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<![CDATA[TINGKAT KESADARAN EKOLOGIS MASYARAKAT KAMPUNG LAUT, KABUPATEN CILACAP, JAWA TENGAH ]]>
<![CDATA[Endang Sulastri]]>;
<![CDATA[Trisakti Haryadi]]>;
<![CDATA[Elyvia Inayah]]>
<![CDATA[ Jurnal Kawistara Vol 9, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.31484
<![CDATA[This study examined the level of ecological awareness of the community in Kampung Laut, Cilacap, which is seen from the aspects of sensitivity, responsibility, and cooperation. The selection of Kampung Laut Sub-districtbased on the consideration that it was an area that directly affected by the silting of Segara Anakan Lagoon as well as the implementation area of the Community Empowerment Program. Ecological awareness is a perspective that used as a basis for determining operational limits. Ecological awareness is one of the efforts that should be instilled in society as a form of conservingthe environment. The concept of community development became a supporting theory to analyze results. Survey and focus group discussion (FGD) used as method in this research. Retrieval 76 respondents refer to the sample framework which lists the names of perpetrators and beneficiaries of the Community Empowerment Program. This research was carried out in some hamlets such as Panikel, Bugel, Pelindukan, and Cikerang with the consideration that those hamlets received the Community Empowerment Program. The result of this research showed that the level of ecological awareness of the community in Kampung Laut, Cilacap was in the medium and high category. This showed that the community has a good awareness in caring for and preserving the environment. Efforts to increase the ecological awareness of the people in Laut Kampung Laut pursued by increasing the motivation through trainings in order to raise public awareness to for better environment in the future. ]]>
<![CDATA[NEGOSIASI ATAS ADAT DALAM SISTEM PELAKSANAAN TRADISI NYONGKOLAN SASAK LOMBOK ]]>
<![CDATA[Abdul Rahim]]>;
<![CDATA[Wisma Nugraha Christianto]]>
<![CDATA[ Jurnal Kawistara Vol 9, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.36125
<![CDATA[Nyongkolan is a tradition of parading brides from the groom's home to the bride's home as the ancient Sasak noble habitus that has been crystallized into custom and implemented by all walks of Sasak society today, especially with the contemporary arts of kecimol (Cilokaq Modern Lombok) as a companion. Behind the popularity of the kecimol that is greeted enthusiastically by the community actually raises the potential for conflict. Among the most complained of congestion, eroticism, rah-rah in the streets, to conflicts with road users, residents, or fellow escort. Therefore, the indigenous consisting of Sasak nobility and religious leaders raises the discourse of banning nyongkolan using kecimol with the pretext of not according to custom, deviate from the teachings of Islam, and suggests the use of gendang beleq as a distinctive art area that became hereditary heritage. The problems arising from the ban led to contestation between the Sasak elite and the supporters of the kecimol group. How meeting point of negotiation between the repressing parties and the parties who are in the implementation of the Sasak Lombok nyongkolan tradition is studied with the perspective of Bourdieu’s social practice. The result of the negotiations raises the acceptance agreement of the kecimol as new habitus in implementation of nyongkolan tradition with the need to pay attention to order while escorting, avoiding booze and eroticism, and the use of custom symbols that reflect the Sasak identity.]]>
<![CDATA[PROPORSI ADAT BUDAYA DI BALI DAN PENGARUHNYA TERHADAP KESEJAHTERAAN MASYARAKAT LOKAL ]]>
<![CDATA[Ni Putu Wiwin Setyari]]>;
<![CDATA[I Komang Gde Bendesa]]>;
<![CDATA[Ida Ayu Nyoman Saskara]]>
<![CDATA[ Jurnal Kawistara Vol 9, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.36526
