiologically, exploring turats will make a positive contribution toestablish the community character. This agenda must necessarily be carriedout by an institution with sufficient capability and capacity. UIN Ar Raniry,as the heart of Acehnese with its human resources, is supposed to be involvedin the onset process of the wisdom embryos. This engagement would be donegradually and continually from the planning to partaking in the communitythrough appropriate and accurate approaches.Frekuensi konflik dalam masyarakat semakin tinggi dan tak terhindarkan.Padahal, dengan tempaan pengalaman hidup berbangsa yang sangat lamakrisis multidimensi ini seharusnya tidak perlu lagi terjadi. Persoalan mendasaryang melatarbelakanginya adalah degradasi jati diri dan krisis karakter. Makapembangunan karakter diri dan bangsa harus menjadi inti pembangunandalam meretas jalan menuju masyarakat yang berperadaban. Sebagai daerahmodal, Aceh memiliki khazanah yang kaya berupa warisan karakter (turats)yang merupakan kearifan lokal yang terlupakan. Secara aksiologis, penggalianturats ini akan memberikan kontribusi positif dalam rangka membangunkarakter masyarakat. Agenda besar ini tentu harus dijalankan oleh lembagayang memiliki kapabilitas dan kapasitas yang memadai. UIN Ar Raniry sebagaijantung warga Aceh dengan sumber daya manusia yang dimilikinya sudahseharusnya terlibat dalam proses melahirkan embrio kearifan yang dimaksud.Keterlibatan ini tentu dilakukan secara gradual dan berkelanjutan mulai dariperencanaan hingga akhirnya terjun dalam masyarakat melalui pendekatanyang tepat dan akurat.
Kontroversi Mushaf Utsmani Hidayah, Ulil
ULUL ALBAB Jurnal Studi Islam Vol 15, No 1 (2014): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.479 KB) | DOI: 10.18860/ua.v14i3.2661

Abstract

The Quran has sailed a long history, beginning with the receipt of the divinitymessage of Muhammad which was conveyed to Muslim generations by recording itthrough memorization and writing. Initially, in teaching al Quran Muhammadused tribal dialect if necessary. Yet, after the Prophet passed away, the variousdialect of the letters in the Quran lead to confusion and dispute in society.Therefore, when Uthman became caliph, he ordered that all manuscripts bedestroyed, and formed a team of Mushaf bookkeeping led by Zaid bin Thabit.The manuscripts verified by Uthman were sent to all parts of the Islamic State.However, Ibnu Mas’ud, one of the companions who wrote manuscripts duringprophet’s era, rejected the order. He refused reading Zaid’s mushaf becauseduring Zaid’s childhood Ibnu Mas’ud had been memorizing more than seventysurahs uttered by the Prophet.Al Quran telah mengarungi sejarah panjang, diawali dengan penerimaan pesanketuhanan oleh Muhammad yang kemudian disampaikan kepada generasiIslam dengan merekamnya melalui menghafal dan menulis. Awalnya dalammengajarkan al Quran nabi Muhammad menggunakan dialek sesuai kesukuanjika dirasa perlu. Namun setelah Rasulullah wafat terdapat banyak dialek yangmenyebabkan huruf al Quran mulai menampakkan kerancuan dan perselisihandalam masyarakat. Maka pada masa khalifah Utsman, diperintahkan agarsemua mushaf dimusnahkan dan dibentuk tim pembukuan mushaf al Quranyang dipimpin oleh Zaid bin Tsabit. Naskah yang sudah di verifikasi Utsmandikirimkan ke seluruh wilayah negara Islam. Namun, Ibnu Mas’ud salahsatu sahabat yang telah menulis mushaf sejak masa nabi menolak membakarmushafnya. Dia tidak mau membaca qiraat Zaid, karena semasa Zaid masihkecil Ibnu Mas’ud telah menghafal lebih dari tujuh puluh surah langsung darilisan Rasulullah.
Korelasi Antara Hasta Brata (Konsep Keemimpinan dalam Perspektif Budaya Jawa) dan Islamic leadership (Konsep Kepemimpinan dalam perspektif Islam) Hamim, Muhammad
ULUL ALBAB Jurnal Studi Islam Vol 15, No 1 (2014): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (135.444 KB) | DOI: 10.18860/ua.v14i3.2662

Abstract

Leadership is a process when one directs, guides, affects or control the thoughts,feelings, or behavior of others. It is obvious that leadership is one’s action orperformance that causes someone else or a group moves toward specific purposes.There are three things that need to be distinguished, the leader, leadership andleading. The position of “leader” is a role in a particular system. Those in aformal role do not necessarily have the leadership skills and not necessarily ableto lead. Leadership, is basically related to one’s skills, expertise, and level ofpower. Leadership can be owned by people who are not “leaders”. Leadershipability affects others in various ways, while leading is the result of the use ofone’s role. The leadership concept in the perspective of Javanese and Islam isexplored in this article.
Dinamika Islam Politik Pasca Orde baru: Kajian Psikoanalisi Lacanian atas Hubungan KAMMI dan PKS Umar, Ahmad Rizky Mardhatillah
ULUL ALBAB Jurnal Studi Islam Vol 15, No 1 (2014): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.905 KB) | DOI: 10.18860/ua.v14i3.2663

