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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
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WAROK DALAM SEJARAH KESENIAN REOG PONOROGO (Perspektif Eksistensialisme) Kencanasari, Lisa Sulistyaning
Jurnal Filsafat "WISDOM" Vol 19, No 2 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (61.215 KB) | DOI: 10.22146/jf.3446

Abstract

AbstractWarok as one of Reog Ponorogo performance elements contains a philosophical value. In the history of reog, the figure of Warok is a leader personality who is willing to sacrifice himself for the sake of public needs rather than himself or his group. The struggling value that is a role model for national youth relates to morality. Warok assumed that policies of the king which is influenced by his wife (the queen) harm public needs so that the problem must be overcome soon.The emphasize of this research is the value of bravery and willing to struggle for public needs which is deeply rooted inWarok’s soul regarding the unity and welfare of their kingdom.Stand for the truth and public needs is one of the principals of Warok in guarding the unity of their kingdom although they have to fight against their own king. Warok use the reog performance as a cynicism aimed to the king. They never doubt their decision and action so that it could be a guidance for national morality concept of Indonesia.Keyword: Warok, Warok’s existence, Reog Ponorogo.
Nilai-Nilai Keindahan dan Keindahan Musik Menurut Beberapa Filsuf Sukantina, Sukatmi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 16 November 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1981.094 KB) | DOI: 10.22146/jf.31369

Abstract

Pengertian estetika secara deskripti masih sang,at simpang siur. Kritertia estetika sebagai suatu pengertian maupun sebagai ilmu berkembang terus menerus dari zaman ke zaman. 
PENGARUH BUDDHISME TERHADAP NEO-KONFUSIANISME DI CINA Lasiyo, Lasiyo
Jurnal Filsafat "WISDOM" Vol 28, No 1 (2018)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (230.488 KB) | DOI: 10.22146/jf.32215

Abstract

This paper aims to examine the influence of Indian Buddhism toward Chinese Neo-Confucianism through philosophical perspective. This study uses library research; hermeneutical philosophical method which consists of three elements: descriptive, historical continuity and reflective. Based on data analysis, conclusion can be made such as: Firstly, the influence of Buddhism from India is acceptable and growth rapidly in China because people in China were unsatisfied toward Confucianism and Taoism. Secondly, Neo-Confusianism was a new development, borrowing much from Buddhim and Taoism, it appear as the reaction from the Confuciansim againts the development of Buddhism in China. Thirdly, the Confucianists realized that to compete with Buddhism, they have to give a philosophical thougths from  the classics Chinese philosophy and adjust it to nowdays situation and people condition.  Fourthly Neo-Confusianism’s thought emphasis on Metaphysics and Ethics in theoritically, therefore it have not fix the Economic and the prosperty in society. Fiftly,  Neo-Confusianism reconstructed philosophical thought which the society believe and some from Buddhism
Refleksi Zubair, Achmad Charris
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 23 November 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (640.966 KB) | DOI: 10.22146/jf.31606

Abstract

REFLEKSI METAFISIK PADA SIMBOL MAJANG DAN TARUB DALAM UPACARA PERKAWINAN ADAT JAWA (GAYA JOGJAKARTA) Rochani, Dewi
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (72.873 KB) | DOI: 10.22146/jf.3437

Abstract

AbstractJavanese always makes symbols that reflect their philosophyof life. One of them is in their wedding ceremony, especially“Majang” and “Tarub”. The “Majang” and “Tarub”, which is such wedding materials, symbolize expectations of Javanese familyto bride and groom in order to get happiness and peaceful life, and messages/ advices to the audience. The Javanese have insights that the quantity of reality tends to be monism. The quality of reality tends to be spiritualism but it still gives us a room to think rationally and pragmatically. The dynamic of reality tends to be idealism without ignoring the realism of life. The ontology norm of Javanese shows a harmony with surroundings, natural and supernatural life.Keyword: majang, tarub, monism, spiritualism, idealism, fatalism, harmony, ritual.
Relasi Agama dan Politik Menurut Rawls Ma'arif, Samsul
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.374 KB) | DOI: 10.22146/jf.23208

