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Jurnal Koinonia : Fakultas Filsafat Universitas Advent Indonesia

koinonia
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Published by Universitas Advent Indonesia

ISSN : 20860935 EISSN : 23385960 DOI : prefix 10.35974/koinonia

Core Subject : Religion, Humanities, Education,

Religion Humanities Education

Jurnal Koinonia is the research journal prepared for those who want to broaden their knowledge in the area of Biblical and Theological studies. In line with this intent, Koinonia welcomes articles coming both from national and international writers. Below is the scope of this journal: Systematic and Historical Theology, Applied Theology (Missiology, Ministry, Leadership and Management), Biblical Studies: Old Testament, New Testament, Pastoral Counseling and Christian Education.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 138 Documents

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KONSEP AMANAT AGUNG BERDASARKAN MATIUS 28:1820 DALAM MISI Batholomeus Diaz Nainggolan
Jurnal Koinonia Vol 6 No 2 (2014): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Involvement in mission is an obligation that must be carried by all membersof the Seventh-day Adventist Church. Mission is not an option to be done or not done.Mission is God's heart, His is a command to be implemented by all his people.Involvement in the mission can be divided into two different categories according tothe Lord's call. The first category are those who are called to engage directly in themission field as a missionary. The second category are those who are called to bemissionaries senders.

MENGELOLAH KONFLIK YANG TERJADI DIANTARA UMAT TUHAN Gerry Takaria
Jurnal Koinonia Vol 6 No 2 (2014): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Conflict into the lives of the people of GOD, entered in the various sides.Conflicts occur between members of the members, members of the Council of thechurch, members of the congregation Pastor, between members of Council with themembers of Council, the Council members with Pastor Church. The conflict led to asplit in the body of the people of GOD, if not anticipated or well managed.Pastor, Council and Members of the church need to understand the truefoundation in managing conflict, so as to prevent it or bring disunity that may haveoccurred to the settlement as the Lord wanted. The Bible teaches Christians tomanage conflicts with: 1. vision is thanks to GOD, who invites the parties to theconflict to continue to love each other properties; 2. The charge was Justice GOD,all efforts should be emphasized to the completion of GOD justice is not justiceaccording to human, thus bringing the conflicting parties to a win-win result; 3.Make it happen in accordance with the Truth GOD, foundation to every problemmust be based on the truth of GOD, not truths sinful man; 4. The process ofreconciliation, to bring all issues to the restoration of relationships that resolve alldifferences.

METODE BELAJAR PELAJARAN SEKOLAH SABAT DEWASA DALAM MENINGKATKAN KEROHANIAN1 ANGGOTA JEMAAT Milton T. Pardosi
Jurnal Koinonia Vol 6 No 2 (2014): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

satu kegiatan pendalaman Alkitab dalam Gereja Masehi Advent HariKetujuh yang dilakukan dari minggu ke minggu adalah Pendalaman PelajaranSekolah Sabat. Setiap seri pelajaran (untuk satu kwartal) terdiri dari satu tema utamayang berisikan 13 hingga 14 topik pelajaran di mana masing-masing topik terdiri dari7 bagian mengikuti jumlah hari di dalam satu minggu. Setiap topik pelajaran akandipelajari sepanjang minggu di rumah masing-masing dan pada kebaktian Sabat pagidi gereja pelajaran tersebut akan didiskusikan di kelompok-kelompok pendalamanmasing-masing yang dipimpin oleh seorang pemimpin diskusi. Seri pelajaran inidisusun dengan sistimatis dengan tujuan untuk membantu pengertian anggota jemaatakan kebenaran Firman Tuhan dan mengaplikasikannya secara nyata dalamkehidupan sehari-hari.Yang merupakan tantangan kepada masing-masing anggota dan pemimpindiskusi adalah bagaimana mempelajari seri pelajaran ini dengan rajin tiap-tiap hari,dari satu topik ke topik yang berikut sepanjang kwartal (3 bulan) danmengaplikasikannya dalam kehidupan sehari-hari. Ada anggota yangmempelajarinya setiap hari, namun ada juga yang belajar secara tidak teratursepanjang minggu. Ada juga yang mempelajarinya hanya pada hari tertentu di dalamminggu itu (misalnya hari Jumat malam), atau bahkan tidak mempelajarinya samasekali. Yang menjadi akibatnya adalah ada anggota yang bertumbuh kerohaniannyaoleh mempelajari pelajaran Sekolah Sabat secara rutin namun ada yang tidakbertumbuh karena tidak mempelajarinya.Metode-metode sederhana disampaikan di sini untuk membantu anggotajemaat dan para pemimpin diskusi kelompok pendalaman Alkitab di dalammempelajari pelajaran Sekolah Sabat sehingga pelajaran itu menjadi menarik,mencari pokok-pokok penting dalam pelajaran, aplikasinya serta membagikannyakepada sesama anggota jemaat.