Abstract

This article aims at analyzing the relations between student movement andpolitical party in post-reform era of Indonesia. KAMMI, a prominent Islamiststudent movement in Indonesia, often associated with PKS (Prosperous JusticeParty) in terms of identity and political practices. It has created ‘independencedilemma’ for KAMMI because since its first Congress in 1998, this studentorganization has declared ‘independent from all political forces’. This article,using Lacanian psychoanalytical tradition, exposes the forms of KAMMI’ssubjectivity and PKS interpellation that enable this political party to dominateKAMMI’s articulatory practices. The interpellation process is supported withthe projection of fantacy, emotion, and mirror in the development of KAMMIsince 1998 until present. It leads to PKS creating the KAMMI identity andthus made KAMMI’s articulatory practices identical with this party. However,there were several attempts to dislocate the hegemony through several internalreform movements. These attempts, although made contribution to internaldynamics within KAMMI, were unable to create alternative discourse dueto several limits of those movements. The case of KAMMI can be a model toexplain how other student movements develop and relate to political parties inIndonesian post-reform.
PEMBELAJARAN PKn BERBASIS MULTIKULURALISME PERSPEKTIF PSIKOLOGI SOSIAL ISLAM Baidi, Baidi
ULUL ALBAB Jurnal Studi Islam Vol 15, No 2 (2014): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (353.178 KB) | DOI: 10.18860/ua.v15i2.2664

Abstract

This article describes a multicultural learning-based Civics in social psychology perspective of Islam which includes the relation between; Civics with Islamic social psychology, Civics with multiculturalism, Islam and multiculturalism Social Psychology, Civics with multiculturalism and social psychology Islam. The method used is descriptive qualitative to describe the relationship existing facts embaded design case study. The findings indicate that the diversity of the community is a necessity. The diversity can lead to vulnerability to conflict. Some conflicts in various regions realize the importance of maintaining harmony in diversity. To prevent conflicts requires an understanding citizens against multiculturalism in a diverse society. Understanding of multiculturalism can be taught through learning -based Civics Social Psychology perspective of multiculturalism in Islam. It is expected that smart and good citizenship is a manifestation of multiculturalism in the Indonesian context.
ZAKAT PROFESI DALAM PERSPEKTIF UU RI NOMOR 23 TAHUN 2011 DAN HUKUM ISLAM Aziz, Muhammad; Sholikah, Sholikah
ULUL ALBAB Jurnal Studi Islam Vol 15, No 2 (2014): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (203.46 KB) | DOI: 10.18860/ua.v15i2.2665

Abstract

One of the real object of charity to this day is still debatable zakat profession, although its existence is still debated, but many have been put into practice, including the case that the rule in Indonesia, who wants to know in this article are; how the zakat profession in the legal perspective number 23 year 2011 about the management of zakat and Islamic law? This paper uses qualitative research methods to the study of comparative - descriptive - analytic, ie describe the Surah al-Baqarah: 167, hadith of the Prophet narrated by Said bin Abi Burdah, and scholars' opinions, as well as Law No. 23 of 2011, in particular article that talk about charity profession, comparing expert opinion in fiqh, then analyze it critically. This paper concludes; Zakat Law No. profession in perspective. 23 in 2011, to emphasize that the charity has an official and legal profession institutionalized in formal, binding and juridical in the regulation of the state of Indonesia. existence of zakat profession in this regulation, as well as to provide legal certainty on the Muslim individual and business entity owned by Muslims in zakat to mustahiq transfer can also be used as part of Islamic philanthropy that can be used for the welfare of Muslims, the case so this is also part of the basic management of zakat perpspektif Law No. 23 year 2011 is. Zakat profession in Islamic law perspective to emphasize that the obligation of zakat profession based on letters of al -Baqarah: 267 of a general nature, hadiths of a general nature and analyzes of Islamic jurists (fuqaha') good classic or contemporary. The case has implications regarding the result of the material, whether derived from trade, capital investment, honorarium, salary, etc., or even in terms of the time limit should not have been in possession of the property.
TEOLOGI LINGKUNGAN HIDUP DALAM PERSPEKTIF ISLAM Fata, Ahmad Khoirul
ULUL ALBAB Jurnal Studi Islam Vol 15, No 2 (2014): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (150.979 KB) | DOI: 10.18860/ua.v15i2.2666

