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Paramita: Historical Studies Journal
Published by Universitas Negeri Semarang
ISSN : 24075825     EISSN : 24075825     DOI : https://doi.org/10.15294/paramita.v30i2.20890
Core Subject : Humanities,
Humanities
The journal publishes writings on (1) historiography, (2) philosophy of history, (3) history of education, and (4) history educaiton. Historiography means the writing of history based on the critical examination of sources, the selection of particular details from the authentic materials in those sources, and the synthesis of those details into a narrative that stands the test of critical examination. Historiography studies cover chronologically various themes, such as local history, social history, cultural history, economic history, political history, military history, intellectual history, environmental history, and other historical studies. Philosophy of history, the study either of the historical process and its development or of the methods used by historians to understand their material. History of education is a study of the past that focuses on educational issues. These include education systems, institutions, theories, themes and other related phenomena in the past. History education includes studies of how history teaches in school or society, curriculum, educational values in events, figures, and historical heritage, media and sources of historical learning, history teachers, and studies of textbooks.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 742 Documents
 62   63   64   65   66 
A STUDY ON THE DEMOGRAPHICAL STRUCTURE OF PRE-MODERN TIMES IN SRI LANKA
Paramita: Historical Studies Journal Vol 28, No 2 (2018): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v28i2.16202

Abstract

The core of this study is to examine the scientific community structure of the pre-modern era of the Sri Lankan society. While this study will be focused only on the migration of people of the Indian and South–East Asian origins to the Western and South-Western regions of Sri Lanka during the specified time period, how the influence of those migrations was reflected on the Sri Lankan architecture of the same period will also be examined. The simultaneous decline of the Rajarata Civilization that lasted for thousands of years uninterrupted and the acceleration of settlements in the Western and the South-Western regions of Sri Lanka in  the 13th century was an outcome of the people who left Rajarata fearing the invasion of  the Kalinga Magha, one of the reasons behind the discontinuation of the Rajarate Administrative System, as well as some regional leaders in Maya and Rohana not supporting the Magha and acting as independent leaders. Inti dari penelitian ini adalah untuk memeriksa struktur komunitas ilmiah dari era pra-modern masyarakat Sri Lanka. Meskipun studi ini hanya akan difokuskan pada migrasi penduduk India dan Asia Tenggara ke daerah Barat dan Selatan-Barat Sri Lanka selama periode waktu tertentu, bagaimana pengaruh migrasi tersebut tercermin pada Sri Lanka. Arsitektur periode yang sama juga akan diperiksa. Kemunduran simultan Peradaban Rajarata yang berlangsung selama ribuan tahun tanpa gangguan dan percepatan pemukiman di wilayah Barat dan Selatan-Barat Sri Lanka pada abad ke-13 adalah hasil dari orang-orang yang meninggalkan Rajarata karena takut akan invasi Kalinga. Magha, salah satu alasan di balik penghentian Sistem Administrasi Rajarate, serta beberapa pemimpin regional di Maya dan Rohana tidak mendukung Magha dan bertindak sebagai pemimpin independen. 
PENGEMBANGAN MODEL PEMBELAJARAN SEJARAH BERBASIS SITUS SEJARAH LOKAL DI SMA NEGERI KABUPATEN TEMANGGUNG
Paramita: Historical Studies Journal Vol 21, No 2 (2011)
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v21i2.1040