<![CDATA[A lot of the views of practitioners outside of Bali looked at the ceremony as one of the causes of poverty. It is seen from the portion of income that must be spent for various ceremonies to be performed by the Balinese Hindu community. This study aimed to answer the fundamental question, whether it is the customs and cultures led to affect Hindu community income in Bali? The data used is primary data from 350 Hindu households listed as poor households in Bali using depth interview survey method. Religion can play a role in overcoming poverty. Religion is not only a moral conscience that reminds the community will give generously to the poor but also to see the poor as human beings. The opinion says that the religious activities and custom made by Balinese Hindu communities causes increased poverty seems supported by the magnitude of the data portion of the expenditures for this activity. In Balinese Hindu communities, family income will be issued again and consumption expenditure shaped yajna. The analysis shows if traditional rituals and Balinese Hindu religious tend to have positive influence, good for people's income and the level of happiness. Therefore, it is not appropriate if the customs and religion are said to have made the Balinese Hindu community becomes poorer. This result also shows a shift in the understanding of religion in Balinese Hindu community. Religiosity someone then be interpreted by the implementation of the ritual in the form of upakara (yadnya) and the implementation of ethics in public life (susila).]]>
<![CDATA[PERSEPSI DAN PENGELOLAAN HOMESTAY DI DESA WISATA WUKIRSARI, BANTUL ]]>
<![CDATA[Devi Puspitasari]]>;
<![CDATA[Heddy Shri Ahimsa-Putra]]>;
<![CDATA[Djoko Wijono]]>
<![CDATA[ Jurnal Kawistara Vol 9, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.37314
<![CDATA[Homestay is one of criteria for the existence of tourism village. Its existence as one of tourism accommodation forms is important to tourism development in tourism village. Homestay is one of tourism industry where tourist meet the local people. The Government of Indonesia also create a policy for the development of amenities (homestay). Therefore, the perception on homestay concept becomes important for homestay owner. After knowing its concept, the owner can manage their homestay based on homestay management guideline. Homestay management aspects in this research are physic and environment management, human resources, institution and data management, also promotion management. A professional management for the homestay can be the opportunity for local people to make the tourist stay longer and enjoy the natural view as well as the culture in tourism village. The aim of this research is to determine the perceptions of homestay and its management at Wukirsari Tourism Village. The benefit of this research is to provide more references regarding to tourism studies, especially on homestay management. The methods used in this study are observation, interview, and documentation. The result reveals that homestay’s owners at Wukirsari Tourism Village know the concept of homestay, but they lack of knowledge on the management. The writer’s suggestion is training about homestay and its management is needed for homestay owner in Wukirsari tourism village.]]>
<![CDATA[SOCIAL CAPITAL DALAM KEWIRAUSAHAAN LOKAL, KAJIAN KETERLIBATAN MASYARAKAT DALAM PARIWISATA DI DELHA, KAB. ROTE NDAO, NUSA TENGGARA TIMUR ]]>
<![CDATA[Fitri Ciptosari]]>;
<![CDATA[Titi Susilowati Prabawa]]>;
<![CDATA[Antonius Bele]]>
<![CDATA[ Jurnal Kawistara Vol 9, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.37992
<![CDATA[Entrepreneur is believed as the backbone of the economy. Very few studies in NTT, and none in Rote, have explored this area in the context of tourism. Based on ethnographic research, this study focuses on local tourism entrepreneurship in the context of socio-cultural complexities of Delha’s community, Rote. This qualitative research aimed to discusses how local entrepreneurs respond to every opportunity and challenge, due to cultural remoteness of host communities to tourism-related business. Data were collected with observations and in depth interview with life history approach. The findings show that social capital has been utilized by the local entrepreneur in responding to every opportunity and challenge. Bonding social capital has a large role at start up, while bridging social capital provides wider outside networks to maintain and develop bigger business. In this study, linking social capital has found very limited. Even though linking social capital plays an important role in supporting capital supports, business licenses, and other facilities that help a lot in business development. Given the literature, this is not a mainstream result, kinship and solidarity as a form of social capital does not always support the entrepreneurial process, particularly in the context of communal society. As a recommendation, the culture of collectivity that developed strongly in Delha community can be utilized as social capital in developing socio-enterprise. ]]>
