cover
Contact Name
Mochamad Rochim
Contact Email
mochammad.rochim@unisba.ac.id
Phone
+6224-8508013
Journal Mail Official
yasir.alimi@gmail.com
Editorial Address
https://journal.unnes.ac.id/nju/index.php/komunitas/about/editorialTeam
Location
Kota semarang,
Jawa tengah
INDONESIA
KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE
ISSN : pISSN246     EISSN : eISSN246     DOI : DOI: 10.15294/komunitas.v8i1.4516
Core Subject : Education, Social,
Di Data GARUDA saya, jurnal KOMUNITAS yang diterbitkan oleh UNNES belum terakreditasi, seharusnya sudah terakreditasi SINTA 2 sesuai data SINTA. https://sinta.kemdikbud.go.id/journals?q=komunitas
Articles 17 Documents
Search results for , issue "Vol 8, No 2 (2016): September 2016" : 17 Documents clear
Front Cover & Table of Contents Cover, Front Yasir
Komunitas Vol 8, No 2 (2016): September 2016
Publisher : Universitas Negeri Semarang

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Front Cover
Problems, Challenges and Prospects of Indonesian Muslim Community in Sydney for Promoting Tolerance Muttaqin, Ahmad; Arifin, Achmad Zainal; Wajdi, Firdaus
Komunitas Vol 8, No 2 (2016): September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.5971

Abstract

This paper elucidates a map of Indonesian Muslim communities around Sydney in order to observe the possibility to promote a moderate and tolerance of Indonesian Islam worldwide. Indonesian Muslims who live in Australia are relatively small if we consider that we are the closer neighbor of Australia and have the biggest Muslim populations in the world. Most Indonesian Muslim communities in Sydney are in a form of kelompok pengajian (Islamic study group), which is commonly based on ethnicity, regionalism (province and regency), and religious affiliation with Indonesian Islamic groups. The main problems of Indonesian Muslim communities in Sydney are an ambiguous identity, laziness integration, and dream to home country. Most Indonesian Muslim diaspora in Sydney only consider Australia as the land for making money. Therefore, their inclusion to Australian community is just being “Indonesian Muslim in Australia” and it seems hard for them to be “Australian Muslim”, especially in the case of those who already changed to be Australian citizens. This kind of diaspora attitude differs from Muslims Diasporas from the Middle East and South Asia countries who are mostly ready to be fully Australian Muslim. Naturally, most Indonesian Muslim communities put their emphasis to develop their community based on social needs and try to avoid political idea of Islamism. In this case, the Indonesian government, through the Indonesian Consulate in Sydney, has great resources to promote moderate and tolerant views of Indonesian Islam to other Muslim communities, as well as to Western media. In optimizing resources of Indonesian Muslim communities in Sydney to envoy Indonesian cultures and policies, it is necessary for Indonesian government to have a person with integrated knowledge on Islamic Studies who are working officially under the Indonesian consulate in Sydney.  It is based on the fact that most Indonesian Muslim communities needs a patron from the government to manage and soften some differences among them, especially related to problems of identities, as well as to link them with the wider Australian communities.
Javanese Language and Culture in the Expression of Kebo Bule in Surakarta: An Ethnolinguistic Study Abdullah, Wakit -
Komunitas Vol 8, No 2 (2016): September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.7195

Abstract

The phenomenon of Kebo Bule as the actuality of Javanese language and culture in Surakarta can be criticized from the perspective of ethnolinguistic. In terms of the descriptive qualitative expression of the language and culture of Java, Kebo Bule from the perspective of Ethnolinguistic is identifiable on the background of it in Surakarta, the influence of Kebo Bule to the Surakarta’s Court, and the meaning of Kebo Bule as one of the magical icons of the Surakarta’s Court. Ethnolinguistic as a theoretical concept is part of the branch of linguistic studies that seeks to study the language understanding in a broader context in order to express an understanding of the culture. Methodologically, understanding the relationship between the expression of language and culture Kebo Bule can be peeled using ethnomethodology to ethnolinguistics by utilizing ethnoscience (knowledge typically owned by ethnicity, tribe, people) to find the cultural themes of people related to their mindset and the worldview. The research data encompasses of oral and written data, verbal data sources from informants and writes from a library. The validity of the data was done by triangulation, and data analysis using ethnoscience (especially taxonomic, domain and componential analysis). Results of the discussion is presented in the form of narrative texts related to the background, the effect and meaning Kebo Bule for the existence of the language and culture of Java in Surakarta.
Traditional Institution for Forest Conservation within a Changing Community: Insight from the Case of Upland South Sumatra Martin, Edwin; Suharjito, Didik; Darusman, Dudung; Sunito, Satyawan; Winarno, Bondan
Komunitas Vol 8, No 2 (2016): September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.5439