Abstract

Teaching Learning model is the basis for learning practices that are designed based on the analysis of the implementation of the curriculum and its implications at the operational level in the classroom. There is a conceptual framework that describes a systematic procedure of organizing learning experiences to achieve the learning objectives. History study is a combination of learning and teaching activities that studying past events which closely related to the present. It is expected that the use of historical sources including local historical sites in the study of history, can improve the quality of students learning process which can be seen from the motivation and learning achievement. Based on the results of this study, it can be concluded that (1) The Development of Teaching learning model of history study based on local history sites can improve the quality of learning (2) local historical sites can be used as one of the effective teaching materials.   Key words: learning history, historical sites, high school   Model Belajar Mengajar adalah dasar dalam praksis pembelajaran yang dirancang berdasarkan analisis pelaksanaan kurikulum dan implikasinya pada tingkat operasional di kelas. Ada kerangka konseptual yang menggambarkan prosedur yang sistematis mengorganisir pengalaman belajar untuk mencapai tujuan pembelajaran. Mempelajari sejarah adalah kombinasi dari belajar dan mengajar kegiatan yang mempelajari peristiwa masa lalu yang berkaitan erat dengan saat ini. Diharapkan bahwa penggunaan sumber-sumber sejarah termasuk situs sejarah lokal dalam studi sejarah, dapat meningkatkan kualitas proses belajar siswa yang dapat dilihat dari motivasi dan prestasi belajar. Berdasarkan hasil penelitian ini, dapat disimpulkan bahwa (1) Pengembangan model pembelajaran studi Pengajaran sejarah berdasarkan situs sejarah lokal dapat meningkatkan kualitas pembelajaran (2) situs sejarah lokal dapat digunakan sebagai salah satu bahan ajar yang efektif. Kata kunci: belajar sejarah, situs sejarah, SMA  
THE POLITICS OF THE SUNDANESE KINGDOM ADMINISTRATION IN KAWALI-GALUH
Paramita: Historical Studies Journal Vol 27, No 1 (2017): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v27i1.9187

Abstract

The focus of the study is the politics of the Sundanese Kingdom administration during a period when the power was centered in Kawali-Galuh. Astana Gede Kawali is a historical site that used to be the center of the Sundanese kingdom as solidly proven by the existence of a number of remaining historical plaques found in the site.  The study employed a four-step historical method that involved heuristics, criticism, interpretation, and historiography. The main concept underlying the study is Montesquieu’s Division of Power, also known as the Trias Politica. In general, the politics of the Sundanese kingdom administration remained unchanged despite the shifts of the administrative center to Galuh, Kawali, and Pakuan. The Sundanese kingdoms actually adopted a unique concept called Tri Tangtu di Buana, according to which administrative power was distributed triadically among Prebu, Rama, and Resi. The concept of Tri Tangtu Buana is similar to that of Montesquieu’s Trias Politica, which is commonly adopted by today’s modern states. Penelitian ini adalah tentang politik pemerintahan Kerajaan Sunda ketika kekuasaan berpusat di Kawali-Galuh. Astana Gede Kawali adalah salah satu situs peninggalan bersejarah yang merupakan bekas pusat pemerintahan Kerajaan Sunda Kawali-Galuh. Beberapa prasasti tentang Kerajaan Sunda yang ditemukan disana adalah bukti keras tentang itu. Metode yang digunakan dalam penelitian ini adalah Metode Sejarah yang didalamnya terdapat empat tahapan yaitu Heuristik, Kritik, Interpretasi dan Historiografi. Konsep yang digunakan dalam penelitian ini adalah Konsep Pembagian Kekuasaan Montesquieu yang terkenal dengan namaTrias Politica. Politik pemerintahan dalam kerajaan Sunda pada umumnya adalah sama walaupun pusat pemerintahannya berpindah pindah dari Galuh, Kawali dan Pakuan. Pemerintahan Kerajaan Sunda memiliki kekhasannya tersendiri dengan konsepnya Tri Tangtu di Buana yang didalamnya membagi kekuasaan pemerintahan dalam Prebu-Rama-Resi.Tri Tangtu di Buana ini memiliki kemiripan dengan pembagian kekuasaan yang terkenal dengan sebutan Trias Politica dari Montesquieu yang sekarang banyak digunakan dalam negara modern. 
PUJA CARU PADA MASYARAKAT JAWA KUNA
Paramita: Historical Studies Journal Vol 21, No 2 (2011)
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v21i2.1034

