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Paramita: Historical Studies Journal
Published by Universitas Negeri Semarang
ISSN : 24075825     EISSN : 24075825     DOI : https://doi.org/10.15294/paramita.v30i2.20890
Core Subject : Humanities,
Humanities
The journal publishes writings on (1) historiography, (2) philosophy of history, (3) history of education, and (4) history educaiton. Historiography means the writing of history based on the critical examination of sources, the selection of particular details from the authentic materials in those sources, and the synthesis of those details into a narrative that stands the test of critical examination. Historiography studies cover chronologically various themes, such as local history, social history, cultural history, economic history, political history, military history, intellectual history, environmental history, and other historical studies. Philosophy of history, the study either of the historical process and its development or of the methods used by historians to understand their material. History of education is a study of the past that focuses on educational issues. These include education systems, institutions, theories, themes and other related phenomena in the past. History education includes studies of how history teaches in school or society, curriculum, educational values in events, figures, and historical heritage, media and sources of historical learning, history teachers, and studies of textbooks.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 742 Documents
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From Ekstrem Kanan to Kadrun: A Semantic History of Islamic Stigma in Political Dynamics in Indonesia Winarti, Murdiyah; Fauzi, Wildan Insan; Kusmarni, Yani; Santosa, Ayi Budi; Tarunasena, Tarunasena
Paramita: Historical Studies Journal Vol 34, No 2 (2024): Disaster and Disease in History
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v34i2.45843

Abstract

Abstract: This article tries to analyze several terms that indicate a stigma againsts Islamic politics in Indonesia, such as right-wing extrimist, jihad commando, and kadrun. Kadrun is the newest form to stigmatize Islam in Indonesia, so it is interesting to review. Stigma against Islam can arise due to three main points, namely: the misunderstanding of Islam because of how it was represented according to the Orientalism point of view, the mainstream media framing, and the “terrorist” attack of the Western world. The research uses a historical approach that identifies various terms of stigma against Islam in the archives. Archives regarding the protest in Java in the 20th century were used to identify the stigma attached to Islam at the end of the colonial period. The archives at MUI (Indonesian Council of Ulama) were used to see the relationship between the terms right-hand extremist and jihad commando in the dynamics of relations between Islam during the New Order Era. Content analysis method and Twitter “crawling” data collection techniques were used to describe the kadrun concept. The results of research on the words right-hand extremist, jihad commando, and kadrun put Islam as a political doctrine, which was the opposition to the ruling government. Historical analysis shows that the stigma against political Islam has been a recurring phenomenon since the Dutch East Indies era, which continued to this era and might continue as a vicious cycle of conflict in Indonesia. Abstrak: Artikel ini mencoba menganalisis beberapa istilah yang mengindikasikan adanya stigma terhadap politik Islam di Indonesia, seperti ekstrimis kanan, komando jihad, dan kadrun. Kadrun merupakan bentuk terbaru dari stigma terhadap Islam di Indonesia, sehingga menarik untuk diulas. Stigma terhadap Islam dapat muncul karena tiga hal utama, yaitu: kesalahpahaman terhadap Islam karena direpresentasikan menurut sudut pandang Orientalisme, framing media arus utama, dan serangan “teroris” dari dunia Barat. Penelitian ini menggunakan pendekatan historis yang mengidentifikasi berbagai istilah stigma terhadap Islam dalam arsip. Arsip-arsip mengenai protes di Jawa pada abad ke-20 digunakan untuk mengidentifikasi stigma yang dilekatkan pada Islam pada akhir masa kolonial. Arsip-arsip di MUI (Majelis Ulama Indonesia) digunakan untuk melihat hubungan antara istilah ekstremis kanan dan komando jihad dalam dinamika relasi Islam selama masa Orde Baru. Metode analisis isi dan teknik pengumpulan data “crawling” Twitter digunakan untuk mendeskripsikan konsep kadrun. Hasil penelitian terhadap kata ekstremis kanan, jihad komando, dan kadrun menempatkan Islam sebagai doktrin politik yang menjadi oposisi bagi pemerintah yang berkuasa. Analisis historis menunjukkan bahwa stigma terhadap Islam politik telah menjadi fenomena yang berulang sejak era Hindia Belanda, yang berlanjut hingga era sekarang dan mungkin akan terus berlanjut sebagai lingkaran setan konflik di Indonesia. 
History of Family: Denpasar’s 1950s generation in Cultural Transition Wijaya, Nyoman; Lestari, Sri; Tuan, Nguyen Thanh
Paramita: Historical Studies Journal Vol 34, No 2 (2024): Disaster and Disease in History
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v34i2.44865

Abstract

Abstract: This study aims to find and discover the conditions that allow the 1950s generation in Pemecutan Kaja Village, North Denpasar District, Denpasar City, Bali-Indonesia, not to be involved in the tourism business sector, either in the middle or upper class. Newcomers mostly control the sector. Even though their place of residence is only 6 to 12 kilometers from the Sanur and Kuta tourist attractions. Why can this phenomenon happen? This question will be answered using a combination of family history and memory history methodology, while the data excavation (heuristic) stage uses Bourdieu's concepts of generative structural theory. The research results show that the defeat of local residents in the tourism business can be found in the factor of family management in carrying out their obligations as members of the Banjar. Many parents force or are forced to assign their sons to represent the family in carrying out customary obligations, so they must always stay home and work not far from home. Rarely are there those who dare to look for work in Sanur and Kuta, which are the main tourist destinations in Bali. Therefore, they do not have the basics of the tourism business. The unstoppable negative excesses of modernization have further narrowed the business opportunities in the tourism sector. This mental condition is influenced by their habitus, which is formed from the practice of fear and obedience to parents and the strong domination of the banjar. Abstrak: Studi ini bertujuan untuk mencari dan menemukan kondisi-kondisi yang memungkinkan generasi tahun 1950-an di Desa Pemecutan Kaja, Kecamatan Denpasar Utara,  Kota Denpasar Bali-Indonesia  tidak terlibat di sektor bisnis pariwisata, baik di kelas menengah maupun  atas.  Sektor tersebut kebanyakan dikuasai oleh para pendatang. Padahal tempat tinggal mereka berjarak hanya 6 hingga 12 kilometer dari objek wisata Sanur dan Kuta. Mengapa fenomena tersebut bisa terjadi? Persoalan itu akan dijawab dengan memakai perpaduan metodologi sejarah keluarga dan sejarah memori, sedangkan tahap penggalian data (heuristik) menggunakan konsep-konsep  teori strukrural generatif Bourdieu. Hasil penelitian menunjukkan kekalahan penduduk lokal dalam bisnis kepariwisataan dapat dicari pada faktor manajemen keluarga dalam menjalani kewajiban sebagai anggota banjar.  Banyak orang orang tua yang memaksa atau terpaksa menugaskan anak laki-lakinya mewakili keluarga dalam melaksanakan kewajiban adat, sehingga mereka harus selalu tinggal di rumah dan bekerja pun tidak jauh-jauh dari rumah. Jarang ada yang sampai berani mencari pekerjaaan ke Sanur dan Kuta, yang merupakan destinasi wisata utama di bali. Oleh karena itu mereka tidak memiliki dasar-dasar bisnis pariwisata. Ekses negatif modernisasi yang tidak terbendung semakin mempersempit peluang berbisnis di sektor pariwisata. Kondisi kejiwaan itu dipengaruhi oleh habitusnya yang terbentuk dari praktik rasa takut dan kepatuhan kepada orang tua dan dominasi banjar yang begitu kuat.

Page 75 of 75 | Total Record : 742

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