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All Journal Jurnal Konseling dan Pendidikan Jurnal Koinonia : Fakultas Filsafat Universitas Advent Indonesia Religi: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani Journal on Education JETL (Journal Of Education, Teaching and Learning) Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Jurnal Filsafat Indonesia Jurnal Ilmiah Wahana Pendidikan INTERNATIONAL JOURNAL OF EDUCATION, INFORMATION TECHNOLOGY, AND OTHERS THRONOS: Jurnal Teologi Kristen Harati: Jurnal Pendidikan Kristen Jurnal Indonesia Sosial Teknologi Ezra Science Bulletin JUITAK : Jurnal Ilmiah Teologi dan Pendidikan Kristen SAKOLA: Journal of Sains Cooperative Learning and Law
Milton T. Pardosi, Milton T.
Universitas Advent Indonesia
Religion Aerospace Engineering Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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JESUS: A LEADER AND A DEALER Milton T. Pardosi
Jurnal Koinonia Vol 5 No 1 (2013): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (64.483 KB)

Abstract

Dalam bentuk organisasi apapun, baik sosial, politik, keagamaan, maka keberadaan seorang pemimpin sangatlah dibutuhkan.  Maju atau mundurnya organisasi bergantung banyak kepada seorang pemimpin baik di dalam kemampuannya menjalankan organisasi (administrasi) maupun di dalam menggerakkan anggota-anggota di dalam organisasinya untuk mencapai tujuan organisasi. Ada banyak model kepemimpinan yang ditawarkan dan masing-masing mempunyai kelebihan maupun kekurangan.  Dijabarkan dengan sederhana faktor-faktor yang akan membuat kepemimpinan itu kuat atau lemah dengan masing-masing dipengaruhi oleh faktor dari dalam dan luar diri seorang pemimpin. Adalah baik bilamana seorang pemimpin menggabungkan beberapa model-model kepemimpinan yang ada sehingga kepemimpinan yang dijalankan akan lebih baik dan kuat. Alkitab juga menawarkan metode kepemimpinan yang beraneka-ragam.  Melalui tokoh-tokoh dalam Alkitab, baik seorang raja, nabi, pemimpin bangsa, rasul, diakon-diakon, bahkan Yesus sendiri, kita dapat mempelajari model kepemimpinan Kristiani. Apa yang dibahas di sini adalah metode kepemimpinan Yesus sebagai Leader (Pemimpin) dan Dealer (Penyalur).  Definisi kata Leader akan dibahas dengan jelas sebagaimana definisi kata Dealer.  Setelah itu akan dihubungkan dua definisi tersebut sehingga menjadi satu model kepemimpinan yang Yesus lakukan ketika hidup di dunia ini yaitu pemimpin yang mendistribusikan apa yang ada padaNya kepada anggota-anggota organisasiNya.
PENDAPAT TEOLOGIS MEMBAWA JENAZAH ANGGOTA GEREJA MASEHI ADVENT HARI KETUJUH KE GEREJA Milton T. Pardosi
Jurnal Koinonia Vol 5 No 2 (2013): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (31.282 KB) | DOI: 10.35974/koinonia.v5i2.165

Abstract

Bringing the corpse of a member of Seventh-day Adventist Church to the church before burial ceremony has been a discussion among members of the church itself.  Some agree but others not.  Those who agreeare divided into two groups based on criteria established by each congregation. The activityto bring the corpse to the church before burial ceremony does not have a theological basis in the Bible and Spirit of Prophecy.  Moreover, they also do not provide provisions relating to it as well as positive or negative impact if the body is brought to the church or not. Therefore, the organization of Seventh-day Adventists Church should give clear guidance to the criteria that needs to be followed by all churches under Seventh-day Adventists organization to occur alignment in addressing this issue.  When it turns out that decision being handed out to each congregation, then, let these three important things need to be considered, namely: (1) the person who died must be a faithful member of the Seventh-day Adventists Church.  This is evidenced by a baptist certificate or a statement from the family or Seventh-day Adventists Church that requests, or membership record; (2) the person diesin a reasonble state (not suicide, drug addicts, etc.); (3) the corpse that can be brought to the church is not just limited to the pastor, church elder, church founders, old people, but to the younger age group also should be given the opportunity.
Terjemahanʾělōhîm dan Yehwāh Milton Pardosi
Jurnal Koinonia Vol 6 No 1 (2014): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (34.672 KB) | DOI: 10.35974/koinonia.v6i1.174