Abstract

Referring to the studies on the success of community forestry, the proponents suggest reducing the influence of the state to the people who maintain traditional institutions in forest management. However, knowledge about the interaction of formal and informal institutions in the context of changing smallholder farmers is still not fully understood. Through a phenomenological approach assessing the differences of forest conserving institutions’ performance across villages in Semende, South Sumatra, we analyze the process of how traditional institutions can survive or collapse. The main finding shows that traditional institutions gained support and legitimacy from government’s formal institutions, to enforce the rules, are able to survive until now. The key factor determining the success or failure of traditional institutions is the structure of community’s authority; whether it is based on to inherited knowledge or not. We propose a new hypothesis for the concept of local institutions that successfully manage natural resources.
The Role of Dukun Suwuk and Dukun Prewangan in Curing Diseases in Kediri Community Arini, Ratih Tyas; Alimi, Moh Yasir; Gunawan, Gunawan
Komunitas Vol 8, No 2 (2016): September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.4461

Abstract

Finding a cure when people get sick is an important thing. One of  the efforts done by Kediri people in finding for a cure is to come to a Dukun (Shaman/traditional healer) Suwuk and Dukun Prewangan. The purposes of this research are to know the profiles and methods of Dukun Suwuk and Dukun Prewangan, and their role in curing diseases. This research used descriptive qualitative method. The results of this research show that (1) the process of healing and problem solution performed by Dukun Suwuk uses prayer as a key source of power. And Dukun Prewangan uses the help of supernatural beings who become their working partners to cure or resolve the problem, (2) Dukun Suwuk and Dukun Prewangan has an important role in society because of their presence is needed and respected. In addition, Dukun Suwuk and Dukun Prewangan who have been offering the services had experienced a lot of things as a living experience, (3) healing process performed by Dukun Suwuk and Dukun Prewangan is one solution for patients to be free from the ambiguous conditions of liminal stage. Choosing to go to a traditional healer healing is a rational choice for each patient.
Social Capital Role in Solving Land Degradation in Tulis Watershed Kusbiantoro, Ari; Awang, San Afri; Gunawan, Totok; Maryudi, Ahmad
Komunitas Vol 8, No 2 (2016): September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.5438

Abstract

The research aimed at studying social capital role in land degradation solving of Tulis watershed. The parameters under observation were social capital (trust, norm, and social networking), social-economic condition, and land management in Tulis watershed. The parameters were achieved by using data triangulation principle. The analysis used was Structural Equation Modeling (SEM). The model used five variables, which were social capital (X1), society structure (X2), land using conflict (Y1), land management strategy (Y2), and land degradation (Y3). Perspective of social capital theory could be used to explain the interaction between society socio-cultural behaviors and land degradation of Tulis watershed. The model proved that society structure with effective social capital, low conflict in land using, and good land management strategy afforded to decrease land degradation of Tulis watershed.
Revelation is Unlimited: Divinely Inspired Speeches, “Testing” and the Spiritual Training in the Subud Movement Widiyanto, Asfa
Komunitas Vol 8, No 2 (2016): September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.6144

Abstract

The Subud Movement is one of the mystical movements which develop in the Indonesian archipelago. This movement originated from the spiritual experience of its founder, Muhammad Subuh Sumahadiwidjojo (1901-1987), in 1925. This paper is devoted to highlighting the nature of revelation in the Subud Movement. I will show that revelation is not a taboo in the movement and even becomes the legitimacy of leadership, in particular for the founder of the Movement. This can be observed most notably from the existence of divinely inspired talks, “testing” and the latihan kejiwaan (spiritual training) in the movement. In order to grasp more readily the nature of revelation in the Subud Movement, I also provide an overview of the discourse of leadership and revelation in Javanese mystical tradition.

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