PERKEMBANGAN INTERPRETASI “KE BELAKANG TABIR” (IBR. 6:19, 20) DI DALAM GEREJA MASEHI ADVENT HARI KETUJUH Franklin Hutabarat
Jurnal Koinonia Vol 6 No 2 (2014): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

In the study of the heavenly sanctuary and Christ's ministry in it, theinterpretation of the phrase “within the veil” (Heb. 6:19-20) and its implicationshave become one of crucial contentious theological issues among interpreterswithin the Seventh-day Adventist (SDA) Church. In the 160 year history of theSDA Church, there have been crucial theological debates on the interpretation ofthe phrase. Many SDA Church administrators, ministers, and scholars haveagreed and disagreed with one another on the interpretation of the phrase and itsimplications. The debate over the interpretation of the phrase "within the veil"among Adventist scholars has resulted in the proposition of differentinterpretations among Adventist theologians. The main question this studyseeks to answer is, How have the various interpretations of the phrase “withinthe veil” (Heb. 6:19-20) been developed within the SDA Church history? What,then, are the implications of each different interpretation in the study of theheavenly sanctuary and Christ's intercessory ministry in the heavenly sanctuary?

APAKAH ORANG KAYA DI DALAM GEREJA MEMBUTUHKAN PENDAMPINGAN PASTORAL? Stimson Hutagalung
Jurnal Koinonia Vol 7 No 1 (2015): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Community in the church is divided into three classes: top layercommunity, middle layer community and bottom layer community. A citizen of thetop layer community is not too many when compared with the middle layer andbottom layer communities in the church. The top layer or often called as rich peopleregards as people who already have everything and do not need any more to get theattention even from the church. But in reality they too are human beings with athousand problems in their lives. Church need to give attention and pastoral care notonly for the bottom and middle layers community but also for rich people who aremembers of the congregation.

INTERPRETASI: DUNIA MEPERTANYAKAN APAKAH ALKITAB BENAR DIILHAMKAN ALLAH? Batholomeus Diaz Nainggolan
Jurnal Koinonia Vol 7 No 1 (2015): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Sebenarnya apa yang rasul Paulus maksudkan ketika ia mengatakan bahwaAlkitab “diilhamkan Allah” (2 Tim. 3:16)? Paulus, yang menulis dalam bahasaYunani, menggunakan kata yang secara harafiah berarti “dinapaskan oleh Allah.”Jadi, Paulus memaksudkan bahwa Allah melalui roh kudus-Nya membimbing parapenulis Alkitab untuk menuliskan hanya hal-hal yang Ia inginkan. Para penulisAlkitab ini “mengatakan apa yang berasal dari Allah seraya mereka dibimbing olehRoh Kudus,” kata rasul Petrus dalam 2 Petrus 1:2. Karena itu, rasul Paulus jugamenyebutkan buku-buku Alkitab sebagai tulisan-tulisan kudus, yang dapat membuat,berhikmat untuk keselamatan melalui iman sehubungan dengan Kristus Yesus (2Tim. 3:15).

MENYELESAIKAN MASALAH DI ANTARA SESAMA ANGGOTA JEMAAT BERDASARKAN PETUNJUK YESUS DI MATIUS 18:15 Gerry C.J. Takaria
Jurnal Koinonia Vol 7 No 1 (2015): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Remind the mistakes of others is not an easy matter. Misunderstandingscan be occurring with one another, and peace became far from our lives; there will behatred, conflict, hurt, and others. Therefore, in reminding the mistakes of others, wemust have a strong foundation of truth, and everything must be based on love.Apostle Paul in his letter in Rome 13:10 “Love worked no ill to his neighbor:therefore love is the fulfilling of the law.” We will remind the mistakes of othersbecause we love it, not because you want to drop or criticizing. With reminded, thatperson may can be convert back to the right path and be saved.Jesus has given the appropriate steps in solving problems among God’speople, it is recorded in Matthew 18:5-17. The stages are as follows: Privateconversation (Matthew 18:15); The talk in front of a witness (Matthew 18:16); Thetalk in front of the Church (Matthew 18: 17a); Of view of him as a man who does notknow God (Matius18: 17b). The first step is to meet in person is the mostfundamental stage and it seems a simple, but is actually the most important steps inthe reconciliation process in solving problems.There are 5 things that are important in implementing the first step, namely:1. Let us treat the guilty as our brother, and not regard them as enemies; 2. When wecome to him, make sure that there is a problem that absolutely must be resolved; 3.Go in private or alone to those who are innocent, not representing it through others;4. Speak to him in the guidance of the Holy Spirit through the words humble andgentle spirit. Success in carrying out Jesus’ command, to speak to people who areguilty in a proper way, will bring blessings to ourselves, to guilty person and to thechurch of God.