<![CDATA[ANALISIS LUAS LAHAN PERTANIAN TERHADAP PRODUKSI PADI DI KALIMANTAN UTARA ]]>
<![CDATA[Rika Harini]]>;
<![CDATA[Rina Dwi Ariani]]>;
<![CDATA[Supriyati Supriyati]]>;
<![CDATA[M Chrisna Satriagasa]]>
<![CDATA[ Jurnal Kawistara Vol 9, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.38755
<![CDATA[The increasing population in North Kalimantan will affect the provision of land. Agricultural land conversion cannot be avoided to meet the social and economic needs of the population. To find out land conversion and its impacts in North Kalimantan, a study of a) changes in agricultural land area, b) changes in rice production and c) the effect of changes in agricultural land area on North Kalimantan rice production. Quantitative methods of secondary data analysis were carried out to assess rice production and changes in agricultural land presented in frequency tables, graphs and maps. Analysis of the effect of agricultural land area on rice production in North Kalimantan Province was carried out using linear regression analysis. The results showed that the agricultural land area in North Kalimantan in 2012-2017 had a change of 4,955 ha or around 19.56 percent.. Rice commodities in North Kalimantan in general decreased by 25,468 tons or 0.04 percent. While for agricultural land area significantly (0.029) has an effect on rice production in North Kalimantan.]]>
<![CDATA[MENEREOKA LUAR-DALAM WAYANG DAN GAMELAN DALAM ARAS GLOBAL ]]>
<![CDATA[M Rizal Abdi]]>
<![CDATA[ Jurnal Kawistara Vol 9, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.38862
<![CDATA[Diskursus wayang dan gamelan acapkali berkutat pada tinjauan historis dan filosofis bentuk seni ini sebagai sebuah media akulturasi agama dan budaya. Sayangnya, dari sisi historis, perbincangan kerap tak beranjak dari penisbatan bahkan pengultusan peran Wali Songo sebagai penggubah, pembaharu, bahkan penemu dari orkestra yang identik dengan budaya Jawa dan Islam ini. Penyaduran narasi yang sama secara berulang dengan persepektif yang tak jauh berkembang membuat pembahasan tema ini menjadi jumud. Hanya sedikit literatur yang berusaha menyisir perkembangan wayang dan gamelan pasca-Wali Songo atau bahkan mengkritisi peran Wali Songo tersebut. Buku Memaknai Wayang dan Gamelan: Temu Silang Jawa, Islam, dan Global (2018) karya Prof. Sumarsam adalah satu dari yang sedikit itu. Melalui buku setebal 346 halaman ini, Sumarsam dengan telaten menarik mula-buka keberadaan gamelan dan wayang pada masa pra-Wali Songo, menelisik perkembangannya pasca Wali-Songo hingga ke luar negeri, dan menempatkan dialektika tersebut dalam perbincangan aras budaya global.]]>
<![CDATA[THE PATHOLOGY OF TRIBAL NATIONALISM ACCORDING TO HANNAH ARENDT: UNCOVERING RELIGIOUS POPULISM MECHANISMS WHICH JEOPARDIZE CULTURAL DIVERSITY ]]>
<![CDATA[Johannes Haryatmoko]]>
<![CDATA[ Jurnal Kawistara Vol 9, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.40876
<![CDATA[The sustained rise of religious populism across the globe has influenced Indonesian political situation. In Indonesia, the last ten years have witnessed the increasingly widespread emergence of religious populism. Populists express strong moral judgments in decrying corruption, moral decadence and corrupted elite in power. They define society in Manichean terms as divided into a good ‘us’ and an evil ‘them’. In defining both of these categories, they put forward the important role of religious identities in order to classify who fits into the category of ‘us’ and who belongs to ‘them’. Hannah Arendt offers sharp analyses allowing to uncover religious populism mechanism. Her main analysis was based on the pathology of tribal nationalism. The result of her analysis