Abstract

ʾělōhîm(elohim) and ʾǎdōnāy (adonay)are titles of the being or element who is worshiped by human beings in the Old Testament.  Old Testament writers used these two words which refer to the being or element that is worshiped by Israel and pagan nations.  The context of the words itself will determine whether the being or element who is worshiped is the One who created the heavens and earth (Gen. 1 and 2; Exod. 20:11) or not.  If it is yes, the translation in Indonesian is Allah or Tuhan (English: God or Lord), but if not, it will be allah or tuhan (English: god or lord). Yehwāh (Yahweh) is the Name of ʾělōhîm (elohim)or ǎdōnāy (adonay)who created the heavens and the earth (Gen. 1 and 2; Exod. 20:11).  Names in the Hebrew Bible are never translated.  Then, no need to translate the word Yehwāh (Yahweh)into TUHAN or ALLAH (English: LORD or GOD), on the contrary, it should be left alone or just make its transliteration: YAHWEH or YAH or YEHWAH.
METODE BELAJAR PELAJARAN SEKOLAH SABAT DEWASA DALAM MENINGKATKAN KEROHANIAN1 ANGGOTA JEMAAT Milton T. Pardosi
Jurnal Koinonia Vol 6 No 2 (2014): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (53.224 KB) | DOI: 10.35974/koinonia.v6i2.179

Abstract

satu kegiatan pendalaman Alkitab dalam Gereja Masehi Advent HariKetujuh yang dilakukan dari minggu ke minggu adalah Pendalaman PelajaranSekolah Sabat. Setiap seri pelajaran (untuk satu kwartal) terdiri dari satu tema utamayang berisikan 13 hingga 14 topik pelajaran di mana masing-masing topik terdiri dari7 bagian mengikuti jumlah hari di dalam satu minggu. Setiap topik pelajaran akandipelajari sepanjang minggu di rumah masing-masing dan pada kebaktian Sabat pagidi gereja pelajaran tersebut akan didiskusikan di kelompok-kelompok pendalamanmasing-masing yang dipimpin oleh seorang pemimpin diskusi. Seri pelajaran inidisusun dengan sistimatis dengan tujuan untuk membantu pengertian anggota jemaatakan kebenaran Firman Tuhan dan mengaplikasikannya secara nyata dalamkehidupan sehari-hari.Yang merupakan tantangan kepada masing-masing anggota dan pemimpindiskusi adalah bagaimana mempelajari seri pelajaran ini dengan rajin tiap-tiap hari,dari satu topik ke topik yang berikut sepanjang kwartal (3 bulan) danmengaplikasikannya dalam kehidupan sehari-hari. Ada anggota yangmempelajarinya setiap hari, namun ada juga yang belajar secara tidak teratursepanjang minggu. Ada juga yang mempelajarinya hanya pada hari tertentu di dalamminggu itu (misalnya hari Jumat malam), atau bahkan tidak mempelajarinya samasekali. Yang menjadi akibatnya adalah ada anggota yang bertumbuh kerohaniannyaoleh mempelajari pelajaran Sekolah Sabat secara rutin namun ada yang tidakbertumbuh karena tidak mempelajarinya.Metode-metode sederhana disampaikan di sini untuk membantu anggotajemaat dan para pemimpin diskusi kelompok pendalaman Alkitab di dalammempelajari pelajaran Sekolah Sabat sehingga pelajaran itu menjadi menarik,mencari pokok-pokok penting dalam pelajaran, aplikasinya serta membagikannyakepada sesama anggota jemaat.
PENGARUH KUALITAS KEPEMIMPINAN DAN KEROHANIAN SEORANG PENDETA DALAM MENINGKATKAN KUALITAS KEROHANIAN, PELAYANAN DAN JUMLAH BAPTISAN DI GMAHK KOTA PALEMBANG Milton T. Pardosi
Jurnal Koinonia Vol 7 No 1 (2015): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (101.649 KB) | DOI: 10.35974/koinonia.v7i1.185