Abstract

The offering known as caru or macaru is still done in Bali. This macaru in Bali is actually blood sacrifice offered to the lords of the demonds (bebutan or butabala) before the Balinese doing a special ritual for instance the Nyepi ceremony. The most important caru is called “caru mancasanak”, they sacrifice animals and other ingredients. The word caru is known in Old-Javanese inscriptions and Old-Javanese/Middle-Javanese texts among others are the Adiparwa, Rāmāyana, Sutasoma, Korawasrama, Calon Arang. However no special explanation on the meaning of the word caru and its rituals.   Keywords: pūjā caru, ambhūtayajña, buburpēhan, pindapitryājña, kunda, homayajña, skul-dinyun.   Korban yang dikenal sebagai caru atau macaru masih dilakukan di Bali. Hal ini macaru di Bali sebenarnya darah pengorbanan yang ditawarkan kepada raja butha (bebutan atau butabala) sebelum Bali melakukan ritual khusus misalnya upacara Nyepi. Yang paling penting adalah caru disebut "caru mancasanak", mereka mengorbankan hewan dan bahan lainnya. Kata caru dikenal di prasasti Jawa kuno dan karya sastra Jawa Kuno/Jawa Tengah antara lain adalah Adiparwa, Ramayana, Sutasoma, Korawasrama, Calon Arang. Namun tidak ada penjelasan khusus arti kata caru dan ritualnya. kata kunci: pūjā caru, ambhūtayajña, buburpēhan, pindapitryājña, Kunda, homayajña, skul-dinyun.  
NIKAH SIRI DI WARUREJO DALAM PERSPEKTIF SEJARAH
Paramita: Historical Studies Journal Vol 25, No 2 (2015): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v25i2.5132

Abstract

Siri Marriage (unofficial marriage) is not a new phenomenon in Indonesia with its all negative impacts. However, in Warurejo village, siri marriage is accepted widely by society particularl actors and siri marriage network.  Siri marriage is a legal activity based on Islam if corresponding with legal requirements of marriag. Location of the research is conducted in  Warurejo village, East Java through qualitative, quantitative and semantics approaches. The result of research shows that siri marriage in Warurejo has been long standing and hereditary since Madura ethnic migrates to Warurejo. Siri marriage initially occurs among migrants, gradually changing and leading to commercialization. Warurejo people cannot predict the exact time when the commercialization of siri marriage applied in Warurejo village, but surely after commercialization occurs, there is a workplace for brokers and clerics. Economy needs sometimes cause the actors ignoring the negative impacts as a result of siri marriage, such as domestic violence, child custody, inheritance, etc. If there is a divorce, it is only delivered by brokers or short messages through mobile phone. Nikah siri bukanlah fenomena baru di Indonesia dengan segala dampak negatifnya. Namun, di Desa Warurejo nikah siri diterima secara luas oleh masyarakat, terutama aktor dan   jaringan nikah siri. Nikah siri merupakan tindakan yang sah menurut agama Islam sepanjang sesuai syarat sahnya pernikahan. Lokasi penelitian di lakukan di desa Warurejo Jawa Timur.dengan menggunakan pendekatan kualitatif, kuantitatif dan semantik. Hasil penelitian menunjukkan bahwa nikah siri di Warurejo sudah berlangsung lama dan turun temurun. Sejak etnis Madura melakukan migrasi ke Warurejo. Nikah siri yang awalnya terjadi hanya sesama migran, lambat laun mengalami perubahan dan mengarah ke komersilisasi. Masyarakat Warurejo tidak bisa memperkirakan sejak kapan komersilisasi nikah siri mulai berlaku di Desa Warurejo, namun yang pasti sejak adanya komersilisasi maka sejak itu pula mulai memunculkan  lahan pekerjaan baru bagi para broker dan kyai/modin. Kebutuhan terhadap ekonomi  menyebabkan pelaku terkadang mengabaikan fungsi negatif yang diakibatkan oleh nikah siri, misalnya adanya kekerasan  dalam rumah tangga,  hak asuh anak, waris, dan lain-lain. Jika terjadi perceraian, maka perceraian itu hanya disampaikan melalui broker atau pesan pendek melalui telepon seluler. 
Madjelis Ilmu Pengetahuan Indonesia: The Role of National Scientific Institute amidst the Cold War
Paramita: Historical Studies Journal Vol 31, No 1 (2021): Maritime and Socio-Economic History of Indonesia
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v31i1.25551