helps us to explore the similarities of tribal nationalism pathology and religious populism phenomena. The use of comparative and critical approaches helps to conclude that the pathology of tribal nationalism gives lessons on how such a movement cannot accept differences and tends to be totalitarian. Such a comparison opens new perspectives on helping to examine the phenomena of propaganda, slandering, intimidation, mass mobilization, persecution, violence, and formations of paramilitary forces as instruments for totalitary movements used by religious populism. Such phenomena are loaded with manipulations and lies which have fragmented social groups and weakened political culture so that ideological consensus is impossible. Ordinary citizens, even the intellectual, are not able to oppose well-organized lies and manipulations. The danger is that such religious populism maneuvres risk jeopardizing the foundation of the Indonesian nation, which is formulated under the motto “unity in diversity”.]]>
<![CDATA[FILM DOKUMENTER SEBAGAI KATALIS PERUBAHAN SOSIAL: STUDI KASUS AMBON, ACEH DAN BALI ]]>
<![CDATA[Budi Irawanto]]>;
<![CDATA[Theresia Octastefani]]>
<![CDATA[ Jurnal Kawistara Vol 9, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.40986
<![CDATA[Since democratization (Reformasi) in 1998, documentary films gradually evolve with their locus of production spreading across the Indonesian archipelago. With the spirit of democratization brought about by digital technology, film communities and civil organizations in outer islands of Java utilize digital documentary film to capture several pertinent socio-political issues and raise public and government attention and responses. Those issues are commonly overlooked by the local media and were never a part of local government’s policies. Based on our fieldwork conducted in three areas outside of the Java Island (Ambon, Aceh and Bali), where digital documentary filmmaking and civil organizations are active and vibrant, our study indicates that rather than simply producing documentaries, film communities or non-governmental organizations disseminated documentaries through public screenings to invite further engagement of audiences by discussing the film with authorities (policy makers) that were often invited in that event. In this article, we attempt to illuminate how documentary filmmaking allows the unseen and neglected issues to be articulated visually and sonically. Therefore, it would be compelling public or media attention and encouraging further government policy to resolve that matters. In other words, documentary films are a catalyst for social change by taking their roles as witness for the public and demanding responsibilities of the political authority.]]>
<![CDATA[COVER, EDITORIAL, AND INDEX ]]>
<![CDATA[Samsul Maarif]]>
<![CDATA[ Jurnal Kawistara Vol 9, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.45556
<![CDATA[Pada edisi ini membahas delapan (8) topik kajian keilmuwan di bidang sosial dan humaniora serta satu resensi buku tentang kearifan budaya melalui seni gamelan yang ternyata mampu menjadi penghubungan di antara muara yang mempertemukan berbagai kebudayaan dan sekaligus yang tidak terbatas pada Hindu-Budha dan Islam, tetapi juga dangdut dan musik barat. Seni gamelan juga mampu menjadi jalan penggerak dalam dunia dakwah. Kemudian isu-isu yang ditampilkan pada edisi Voluime 9, Nomor 1, April 2019 membahas tentang proses manajemen objek wisata dan ekowisata; kearifan lokal dan ilmu sosial serta lingkungan; pemanfaatan lahan dan sumber daya alam; kebijakan publik yang mengatur; media baru dan masyarakat kontemporer; dan nasionalisme, demokrasi, dan pluralitas. Ucapan terima kasih tidak terhingga kepada semua pihak, termasuk para mitra bestari atau reviewer serta peer review yang bersedia mematuhi aturan di Jurnal Kawistara dalam proses kerja mereview artikel secara blind review pada setiap edisi di Jurnal Kawistara. Kemudian ucapan terima kasih juga kepada semua pihak yang telah meluangkan waktu, tenaga serta pemikiran untuk ikut terlibat dalam penerbitan ini. Akhir kata, selamat membaca dan semoga bermanfaat bagi pengembangan ilmu pengetahuan serta dapat menambah khazanah referensi dalam wawasan akademi kita semua]]>