Abstract

The quality of leadership and spirituality of a pastor has a great influence inimproving the quality of spirituality and services of members which he is serving.When a pastor shows a good quality leadership and spirituality, then a member of thechurch will also grow in their spirituality and services. As a result, the church willgrow, especially in increasing the number of baptism. This is a formula that can notbe ignored by any pastor if he wants to achieve success in his ministry particularly inpromoting spirituality, ministry and number of baptism in his congregation.One of constraints faced today is the presence of pastors who haveproblems both in their quality of leadership and spirituality. This occurs because thepastors have not fully understand the significance of ministerial calling itself aswritten in Psalm 23: 1-6, Ezekiel 34: 1-30 and John 10: 1-15. When a pastor repeatsand realizes that he has received a ministerial calling in the beginning of his ministry,then it will help to increase his quality of leadership and spirituality.Therefore, a pastor demanded two things: commit to the ministerial calling(mission of a pastor, church and organization]); to give positive leadership andspiritual influences (to influence) to the members of the congregation in achievingthe goals of the church and organization. As a result, members of the congregationwill work together with the pastor in achieving the mission of the church of God inthis earth, discipleship (to Achieve).
HAWA: SI WANITA PERTAMA (EVE: THE FIRST WOMAN) Milton T. Pardosi
Jurnal Koinonia Vol 7 No 2 (2015): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (123.653 KB) | DOI: 10.35974/koinonia.v7i2.191

Abstract

Eve was the first woman who lived on this earth. She is the wife of Adamand created by God from Adam’s rib. In the life of Eve, especially before sin, shehad advantages that may never be owned by every woman who has ever lived on thisearth. But those advantages disappeared for she believed the words of Satan (Snake)rather than the word of God. The issue discussed in this paper is what the advantagesthat Eve had not shared by other women? Another thing is to discuss what thecauses of the fall of Eve into sin?The purpose of this paper is to evaluate the life of Eve before sin with theadvantages that she has and the reasons why she fell into sin. There are severallessons to be drawn from the life of Eve. At least she has ten special advantages.There are lessons, too, that can be drawn from either the cause of the fall of Eve andalso solutions for her. Those lessons are, first, do not let this life be alone without afriend. Second, do not walk to the place where there is temptation in it.Furthermore, do not argue with the temptation. Fourth, do not add or take away theWord of God. Next, do not give even a slightest attention to the devil or temptation.Sixth, do not make other people falls into sin. Seventh, all actions have a definiterisk. Finally, remain always to have hope although has fallen into sin.
ANALISIS KONSEP PENGEMBALIAN PERSEPULUHAN OLEH KARYAWAN RUMAH SAKIT ADVENT BANDUNG YANG BERGEREJA DI JEMAAT CIHAMPELAS BANDUNG BERDASARKAN MALEAKHI 3:10 Yultrismen Simanungkalit; Milton T. Pardosi
Jurnal Koinonia Vol 8 No 1 (2016): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (80.635 KB) | DOI: 10.35974/koinonia.v8i1.2262