PENGARUH KUALITAS KEPEMIMPINAN DAN KEROHANIAN SEORANG PENDETA DALAM MENINGKATKAN KUALITAS KEROHANIAN, PELAYANAN DAN JUMLAH BAPTISAN DI GMAHK KOTA PALEMBANG Milton T. Pardosi
Jurnal Koinonia Vol 7 No 1 (2015): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

The quality of leadership and spirituality of a pastor has a great influence inimproving the quality of spirituality and services of members which he is serving.When a pastor shows a good quality leadership and spirituality, then a member of thechurch will also grow in their spirituality and services. As a result, the church willgrow, especially in increasing the number of baptism. This is a formula that can notbe ignored by any pastor if he wants to achieve success in his ministry particularly inpromoting spirituality, ministry and number of baptism in his congregation.One of constraints faced today is the presence of pastors who haveproblems both in their quality of leadership and spirituality. This occurs because thepastors have not fully understand the significance of ministerial calling itself aswritten in Psalm 23: 1-6, Ezekiel 34: 1-30 and John 10: 1-15. When a pastor repeatsand realizes that he has received a ministerial calling in the beginning of his ministry,then it will help to increase his quality of leadership and spirituality.Therefore, a pastor demanded two things: commit to the ministerial calling(mission of a pastor, church and organization]); to give positive leadership andspiritual influences (to influence) to the members of the congregation in achievingthe goals of the church and organization. As a result, members of the congregationwill work together with the pastor in achieving the mission of the church of God inthis earth, discipleship (to Achieve).

ROH-ROH YANG TERPENJARA DALAM 1 PETRUS 3:18-21 Alfonso Tarigan
Jurnal Koinonia Vol 7 No 1 (2015): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Dealing with the identity of, the location of the spirits which areimprisoned in 1 Peter 3:18-21, and the time when Jesus went and preached to themhave been disputed among the scholars. The paper tries to see the disputedmatters from the view points of the literary structure of the texts, the grammaticaland syntactical relation of the texts, the broader theological meaning, andimplications as well.From the points of view of the literary structure of the texts shows thatthe author of the book wants his readers that even though they have to suffer, theyshould be suffering because of right things, and should not be because of their ownfaults.According to grammatical and syntactical analysis, it is found that thephrase “in which” referring to Jesus before His incarnation. In analyzing thephrase “spirits in prison” in the light of the immediate context in 1 Peter 3:19, thetext clearly indicates that it refers to the spiritual prison instead of literal prison.The Bible simply teaches that someone has to receive or reject salvationwhile he or she is still alive; because the probation for human is ended when he orshe dies. There is no second chance to accept salvation after the present life.Jesus wants human being does not only escape from the present worldlysuffering, but also he wants to release humanity from the greater suffering, that isthe eternal lost.This study concludes that before His incarnation, Jesus was in the spirit,and the spirit of Christ had inspired the prophet Noah as well as other ancientprophets. The expression “spirits in prison” denotes to the evil people who wereliving before the coming of the diluvian who did not believe and reject themessage given by the prophet Noah.

SIKAP GEREJA KRISTIANI TERHADAP PEPERANGAN Edison Pandjaitan
Jurnal Koinonia Vol 7 No 1 (2015): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Tidak ada pengalaman yang paling tragis dan menyedihkan, apabila umatmanusia selalu ditimpa oleh perkelahian dan pertempuran dalam medan perang yangmenyebabkan jutaan manusia jadi korban dalam sejarah dunia. Masalah peperanganadalah masalah kontemporer di mana dunia sedang mencari satu jawaban dari Gerejatentang posisi dan sikap Gereja tentang peperangan.Inilah alasan si peneliti ingin memfokuskan diri khusus di bidang studi iniyang merupakan dilemma umat manusia sepanjang zaman. Mudah-mudahan melaluipenyelidikan berbagai literatur yang ada, penelitian ini dapat memberikan sedikitsumbangsih kepada pengertian yang lebih baik akan problema yang nyata yang kitasedang hadapi dewasa ini.

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Contact Name
Alvyn C. Hendriks

Contact Email
ahendriks@unai.edu

Phone
+6281312468128

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jurnal.koinonia@unai.edu

Editorial Address
Jalan Kol. Masturi No 288, Parongpong 40559 Kab. Bandung Barat

Location
Kab. bandung barat,

Jawa barat

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Alvyn C. Hendriks

Contact Email ahendriks@unai.edu

Phone +6281312468128

Journal Mail Official jurnal.koinonia@unai.edu

Editorial Address Jalan Kol. Masturi No 288, Parongpong 40559 Kab. Bandung Barat

Location Kab. bandung barat, Jawa barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Alvyn C. Hendriks

Contact Email
ahendriks@unai.edu

Phone
+6281312468128

Journal Mail Official
jurnal.koinonia@unai.edu

Editorial Address
Jalan Kol. Masturi No 288, Parongpong 40559 Kab. Bandung Barat

Location
Kab. bandung barat,

Jawa barat

INDONESIA