Abstract

The sections fall into some sections. The first one isintroduction to Rawls theoretical issues on politics especially onwhat is called PR. The misconceptions of Rawls thought held bysome religious believers will be dealt with explicitly. I will, then,try to explain that Rawls reflective equilibrium leaves room fordistinctively religious beliefs based on faith and religions. And, theoverlapping consensus which is crucial Rawls later thought. Based on this explanation above I come to second sectionthat deals with Indonesia’s political issues that is related toPancasila as a common ground. The issue is mainly on therelationship between religion and state in a highly diversitybackground especially diversity in religions. This section isremarkably important to see various ideologies took dialecticalprocess in its historical footprints. And, I come to third section. In this way, I will produce thepossibility of Pancasila as PR. Some frequent critical questionsresponding PR from the opposing groups will also be answeredclearly. In the final section, then, I try to give the explanation onreligion, as a comprehensive doctrine, should play a role inpolitical arena that in the light of Rawls’ PR.  
Konvergensi antara Liberalisme dan Kolektivisme sebagai Dasar Etika Politik di Indonesia Siswanto, Dwi
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7480.809 KB) | DOI: 10.22146/jf.31416

Abstract

The polical ethics in matters peratining to the state possess a strategic menaning as a reference understanding of the development of human nature. Beside that, the political ethics has a function as a tool of analysis for question and clarification toward a political legitimate which responbility, rationality, objectivity, and argumentatively; not depend on emotion and apriori.Indonesia's political ethics based on Pancasila seem a convergence between liberalism and collectivism, although The Pancasila values rooted in Indonesian real life. Anthropological of The Indonesia's political ethics based on the human nature are "monopluralis" and bipolar structure. According to Pancasila doctrine, man has special characteristic as individual and social creature. In that characteristic is form of convergence liberalism and collectivism. That implication not every person but also goverments in all their activities must to directive the princple of the Pancasila's political ethics, namely respect for equality, liberty, solidarity, and subsidiarity.
Manusia dan Kepribadiannya (Tinjauan Filsafati) Muhni, Djuretna Ali Imam
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 27 Maret 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2265.303 KB) | DOI: 10.22146/jf.31644

Abstract

Pembicaraan tentang manusia merupakan hal yang sangat menarik, karena berbagai pertanyaan dapat diajukan mengenai manusia ini.
Konsep Kekuasaan Jawa dalam Kehidupan Sosial Politik di Indonesia Wicoyo, Joko
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 6 Mei 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2048.46 KB) | DOI: 10.22146/jf.31459

Abstract

Studi perbandingan dalam ilmu-ilmu sosial telah mencoba mengkaji peranan budaya untuk memahami dan menerangkan tingkah laku yang berbeda dalam berbagai kehidupan kemasyarakatan dan politik.
Hakikat Hak-hak Azazi Manusia dan Aktualisasinya di Indonesia Suhadi, Suhadi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 30 Oktober 1999
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8308.681 KB) | DOI: 10.22146/jf.31707

Abstract

The human rights are the fundamental, real universal basic rights possesed and adhered in every humankind. With his human rights, everybody can define and actualize the contens of his soul, doing his activities freely-in the limits of the fittingness and not distrubing other's human rights.Since the existence of human being the human rights are interesting issues for most of the people, because they are very essential. The United Nations Organization and the most countries in the world have acknolwedge, prevented, and implemented the human rights. Nevertheless, there are still many deviations, viotation, and acts of despising in the practice of the human rights, so that many people in the world including Indonesia are concerned with them.In Indonesia the human rights placed in the honoured place, having acknowledge and prevented. They are always encouraged to the implemented as best in the custom law and any other laws since empire, colonial, and pastcolonial eras. Yet, in their practice, they still facing many probelms.

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