Abstract

In this survey, the author examined the understanding of the concept of returning based on Malachi 3:10. The author focuses the research on employees of Adventist Bandung Hospital who are members of Jemaat Cihampelas Bandung. The survey is based on four main indicators, namely; theology of tithing, the purpose of returning tithe; how to calculate the tithe, and the meaning of “storehouse.”Frequently there are still some people who do not understand these issues, as the consequences, the concept of returning tithe is not practiced well. This study is divided into two parts, namely the study of the theory and field research. The results of theoretical research on the concept of returning tithe based on Malachi 3:10 is divided into three parts: First, the theology of tithe, tithe God's possession and must be returned to Him for it belongs to Him. The purpose is to be used for God’s work. The second, the purpose of this a statement of appreciation for the unselfish and help the servants of God to preach the gospel to the whole world. The third is how to calculate tithe? This calculated from the gross income figure, for example, shops, shoe companies, store pharmacies. And net income, for example, is pastors, mission employees, and government officials(permanent workers or employees). The fourth “storehouse” namely, the tithe is given where a member is served by ministers or pastors a church where a member regularly attends its worship. The results of field research conducted through a questionnaire distributed to employees of Bandung Adventist Hospital church that are members of Jemaat Cihampelas Bandungwhich produces an average of data that respondents understand well the theology of tithe. Results of research on the purpose of tithe to the average price of respondents understand well but, in P5 with the statement that the tithe is given to others in responding to ministry hesitation. Third, regarding the storehouse that is the tithe is given where members are served by servants of God with the tithe P8 that we should give to the church in our homeland, the results of this research they replied with hesitation. Results of research on how to calculate the tithe to the average of respondents are still undecided understand this with P6 statement that tithing should we give to a church in our homeland
ANALISIS PEMELIHARAAN ANGGOTA BARU AGAR TETAP BERTAHAN DALAM GEREJA MASEHI ADVENT HARI KETUJUH JEMAAT CIHAMPELAS BERDASARKAN KOLOSE 2:7 Yusuf Tana; Milton T. Pardosi
Jurnal Koinonia Vol 8 No 2 (2016): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (136.758 KB) | DOI: 10.35974/koinonia.v8i2.2270

Abstract

In this study, the authors examined the causes of why the new members of seventhday Adventist church did not survive in the congregation at Cihampelas Bandungchurch based on Colossians 2: 7. This study focuses on four indicators namely:What is the message of Colossians 2:7; what is the main causes of new members didnot survive in the church; what is the reason of the new members survived in thechurch; and what is the message Colossians 2: 7 to maintain new members.Generally, the church aims to bring people who are not converted into the fellowshipof the believers. The Seventh-Day Adventist Church is a organization blessed byGod with many souls that joining in the church through baptism, but most of thepeople who just join in the church did not survive in the church until the end of theirlives.In order to be faithful members and retaining the faith and trust that has been ownedby the new members of the Apostle Paul urged members of the newly christened ithas: (1) The roots are strong and sturdy in Jesus, which means emptying oneself ofearthly things and be one with Jesus; (2) Has a built Faith in Jesus means to haveunity of a close relationship with Jesus; (3) Growing fast in the faith that has beentaught that meant stay focused on the truth that has been obtained and is not affectedby the false teachings that exist around them; (4) Has the abundant life withThanksgiving greeting that indicates that the person has grown in his faith.Based on the results of this research, conducted by the author then there are fourthings of the main cause why the new members did not survive in the church: a coldwelcome from members - old members and employees of the church; Lack ofstudying the Bible before being baptized; Temptation of old habits (such as smoking,drinking, etc.); and lack of visiting the new members who just being baptized by thepastor and church employees. And also based on the results of interviews with 15people who were no longer active in the church, there are 9 people who cannot go tochurch because they were working on the Sabbath. Based on the results of theresearch questionnaire then there are three things that the main cause of newmembers to survive in the church: a good motive of every member of the newlybaptized to seek the Truth; Friendly relations were familiar with the old members inthe church; Attention and affection on the show members of the old to the newmembers.After the authors look at thecauses, the author concluded that due to the newmembers did not survive in the church is therefore less mature in knowledge of realtruth. That’s why before a person accepts Jesus as his/her personal Savior, he need tobe guided as much as possible in order to know surely the Faith to the real JesusChrist. Old members also need to help the new members who joined in the growth oftheir faith so that they can grow well into adulthood in their newly acquired faith.
ANALISIS TEOLOGIS LAMBANG SALIB KRISTUS YANG SESUAI DENGAN ALKITAB DAN PENGGUNAANNYA BERDASARKAN YOHANES 19:17-25 DI GMAHK JEMAAT RAWAMANGUN JAKARTA TIMUR Denny Austin Panjaitan; Milton T. Pardosi
Jurnal Koinonia Vol 9 No 1 (2017): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (240.61 KB) | DOI: 10.35974/koinonia.v9i1.2278