Abstract

Abstract: After gaining Independence from the Dutch in 1945, Indonesia urged to found its national research institute. Therefore, the government launched Indonesian Science Council (Madjelis Ilmu Pengetahuan Indonesia/MIPI) in 1956. MIPI was established based on Act. No 6/1956 and acted as the highest national scientific institution with research activities covering the natural sciences, cultural and social sciences. Meanwhile, following the Cold War between the Communist (Soviet) Bloc and the Capitalist (US Bloc), the 1950s saw the rise of communism in South East Asia. The situation worried Americans who, under President Eisenhower, were active in fighting against the spread of communist ideology by giving aids to the countries in the region. Using the history of knowledge as the perspective and employing primary sources, namely Bulletin MIPI, Berita MIPI, this article depicts scientific activities conducted by MIPI in rivalries between the Soviet Bloc and US Bloc during The Cold War. Having good American connections, Madjelis Ilmu Pengetahuan Indonesia had proved to be an eminent actor to promote, produce, and distribute scientific knowledge in the country’s history. Abstrak: Setelah memperoleh kemerdekaan dari Belanda pada tahun 1945, Indonesia perlu segera mendirikan lembaga penelitian nasional. Oleh karena itu, pemerintah mendirikan Madjelis Ilmu Pengetahuan Indonesia (MIPI) Indonesia pada tahun 1956. MIPI didirikan berdasarkan Undang-Undang. no 6/1956 dan bertindak sebagai lembaga ilmiah nasional tertinggi dengan kegiatan-kegiatan yang meliputi ilmu alam, budaya dan ilmu sosial. Sementara itu, dekade 1950-an merupakan periode kebangkitan komunisme di Asia Tenggara. Situasi itu membuat pemerintah Amerika khawatir. Di bawah Presiden Eisenhower mereka aktif memerangi penyebaran ideologi komunis dengan memberikan bantuan kepada negara-negara di kawasan itu. Menggunakan sejarah pengetahuan sebagai perspektif dan memanfaatkan sumber-sumber primer yaitu Buletin MIPI, Berita MIPI artikel ini menggambarkan kegiatan ilmiah yang dilakukan oleh MIPI dalam konteks persaingan antara Blok Soviet dan Blok Amerika Serikat dalam periode Perang Dingin. Memiliki koneksi yang baik dengan Amerika Serikat, Madjelis Ilmu Pengetahuan Indonesia pernah menjadi aktor utama dalam mempromosikan, memproduksi dan mendistribusikan pengetahuan ilmiah dalam sejarah negara ini. 
GERAKAN LINGKUNGAN DI JAWA MASA KOLONIAL
Paramita: Historical Studies Journal Vol 24, No 1 (2014): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v24i1.2862

Abstract

This article discusses the genesis of the environmental movement in Java during the Dutch colonial era. A number of studies voicing the importance of environmental protection and environment-related local wisdoms have appeared. But, little has been done to uncover the question of how the environmental movement developed and consolidated itself in Java. The neglect of environmental movement dimension causes a failure to transform cultural wisdoms and academic findings into powerful corrective force, useless like “weapon without soldier”. By emplyoing a historical method, this article aims at elaborating the genesis of environmental movement in Java, issues that were taken into focus in the movement and its real achievments  during the Dutch colonial era. The argument is built on the basis of Dutch historical material sources in various forms especially archival materials, official and organisational publications, and complemetarily supported with relevant secondary sources. It is argued that the environmental movement in Java had European/Dutch elite as its major agent, evolved in line with the development of Western interests and understanding of colony functions in economic and non-economic terms, and made concret achievements in legal, orgsnizational-administrative, and practical terms. Key words: environmental movement, colonial era, JavaSejumlah kajian yang menyuarakan pentingnya pelestarian lingkungan dan nilai-nilai kearifan  lokal terkait lingkungan memang banyak dihasilkan. Akan tetapi kajian-kajian yang ada belum secara sistematis mengkaji bagaimana gerakan lingkungan muncul dan mengonsolidasi diri termasuk di Jawa. Diabaikannya dimensi gerakan lingkungan membuat nilai-nilai kearifan budaya dan temuan-temuan akademis terkait lingkungan bagai “senjata tanpa tentara”. Melalui penggunaan metode sejarah, tulisan ini bertujuan mengkaji munculnya gerakan lingkungan di Jawa,  isu-isu yang menjadi fokus perhatian  dan capaian-capaian yang diraih gerakan lingkungan di Jawa pada masa kolonial. Argumentasi tulisan dibangun dengan memanfaatkan terutama sumber-sumber Belanda dalam beragam rupa termasuk arsip, publikasi resmi dan organisasi. Diargumentasikan bahwa gerakan lingkungan di Jawa pada masa kolonial memperlihatkan elite Eropa/Belanda sebagai agensinya, berevolusi seiring dengan perkembangan kepentingan dan pemahaman Barat atas fungsi koloni secara ekonomi dan non-ekonomi, serta mempunyai capaian-capaian konkret dalam aspek legal, organisatoris-administratif, dan praktis. Kata kunci:  gerakan lingkungan, masa kolonial, Jawa, 
PEMBENTUKAN LEMBAGA LUMBUNG DESA DI GROBOGAN PADA AWAL ABAD XX
Paramita: Historical Studies Journal Vol 20, No 1 (2010)
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v20i1.1057