Abstract

The damage of nature is believed to be derived from the man, the human mindset who place themselves at the center of this life (anthropocentrism). In this context the teachings of the monotheistic religions are often accused of having a major contribution to the establishment of the doctrine of anthropocentrism paradigm of human superiority over nature. This paper attempts to trace "traces the source of anthropocentrism" in the teachings of Islam in the form of man as a vicegerent on earth. From searches on various texts of Islam (especially the Qur'an), it is known that the position of man as a vicegerent on earth is not a blank check for people to vent all his passion for nature. Humans are created with a variety of advantages which make himself as caliph, but the position was given by God to human beings of all tasks to be assigned. Tasks is what makes the concept of the caliphate on earth does not support exploitative anthropocentrism to nature.
CORAK ILMI DALAM TAFSIR KEMENAG (EDISI YANG DISEMPURNAKAN) Azizy, Jauhar; Syarifuddin, M. Anwar
ULUL ALBAB Jurnal Studi Islam Vol 15, No 2 (2014): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v15i2.2667

Abstract

The development of science and technology has led to the emergence of patterns of scientific (laun ‘ilmi) interpretation as a new mode of interpretation of the Qur’an. Scientific pattern is in line with the development of a more rational method of interpretation (tafsir bi al - ra'yi). The existence of a scientific pattern is very important to be able to measure the close relationship between Islam and the development of science. One trigger of scientific pattern is the dialectic between Western and Muslim scholars . This paper will attempt to show the scientific interpretation in Al-Qur’an and Tafsirnya (Edisi Yang Disempurnakan), Ministry of Religious Affairs, 2004 and how the scientific pattern was formed in its interpretation. The results of this article argues that Al-Qur’an dan Tafsirnya (Edisi yang Disempurnakan), Ministry of Religious Affairs, 2004 very respond to the development of science in its interpretation. It is not only some of Interpration Team is an alumni of the University of Al-Azhar, Egypt, which is influenced by the thought of Muhammad Abduh, but also involves scientists from the Indonesian Institute of Sciences (LIPI) when interpreting the verses of the Qur'an that contain scientific cues. It is not contrary to the spirit of the Qur'an that encourage the growth and advancement of the development of science and technology.
GIJZELING TERHADAP WAJIB PAJAK YANG TIDAK KOOPERATIF PERSPEKTIF HUKUM ISLAM Mudawamah Mudawamah
ULUL ALBAB Jurnal Studi Islam Vol 15, No 2 (2014): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (148.4 KB) | DOI: 10.18860/ua.v15i2.2727

Abstract

Penyanderaan (gijzeling) merupakan salah satu bentuk upaya penagihan pajak yang  diatur dalam UU Nomor 19 Tahun 1997 tentang Penagihan dengan Surat Paksa sebagaimana telah diubah dengan UU Nomor 19 Tahun 2000. Tulisan ini bertujuan untuk mengetahui pandangan hukum Islam tentang gijzeling terhadap wajib pajak yang tidak kooperatif. Berdasarkan kajian dari beberapa literatur menunjukkan bahwa penerapan gijzeling dalam hukum pajak ini diperbolehkan menurut hukum Islam dengan memperhatikan aspek kemaslahatan, yaitu untuk memperlancar pemasukan kas negara. Di dalam hukum Islam, gijzeling dikenal dengan istilah al-Habs (penahanan) yang termasuk hukuman ta’zir.
KONTRIBUSI MUHAMMAD MUSTHAFA AZAMI DALAM PEMIKIRAN HADIS (COUNTER ATAS KRITIK ORENTALIS) Syarifah, Umayyah
ULUL ALBAB Jurnal Studi Islam Vol 15, No 2 (2014): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (256.273 KB) | DOI: 10.18860/ua.v15i2.2728

Abstract

Dalam pergulatan pemikiran hadis kontemporer, nama Muhammad Musthafa al-Adzami sangat diperhitungkan baik di kalangan para ahli hadis maupun orentalis. Karya-karyanya memberikan sumbangsih besar dalam perkembangan ilmu hadis terutama dalam meng-counter kritik orentalis atas hadis-hadis Nabi. Kontribusi Azami dalam ilmu hadis terbagi menjadi dua. Pertama, pembuktian penulisan hadis yang sudah ada sejak masa awal Islam. Kedua, Kritik hadis yang meliputi sanad atau naqd al-khariji (kritik ekstern), dan matan atau naqd al-dakhili (kritik intern). Azami telah membuktikan bahwa kaidah kritik sanad dan matan serta peran logika dalam kritik matan memiliki akurasi yang cukup tinggi untuk menentukan keshahihan hadis. Selain itu, kontribusi terbesar yang mengantarkan Azami pada gelar akademik sekaligus menjadikannya popular dengan sebutan pembela eksistensi sunnah di kalangan ahli hadis adalah resistensinya atas kritik-kritik yang dilontarkan orentalis terhadap eksistensi hadis Nabi. Diantara kritik dan juga tanggapan Azami terhadap orentalis adalah terkait konsep fitnah, konsep sunnah, family isnad, common link, projecting back, dan e silentio.

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