Abstract

The purpose of this research is to know the understanding about the cross of Christbased on John 19:17-25. This research was focused on Rawamangun CongregationChurch, East Jakarta.This research has three main basic indicators, the definition of the cross of Christbased on the Greece as the original language in the New Testament, the cause achange of the cross in Christianity and the use of symbol of cross that isincompatible with the Bible especially that derived from paganism.This research is divided into two parts, theoretical research and field research. Theresult of the theoretical research is about the notion of the cross of Christ based onGreek as the original language of the New Testament Bible, the cause a change ofthe cross in Christianity and the usage of the cross which is incompatible with theBible, especially from the unbelief.This research consisted of three parts: (1) What is the original word of cross in theBible? Some experts stated that the word of cross in the Bible originated from theword ‘stauros’ and ‘xulon.’These words have similar meaning that is a stud insteadof cross; (2) Definition of the cause a change of the cross in Christianity. Expertsstated that cross is a religious symbol that existed before the Christianity appeared.The symbol of cross is not used by the early church. Until to the 3rd century,Constantine, sun worshiper, brought symbol of the cross to Christianity as his statedvow, and; (3) The use of symbol of cross that is incompatible with the Bibleespecially that derived from paganism is something that is not very relevant becausecross is not a tool that is charged to Christ, then His people also do not use and lift upthe death tool that actually was not charged to Christ.The result of this research by using questionnaire that was shared to 40 GMAHKmembers of Rawamangun Congregation, where this questionnaire consisted of 24statements, yielded a data that can be concluded that the respondents have a goodunderstanding in answering the indicators. This happened because before theresearcher shared the questionnaire, firstly, the researcher explained about this lessonin a seminar.
ANALISIS TEOLOGIS HUBUNGAN KESEHATAN TUBUH DENGAN KESELAMATAN BERDASARKAN 1 TESALONIKA 5:23 Pierson Parapat; Milton T. Pardosi
Jurnal Koinonia Vol 10 No 1 (2018): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (187.986 KB) | DOI: 10.35974/koinonia.v10i1.2285

Abstract

The term “qadash” is derived from the root word qad which its basic definition is “tocut off” the use of this term in a religious perspective pointing to the meaning of “theseparation that connects with God to a special position, which is union orcommunion with Him.”Man is a sinful creature and full of shortcomings, only God is perfect and neverwrong. In Greek, the original language of the New Testament, the word perfect isteleios, which also means purpose. If that purpose has been reached, the teleiosbecomes perfect. In other words, for the Greeks, perfection means functioning.The translated word “without blemish” is amomos in Greek which describes how aChristian looks like before God. It corresponds to the animal sacrifices that areworthy to be sacrificed to God. The Christian life must be as such that it can beoffered as the blameless animal sacrifice to God.
Co-Authors Abisha, Cato Lemmuel Alvyn Hendriks Anwar Jenris Tana Anwar Jenris Tana Barani, Zamzius Andrian Denny Austin Panjaitan Elia Singkoh Exon Pane Gideon Agustinus Pongoh Iwan Simbolon Janes Sinaga Jhoni Lagun Siang Manuara Sinaga Nainggolan, Bartolomeus Diaz Nanariain, Tahith Aldrich Ndruru, Rahmat Pasuhuk, Chris Pierson Parapat Purba, Jouth Jacoeb Hasian Rafael Natanael Rahmat Ndruru Royke Maringka Rudolf Weindra Sagala Rumalag, David Calvin W. Sabat Sabat Septiana Dwiputri Maharani Silalahi, Jepline Founty Simangunsong, Adam Siti Murtiningsih Subriyanto, Subriyanto Tahith Aldrich Nanariain Wahyu Budiyanto, Wahyu Yultrismen Simanungkalit Yusuf Tana