Abstract

Grobogan was regency directly ruled by Dutch Colonial government. At that time this regency was identified as a poor region. The poverty was mainly caused by unstable food supply. The aim of this research is to describe village economy institution in forming Village Barn as a tool for creating stability in food supply. The research focused on Grobogan regency, Central Java in the early of the 20th century. This research used historical sources especially the secondary ones in the form of monograph and other printed sources. The research found out that before establishing Village Barn Institution, the condition of Grobogan people was under instability of food supply. But then, after Village barn was formed, the condition of instability in food supply ended. In conclusion, the Forming of Village Barn influenced the food supply stability. So, it is strongly suggested that Village Barn can be revitalized again nowadays.   Key word: village barn, food supply, poverty, stability, instability, institution  Grobogan adalah Kabupaten yang secara langsung diatur oleh pemerintah Kolonial Belanda. Pada waktu itu Kabupaten ini diidentifikasi sebagai satu daerah lemah. Kemiskinan sebagian besar disebabkan oleh persediaan makanan yang tidak stabil. Penelitian ini bertujuan mendeskripsikan institusi ekonomi desa beurpa pembentukan Lumbung Desa sebagai satu alat untuk menjaga ketahanan pangan. Penelitian yang difokuskan di Grobogan, Jawa Tengah pada awal 20   abad. Penelitian ini menggunakan sumber historis dan sumber sekunder beurpa monograf dan sumber tercetak yang lain. Hasil penelitian menunjukkan sebelum mendirikan Institusi Lumbung Desa, kondisi orang-orang Grobogan di bawah ketidakstabilan dari barang persediaan makanan. Akan tetapi, setelah Lumbung Desa dibentuk, kondisi ketidakstabilan di barang persediaan makanan berakhir. Kesimpulannya, Pembentukan Lumbung Desa mepengaruhi kemantapan barang persediaan makanan. Sehingga, betul-betul disarankan bahwa Lumbung Desa dapat direvitalisasi kembali pada saat ini.   Kata kunci: Lumbung desa, persediaan makanan, kemiskinan, kemantapan, ketidakstabilan, institusi    
MODERNIZING TRADITIONAL MEDICINES IN JAVA: REGULATIONS, PRODUCTION AND DISTRIBUTION NETWORKS
Paramita: Historical Studies Journal Vol 26, No 2 (2016): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v26i2.7175

