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Jurnal Filsafat
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Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
Tasawuf: Suatu Alternatif Spiritual bagi Sosialitas Manusia Lidinillah, Mustofa Anshori
Jurnal Filsafat "WISDOM" Jurnal Filsafat Edisi Khusus Agustus 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2286.017 KB) | DOI: 10.22146/jf.31776

Abstract

Tasawuf, sebutan bagi mistisisme Islam merupakan fenomena keagamaan yang telah melembaga.
Hermeneutik sebagai Metode Filsafat Redaksi, Pengantar
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 17 Februari 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (651.476 KB) | DOI: 10.22146/jf.31518

Abstract

Filsafat dan Konsep Negara Marxisme Permata, Harsa
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (133.775 KB) | DOI: 10.22146/jf.3107

Abstract

Marxism is an ideology that based on dialectical and historical materialism philosophy. According to Marxism philosophy, matter is the mode of production in society. Marxism concept of dialectic is different from Hegelian. While the Hegelian dialectic is based on idea or spirit, Marxism dialectic is based on motion of matter as the mover of dialectics. In every process of dialectics there are contradictions that always exist. Communist society is the end of the historical dialectical society. Communist society will exist in reality after the withering away of the state because the state, according to Marxism philosophy, is a manifestation of class antagonism.Keywords: Marxism, dialetic, matter, contradiction, capitalism, communism.
PANDUAN PENULIS Jurnal Filsafat, Redaksi
Jurnal Filsafat "WISDOM" Vol 16, No 3 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (155.811 KB) | DOI: 10.22146/jf.23910

Abstract

Refleksi Filosofis terhadap Gender dalam Budhisme (Studi atas Kitab Aganna Sutta) Effendi, Abd. Rahman
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4082.255 KB) | DOI: 10.22146/jf.31353

Abstract

The difference of gender does become a problem during generate no grind and injustice. But practically, difference of gender exactly have dribbled, bear, and attitude of practice discriminating one of gender which is on generally woman clan.The reality progressively crystal, when religion as guidance of human life entangled for legitimate of injustice of gender which have happened. Religion interpreted in such a manner to maintain society structure which always grind woman clan.As for Buddhism, religion which emerge as criticism to previous religion that is Hindhuism, its growth of indication have discredited role of women clan at religion region. Though teachings od Siddharta Gautama basiclly very egalitarian and carry the spirit is humanity. Phenomenon which this contradiction if careful come from existence of interpretation embrace of religion of Buddha which harming woman clan.To return purity of teaching of Siddarta Gautama felt important to conduct re-interpretation by critic-philosophy to holy book of Buddism without again side at certain gender. As for one of the book becoming study focus is book of Aganna Sutta a holy book of Buddhism discussing to regarding human being origin. Why book is chosen? Because book of Aganna Sutta besides discussing human being origin at the same talk about the nature of human being base and what conducted by women and men when the first meet which still not yet recognized to feel to in command.
Manusia Bijaksana Menurut Taoisme Pitoyo, Joko
Jurnal Filsafat "WISDOM" Vol 16, No 3 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (283.139 KB) | DOI: 10.22146/jf.23199

Abstract

Tao’s view about reality is monistic: the universe comes from Tao, is absorbed by Tao, and ultimatelly united in Tao. Tao is thebasic principle of reality. Everything exiss naturally,spontaneously, without planning, without willing. Human beingsexist from Tao and get Te from Tao. They are not superior to otherbeings. All beings are principally equal difference is justfunctionally. Like other beings, human being are part of theuniverse. The their prudence man tries always in harmony with theunivers so as to unite to it. He tries to live narurally. Everythingflows in accordance with pure nature as expression of  Te  to comeback to Tao again. Tao calls human beings to come back to nature,to become human.
Nilai-nilai Cultural dalam Tabu Sutrisno, Slamet
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 7 Agustus 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1476.534 KB) | DOI: 10.22146/jf.31395

Abstract

Culture encompasses a broad spectrum and its development shows certain shifts. Two main features of human are: value-systems and institutions which, especially in ancient societies, were both closely interconnected and intergrated.The connection between the value-aspect and instutional aspect in old societies is very obvious in taboo. The functions to taboo in traditional societies lay in their intergrative and stabilizing forces in society. The functioned also effective social controls.In traditional societies, taboo expressed at the same time a strong cosmic-religious awareness. Obedience of society members towards taboo showed deep reverence towards God and the harmony of all life in the universe.With the development society and the changes in culture, the quality of human life changed too, often taking place in revolutionary ways. Structural changes have their impact in value-system, resulting in changes of outlook in humankind, for whom these changes are basic demands.Because of all these changes, taboo as a cultural instution soon lost its significance; at role in society's life declined drastically. At the same time, humankind today is undergoing a crisis of meaning, which is also a value-crisis.This paper aim to purpose that audience rethinks and contemplates a new posibility of seacrhing for ways to reactualize values, like taboo, in today's lifethrough a set of transformations. Apart from cultural transformations the transformation of the society is in urgent need of revisioning.
Hubungan Falsafah Pancasila dengan Ideologi Pancasila sebagai Ideologi Terbuka Soeprapto, Soeprapto
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 26 Desember 1996
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1414.474 KB) | DOI: 10.22146/jf.31635

Abstract

Berbicara Pancasila sebagai suatu sistem filsafat, maka kita akan mengupas Pancasila dari sudut pandangan dan tata cara berpikir yang biasa diterapkan dalam mengupas filsafat.
PARADOKS GENDER (Kajian Feminisme Etis terhadap Kemunculan Inong Balee dalam Kekerasan Politik di Aceh) Nugroho, Hastanti Widy; Murtiningsih, Siti
Jurnal Filsafat "WISDOM" Vol 18, No 3 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (182.373 KB) | DOI: 10.22146/jf.3529

Abstract

AbstractThis research aims to get understanding about a definition and a concept of Inong Balee in a political violence in Aceh; secondly, to get an evidence of gender paradox in the Inong Balee’s role and existence in Aceh; thirdly, to criticize the concept of Inong Balee’s gender paradox from Ethical Feminism viewpoint; fourthly, all of them are formulated as a recommendation for a resolution of the political violence in Aceh. The result of this research is the Inong Balee is a general term to show ‘a widow’, so that the Inong Balee is not a woman group’s name of National Liberation Front of Aceh (GAM=Gerakan Aceh Merdeka). The role of Inong Balee as mother bearing and educating children in a domestic region can make a balance with their role as a family head who must struggle in a public region to replace their husband. According to Ethical Feminism, values developed by Inong Balee actually represent the feminine values like patience, mildness, and peacefulness.Keywords: Inong Balee, gender paradox, feminism
Ucapan Selamat Redaksi, Pengantar
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 5 Februari 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (59.218 KB) | DOI: 10.22146/jf.31448

Abstract


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