Abstract

Traditional medicine (jamu) in Indonesia is continuously transforming due to a number of factors including the growing presence of the biomedical system promoted by the government and drug manufacturers, the requirement of more standardized and scientifically-proven medicinal products, and the declining popularity of herbal medicine among the young generation. Traditional medicines producers need to adjust continuously to the changing environment. This article seeks to examine these transformations by taking Java as its focus of attention. There are two major reasons for this choice. First, the island of Java is home for many traditional medicines producers, both small-scale, home-based industries and large-scale, company-based industries. Second, the largest proportion of the users of traditional medicines and distribution networks are also found in the island. The major questions the article seeks to address are: (1) what regulations have been set in place by the state authorities with regard to the production and distribution of traditional medicines in Java? How do the producers and the related partied respond the regulations?; (2) what efforts have been made by the producers of traditional medicines to accept modernization challenges and to improve the performance of their products; (3) how traditional medicines circulate and what are their distribution networks? Obat tradisional (jamu) di Indonesia terus berubah karena sejumlah faktor termasuk semakin tumbuhnya kehadirani sistem biomedis dipromosikan oleh pemerintah dan produsen obat, kebutuhan akan produk obat yang lebih standar dan terbukti secara ilmiah, dan menurunnya popularitas jamu di kalangan generasi muda. Produsen obat tradisional produsen perlu menyesuaikan terus menerus terhadap lingkungan yang berubah. Artikel ini ditujukan untuk mengkaji transformasi ini dengan mengambil Jawa sebagai fokus perhatian. Ada dua alasan utama untuk pilihan ini. Pertama, pulau Jawa adalah tempat bagi banyak produsen obat-obatan tradisional, baik skala kecil, industri rumahan dan skala besar, industri berbasis perusahaan. Kedua, proporsi terbesar dari para pengguna obat-obatan tradisional dan jaringan distribusi juga ditemukan di pulau ini. Pertanyaan-pertanyaan utama yang hendak dijawab dalam artikel ini adalah: (1) peraturan apakah yang telah ditetapkan oleh otoritas negara yang berkaitan dengan produksi dan distribusi obat-obatan tradisional di Jawa? Bagaimana respons produsen dan pihak terkait terhadap peraturan-peraturan yang berlaku?; (2) upaya apakah yang telah dilakukan oleh produsen obat tradisional untuk menjawab tantangan modernisasi dan untuk meningkatkan kinerja produk mereka; (3) bagaimana obat tradisional beredar dan apa jaringan distribusinya? 
SEJARAH PENGUASAAN SUMBER DAYA PESISIR DAN LAUT DI TELUK TOMINI
Paramita: Historical Studies Journal Vol 25, No 1 (2015): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v25i1.3422

Abstract

This article aims to analyze the historical milestones of coastal and sea resources management in Tomini Bay. It used a critical theory paradigm with two strategies, namely historical sociology and case studies. The collected data were primary and secondary ones, then were analyzed by using qualitative approach. The analysis results indicated that coastal and sea management in To-mini Bay could be divided into era before 1901, when Bajo Tribe was the sea adventurer in To-mini Bay as well as owning the resources. Since 1901 to independence era of Old Order, Bajo tribe began to settle to coastal area, built houses above the sea surfaces with economic resources coming from fishing and other sea pickings.  During the New Order, precisely from 1977 to Reformation Order, the existence of Bajo Tribe was terribly disturbed by the wood company, fishpond, and conservation policy. In this era, Bajo Tribe faced the resettlement pressure that caused their community was divided, Sea Bajo and Land Bajo.  This reality caused the access of the Land Bajo community to the coastal and sea resources was limited, while the Sea Bajo community was progressively under the pressure of of the expansion of the wood company, fishpond, and conservation policy.Key words: Bajo Tribe, wood company, fishpond, conservation, resettlement, cultural tourismTujuan penelitian ini adalah menganalisis tonggak-tonggak sejarah penguasaan sumber daya pesisir dan laut di Teluk Tomini. Penelitian ini menggunakan paradigma teori kritis, dengan strategi sosiologi sejarah dan studi kasus. Data yang terkumpul berupa data primer dan data sekunder, kemudian dianalisis dengan pendekatan kualitatif. Hasil penelitian menunjukkan bahwa penguasaan sumber daya pesisir dan laut di Teluk Tomini dapat dibagi atas masa sebelum tahun 1901, yang ditandai Suku Bajo sebagai pengembara laut di Teluk Tomini sekaligus me-nguasai sumber daya yang ada. Sejak tahun 1901 sampai masa kemerdekaan (Orde Lama), Suku Bajo mulai hidup menetap dengan membangun rumah di atas permukaan laut, ekonomi bersumber dari menangkap ikan di pesisir dan mengumpulkan hasil-hasil laut lainnya. Memasuki Orde Baru, tepatnya mulai tahun 1977 sampai Orde Reformasi, eksistensi Suku Bajo mulai terganggu dengan masuknya perusahaan kayu, tambak, dan kebijakan konservasi. Di era ini Suku Bajo mengalami tekanan resettlement, menyebabkan komunitas mereka terbelah. Akses komunitas Bajo Darat ke laut menjadi terbatas, sementara komunitas Bajo Laut makin terjepit oleh ekspansi perusahaan kayu, tambak, dan kebijakan konservasi.Kata-kata kunci: Suku Bajo, perusahaan kayu, usaha tambak, konservasi, resettlement, pariwisata budaya  

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